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Singh, Harbans (1982). Berkeley Lectures on Sikhism. Berkeley: University of California. pp.12, 18. ISBN 978-817304067-2.

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Singh, Pashaura (3 April 2021). "Ideological basis in the formation of the Shiromani Gurdwara Prabandhak Committee and the Shiromani Akali Dal: exploring the concept of Guru-Panth". Sikh Formations. 17 (1–2): 16–33. doi: 10.1080/17448727.2021.1873656. ISSN 1744-8727. S2CID 234146387. Unsurprisingly, Guru Nanak's followers were frequently referred to as Kartārīs, the people who belonged to the village of Kartarpur (Singh 2006, 106 & 129, n. 4). Sri Guru Granth Sahib Ji -: Ang: 442 -: ਸ਼੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ:- SearchGurbani.com". www.searchgurbani.com . Retrieved 24 March 2022. The Guru Granth Sahib is worshipped as the supreme authority of Sikhism and is considered the final and perpetual guru of Sikhism. As the first guru of Sikhism, Nanak contributed a total of 974 hymns to the book. [81] Influences Miniature painting of Guru Nanak listening to musicians, circa 1680He was betrothed to Sulakhani, daughter of Mula, a resident of Batala in the present district of Gurdaspur." (Macauliffe 1909, p.19). Pedigrees [ edit ] Imaginary Meeting of Guru Nanak and the rest of the Sikh Gurus, Bhai Mardana, and others. 1780 painting The Akali Nihang sect of Sikhs consider the Dasam Granth and the Sarbloh Granth as extensions of the Guru Granth Sahib. As such, they refer to these scriptures as Sri Dasam Guru Granth Sahib, and Sri Sarbloh Guru Granth Sahib. [32] They call the Guru Granth Sahib, Aad Guru Granth Sahib. They also sometimes refer to the granths as "Durbar", such as Aad Guru Durbar. The Sarbloh Granth has another name, as Sri Manglacharan Purana. They believe that all three of these scriptures are authentic, written by the Gurus and are one of the same. [32] For this reason, they will often place the Dasam and Aad Granths on the same level and on the same throne (also known as the palki). They also sometimes do this for the Sarbloh Granth as well.

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In the 19th and 20th-century, several manuscript versions of the Adi Granth and the Guru Granth Sahib hymns were discovered. This triggered contesting theories about authenticity and how the canonical text of Sikhism evolved over time. There are five views: [41] The oldest surviving manuscript version of the Adi Granth is the Guru Nanak Dev University Manuscript 1245, which has been dated to c. 1599. Other early editions of the Adi Granth with some variations include the Bahoval pothi (c. 1600), Vanjara pothi (c. 1601) and Bhai Rupa pothi (c. 1603). [23] The entire Guru Granth Sahib is written in the Gurmukhi script, which was standardized by Guru Angad in the 16th century. According to Sikh tradition and the Mahman Prakash, an early Sikh manuscript, Guru Angad Dev had taught and spread Gurmukhi at the suggestion of Guru Nanak Dev who invented the Gurmukhi script. [43] [44] The word Gurmukhī translates to "from the mouth of the guru". It descended from the Laṇḍā scripts and was used from the outset for compiling Sikh scriptures. The Sikhs assign a high degree of sanctity to the Gurmukhī script. [45] It is the official script for writing Punjabi in the Indian State of Punjab. Some of the stories about Guru Nanak's extensive travels first appear in the 19th-century Puratan janamsakhi, though even this version does not mention Nanak's travel to Baghdad. [52] Such embellishments and insertion of new stories, according to Callewaert and Snell (1993), closely parallel claims of miracles by Islamic pirs found in Sufi tadhkirahs of the same era, giving reason to believe that these legends may have been written in a competition. [57] [52] Singh, Inderjeet (1 October 2017). "Inderjeet Singh (2017). Sindhi Hindus & Nanakpanthis in Pakistan. Abstracts of Sikh Studies, Vol. XIX, No.4. p35-43". Abstracts of Sikh Studies– via www.academia.edu.Pruthi, R. K. (2004). Sikhism and Indian Civilization. New Delhi: Discovery Publishing House. pp.202–03. ISBN 978-81-7141-879-4. Deepak Chopra is the self-help guru of our time, and any one of his books could be recommended for various reasons. " What Are You Hungry For?" will help you see your relationship with food in an entirely new light. From creating new habits (and ridding yourself of old ones) to overcoming fear and surrounding yourself with like-minded individuals, Gilbert hits the nail on the head as she dissects the obstacles a creative person may face in pursuing their dreams. Her honest, conversational, no-BS tone will light a fire in your soul and help you be upfront with yourself about what you want from life. A highlight of this book is the usage of real-life examples from regular men and women across the country who have endured in their creative feats. Simran talks about a special devotion, called Akhand Path, which involves reading all of the scriptures aloud and takes about two days. This is something that Sikhs do as a special act of worship. BANSAVALINAMA DASAN PATSHAHIAN KA - The Sikh Encyclopedia". 19 December 2000 . Retrieved 1 April 2023.

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Nanak's teachings can be found in the Sikh scripture Guru Granth Sahib, as a collection of verses recorded in Gurmukhi. [ citation needed] Cole, William Owen; Sambhi, Piara Singh (1995) [First published 1978]. The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. ISBN 978-189872313-4. According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25]

Like many things in life, what you get out of self-help books depends on the time and effort you put into not only reading them, but also doing the work. And no, that doesn’t necessarily include actual worksheets: the “work” also involves taking what you’ve read, sitting with it, processing it, and figuring out how you can use it in your own life (if applicable). Surindar Singh Kohli, History of Punjabi Literature. p. 48. National Book, 1993. ISBN 978-81-7116-141-6. "When we go through the hymns and compositions of the Guru written in Sant Bhasha (saint-language), it appears that some Indian saint of 16th century...." a b Singh, Bhupinder (October–December 2019). "Genealogy of Guru Nanak". Abstracts of Sikh Studies. Institute of Sikh Studies, Chandigarh. 21 (4). Gurpur Parkash Granth written by Sant Ren Singh based on a granth written by Binod Singh states Guru Nanak was born on the full moon of Katak. [28] Technically this would place the Sikh community's origins at a much further remove than 1469, perhaps to the dawning of the Sant movement, which possesses clear affinities to Guru Nanak's thought sometime in the tenth century. The predominant ideology of the Sant parampara in turn corresponds in many respects to the much wider devotional Bhakti tradition in northern India." ( Fenech 2014, p.35)