Adhyatmikta

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This episode was about decoding the complete history of Pakistan post-independence. We talked about various aspects of Pakistan and the mindset of people there. Tilak sir dwelled upon the leadership of Muhammad Ali Jinnah & Zulfikar Ali Bhutto and how they changed the dynamics of Pakistan. He further talks about the 1971 War and decodes Pakistan's geopolitical narrative. Today Keshava Swami dwelled upon some deep and meaningful topics of spirituality. He shared his story of becoming a monk, the in-depth meaning of the Bhagavad Gita, the relevance of time and karma for us, and the spiritual science behind why starting your day early is a game-changer. The Bhagwatam informs us that Lord Vishnu incarnated as Rsi-s Nārāyaṇa and Nara, who are constantly engaged in meditation at Badrikashram. From the Mahabharata itself, we get the story of the Asura king Dambodbhava, who, overcome by pride as his name seems to suggest, decided to challenge the meditating Nara and Nārāyaṇa to a battle.

False claims about Krshna - Pragyata False claims about Krshna - Pragyata

This blog is about tantric sex. When people hear the word tantra, a lot of people associate it with sex. Tantra is a set of practices or techniques originating from the sub-continent. Tantra is meant for your spiritual advancement. That is exactly the high station that the Gita speaks of, which the Lord explains to Arjuna, and which unfortunately we have largely disregarded as a Nation in our pursuit of otherworldly transcendence. Adhyatma, in its truest form, is beyond mental calculationsand is judged by only one parameter: transformation. A spiritual worldview teaches a person to understand, realize and accept that while the world keeps churning all the time going through unpredictable motions, sometimes profitable and sometimes less so, wisdom lies in a detached participation in this melee and realizing that no matter how hard one tries one can never control the external completely to one’s satisfaction. TheSamkhyasof the past, therefore, divided the human being into a silent conscious Purusha inside, who only stands as a witness to the mechanical, unenlightened nature that keeps revolving in circles, bringing alternate seasons of joy and sorrow. The aim was to station oneself inside the Purusha consciousness at all times and go through life with that attitude to an observer rather than a sentimental participant. In this way, neither sadness nor happiness would disturb one’s inner composure and eventually one will experience a constant bliss inside.That Krshna and Vasudeva were separate individuals, the Bhagwatam does not deny and is common knowledge. Later his father’s name was added to his name and thus he became Krshna Vasudeva. What is so extraordinary about that? In the Gita, Krishna uses a poignant phrase – vasudevam sarvam iti– during his colloquy in the battlefield, which clearly establishes that he was identified as Krshna Vasudeva right from the time of the Mahabharata war. Both Krshna and Vasudeva were never deified, only Krshna was. His father plays an insignificant role in the itihasaafter he and his wife Devaki were released from Kamsa’s prison. This fight, however, continued in the next cycle where Dambodbhava incarnated into two beings – Duryodhana and Karna, while Nara and Nārāyaṇa came as Partha and Parthasarathy, thus eventually completing their unfinished work.

Rajarshi Nandy | The Scariest Episode of TRS - Tantric Rajarshi Nandy | The

He went to Badrikasharam in the Himalaya-s looking for a fight, because he had by then defeated every manner of being from human to godly to demonic. He had believed himself invincible when some high-souled Brahmin informed him that the two young-looking rishis in Badrikasharama are the truly invincible ones. In this episode, we decoded the geopolitics and talked about global economic growth. If you’re someone who loves our geopolitical conversations, this episode is definitely for you. I hope you like this episode and share your thoughts in the comments section. Based on experiences and interactions with different Yogis and Sadhaks, the book also contains an exploration of some common and uncommon deities from various branches of Hinduism. What about Moksha? We have categorized the 4 purusharthas and made dharma look like an alternative to Moksha. But if swadharma is so central to human life, and the realization of Sanatana Dharma in the charama sloka is the ultimate destination, how can liberation be bereft of dharma, ever? Moreover, Moksha as an escape from rebirth is an idea which the Gita explains in the middle but does not make it the final clinching advice for Arjuna.

Rajarshi Nandy

Rajaraja Chola: Interplay Between an Imperial Regime and Productive Forces of Society: https://amzn.eu/d/1RGPC4i While astrology books are replete with thumb rules and generic yogas, in certain instances it can be seen that one’s will power, a thing that is entirely at an individual’s disposal, can be used to frustrate, defer, modify, and at times, even change, the indications of the horoscope. Unless a Jyotiṣai can find a way to ascertain the will-power of the individual,onespredictions will always contain an element of uncertainty. Also, while the graha positions at birth are indicative of past karmic results manifesting now, the horoscope says nothing about the present actions / reactionsof an individual. It is assumed, by default, that the momentum of the past actions overwhelms an individual so thoroughly that s/he acts or reacts blindly, like an automaton, based on the conditions and environments set by the past. And this violates the most fundamental dictum of the law of karma.** Actions and their reactions get modified constantly based ononescurrent intentions and endeavors. Nature maybe a strict teacher, but it is never a vindictive taskmaster. Therefore, the bandit Ratnakara, who is said to have murdered many people, the karmic reaction to which must surely be staggering, transforms himself into the adi-kavi Valmiki through acts of contrite penance. Maybe then the grahas are more indicative, rather than being definitive or fatalistic in nature. Keeping this in mind, Jyotiṣa can be used as a great tool for divination but ignoring this nuance creates weak and superstitious men and women. Having said that, adhyatma is one step beyond even this. Let’s see why. Krshna and Arjuna, on the other hand, were reincarnations of the Rishi-s who meditate eternally on the flow of Dharma. In fact, the connection is made clear in various places in the text of the Mahabharata itself, including where Shiva tells Arjuna that in his past birth, he was the Rishi Nara, or in the verse that is traditionally recited before every section of the Mahabharata or the Srimadbhagwatam: