Female Supremacy (Female Domination)

Product Information

Some theologies and theocracies limit or forbid women from being in civil government or public leadership or forbid them from voting, [271] effectively criticizing and forbidding matriarchy. Within none of the following religions is the respective view necessarily universally held: Goettner-Abendroth (2009b), p.25 and see p.24 and, in Goettner-Abendroth (2009a), Introduction& pts. I & VIII

ability to fight.... is an important claim to rule..., and it is the culmination of the aggressive manly stereotype we are considering", "who can reasonably deny that women are not as accomplished as men in battle either in spirit or in physique?.... Conservatives say that this proves that women are not the same as men", & "manliness is best shown in war, the defense of one's country at its most difficult and dangerous" [256] "there might come a point when... stronger persons would have to be fought [by women] rather than merely told off.... The very great majority of women would take a pass on the opportunity to be GI Jane. In the NATO countries where women are allowed in combat units they form only 1 percent of the complement.... Whatever their belief about equality, women might reasonably decide they are needed more elsewhere than in combat" [257] According to Eller, feminist thealogy conceptualized humanity as beginning with "female-ruled or equalitarian societies", [324] until displaced by patriarchies, [325] and that in the millennial future "'gynocentric,' life-loving values" [325] will return to prominence. [325] This, according to Eller, produces "a virtually infinite number of years of female equality or superiority coming both at the beginning and end of historical time". [326] Penner, James, Pinks, Pansies, and Punks: The Rhetoric of Masculinity in American Literary Culture (Bloomington, Ind.: Indiana University Press, 2011 ( ISBN 978-0-253-22251-0)), p.235.Young, Katherine (2010). Sanctifying Misandry: Goddess Ideology and the Fall of Man. Canada: McGill-Queen's University Press. pp.33–34. ISBN 978-0-7735-3615-9. a b Smith, R.T., Matrifocality, in Smelser & Baltes, eds., International Encyclopedia of the Social and Behavioral Sciences (2002), vol. 14, p.9416 ff. Biology as a ground for holding either males or females superior over the other has been criticized as invalid, such as by Andrea Dworkin [231] and by Robin Morgan. [232] A claim that women have unique characteristics that prevent women's assimilation with men has been apparently rejected by Ti-Grace Atkinson. [233] On the other hand, not all advocates based their arguments on biology or essentialism.

In Naomi Alderman's book, The Power (2016), women develop the ability to release electrical jolts from their fingers, thus leading them to become the dominant gender. [339] Random House Historical Dictionary of American Slang (N.Y.: Random House, 1st ed. 1994 ( ISBN 0-394-54427-7)), vol. 1, p.892, col.2 (earliest example dated 1944). Kumar, Anuj, Let's Anger Her! ( sic), in The Hindu, July 25, 2012, as accessed September 29, 2012 (whether statement was by Kumar or Kom is unknown). Chiricosta, Alessandra, Following the Trail of the Fairy-Bird: The Search For a Uniquely Vietnamese Women's Movement, in Roces & Edwards (2010), pp.125, 126 (single quotation marks so in original).Meanwhile, the Indo-Europeans were known to have practiced multiple succession systems, and there is much better evidence of matrilineal customs among the Indo-European Celts and Germanics than among any ancient Semitic peoples. [ where?]

A Female Supremacist science, just like Male Supremacist science in which we live, is in danger of positioning its own form as the norm, with everything else as deviant. Society will ask: Why don’t men have periods? A Hypothesis: Ah, that’s probably what makes them so angry and emotionally repressed! Maybe we should induce more regularized hormonal cycling! Please fund this, National Science Foundation. Voluntary and involuntary castration and orchidectomy (removal of testicles) might become common, perhaps encouraged by doctors at birth. Some men, the most attractive of the species, will be allowed to keep their organs and trained as entertainers.

Preview

a b George-Kanentiio, Doug, Iroquois Culture & Commentary (New Mexico: Clear Light Publishers, 2000), pp.53–55. Not absolutely but relatively so: Mansfield (2006), p.80 n.51 ("successful ambition in women [ i.e., "women holding office"] makes them more womanish in the sense of representing women's views"). Nampeyo, of the Hopi-Tewa People, in 1901; with her mother, White Corn; her eldest daughter, Annie Healing holding her granddaughter, Rachel The term matricentric means 'having a mother as head of the family or household'. [ citation needed] Venus von Willendorf, a Venus figurine In Orson Scott Card's Speaker for the Dead (1986) and its sequels, the alien pequenino species in every forest are matriarchal. [333]

Imagining and identifying with Female Supremacy empowers me to reverse my energy from anger and suffering towards the celebration and pursuit of female interests and benefits. Among criticisms is that a future matriarchy, according to Eller, as a reflection of spirituality, is conceived as ahistorical, [229] and thus may be unrealistic, unreachable, or even meaningless as a goal to secular feminists. NATO, North Atlantic Treaty Organization, which provides collective military defense for member nations Bamberger (1974) examines several matriarchal myths from South American cultures and concludes that portraying the women from this matriarchal period as immoral often serves to restrain contemporary women in these societies, providing reason for the overthrow by the patriarchy.. [ clarification needed] [144] In feminist thought [ edit ] Part of a series on Anthropologist Peggy Reeves Sanday has said that the Minangkabau society may be a matriarchy. [77] Vietnam [ edit ]Schönpflug (2008), p.108, citing Gerd Brantenberg, Egalia's Daughters (Norwegian original published in 1977). Adler (2006), p.196 (italics so in original; p.196 n.20 citing Markale, Jean, Women of the Celts (London: Gordon Cremonesi, 1975)). a b c d e Seekins, Donald M., Trung Sisters, Rebellion of (39–43), in Sandler, Stanley, ed., Ground Warfare: An International Encyclopedia (Santa Barbara California: ABC-Clio, hardcover 2002 ( ISBN 1-57607-344-0)), vol. 3, p. 898.