CROWNED: Magical Folk and Fairy Tales from the Diaspora

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David is an important figure in Rabbinic Judaism, with many legends about him. According to one tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. [89] Up to and including the coronation of Richenza of Northeim at Cologne in 1125, Holy Roman empresses and German queens were usually anointed and crowned separately from their husbands, unless joint ceremony was required by political circumstances. From then on, joint coronation ceremonies were more common. [25] List of Roman imperial coronations [ edit ] Frankish kings crowned emperors of the Romans [ edit ] Emperor In 2014, Amihai Mazar wrote that the United Monarchy of the 10th century BCE can be described as a "state in development". [143] He compared David to Labaya, a Caananite warlord living during the time of Pharaoh Akhenaten. While Mazar believes that David reigned over Israel during the 11th century BCE, he argues that much of the Biblical text is of "literary-legendary nature". [144] According to William G. Dever, the reigns of Saul, David and Solomon are reasonably well attested, but "most archeologists today would argue that the United Monarchy was not much more than a kind of hill-country chiefdom". [145] [146] [147] In the 1312 and later coronations the investitures with the imperial regalia take place after the gradual. The pope sets a miter on the emperor's head with the points 'to the right and to the left' and crowns him with the words, "Receive the sign of glory..." [N 21] The sword is then given to the emperor and gird on him, after which he brandishes it thrice. The Orb is placed in the emperor's right hand and the Scepter in his left hand with the words, "Receive the Rod of virtue and truth..." and the emperor is crowned and then kisses the pope's feet. The pope sets a miter on the empress' head 'with the points to the right and to the left' [N 22] and crowns her with the words, "Solemnly blessed as empress by our unworthy ministry, receive the crown of imperial excellence...") A large circular stab of porphyry set into the floor of both the Old Basilica and the present one upon which many emperors, beginning with Charlemagne, are said to have been crowned.

The Crown: The Official Companion, Volume 1: Elizabeth

Giesey, Ralph E. (1990). "Inaugural Aspects of French Royal Ceremonials". In Bak, János M (ed.). Coronations: Medieval and Early Modern Monarchic Ritual. Berkeley: University of California Press . Retrieved 25 September 2008.Baden, Joel (2014-07-29). The Historical David: The Real Life of an Invented Hero. HarperCollins. ISBN 978-0-06-218837-3. The corona radiata, the " radiant crown" known best on the Statue of Liberty, and perhaps worn by the Helios that was the Colossus of Rhodes, was worn by Roman emperors as part of the cult of Sol Invictus, part of the imperial cult as it developed during the 3rd century. The origin of the crown is thus religious, comparable to the significance of a halo, marking the sacral nature of kingship, expressing that either the king is himself divine, or ruling by divine right. [ citation needed] Will you be duly subject and show reverent faith to the Father and Lord most holy in Christ, the Roman pontiff and to the holy Roman church?"

Crown: The Official Companion, Volume 1: Elizabeth II The Crown: The Official Companion, Volume 1: Elizabeth II

Rapp, Stephen H. Jr. (1997). Imagining History at the Crossroads: Persia, Byzantium, and the Architects of the Written Georgian Past. Ph.D. dissertation, University of Michigan. p.528. The Roman imperial coronation ritual had certain unique elements which distinguished it from those of the royal coronation rituals developed in the European royal coronation rituals, e.g., the stational character of the ritual in which individual parts of the ritual took place in different parts of the papal basilica (usually that of St. Peter's in the Vatican) [N 23] and the imperial coronation is quite unique in not having a solemn enthronement of the monarch (or even any use of a throne at all) in its ritual. Instead of an enthronement ritual we find the chanting of the Laudes Regiae, which paralleled in both form and importance its Byzantine imperial counterpart. Indeed, only those European coronation rituals which were directly modelled on the Roman imperial ritual, i.e., the papal coronation [N 24] and the royal coronation ritual in the Roman Pontifical, also include such chanting of a Laudes. In some European Celtic or Germanic countries [ clarification needed] prior to the adoption of Christianity, the ruler upon his election was raised on a shield and, while standing upon it, was borne on the shoulders of several chief men of the nation (or tribe) in a procession around his assembled subjects. [3] This was usually performed three times. [3] Following this, the king was given a spear, and a diadem wrought of silk or linen (not to be confused with a crown) was bound around his forehead as a token of regal authority. [3] Middle Ages [ edit ] The coronation of King Demetrius I of Georgia by the angels, 12th century. The coronation of Emperor Rajendra I by Shiva and Parvati, 1014 CE.Manouchehri, Faramarz Haj; Khodaverdian, Shahram (2017-09-28). "David (Dāwūd)". Encyclopaedia Islamica. Brill . Retrieved 2021-03-10.

Robert I Baratheon - A Wiki of Ice and Fire Robert I Baratheon - A Wiki of Ice and Fire

Kuhrt, Amélie (1995). The Ancient Near East, c. 3000–330 BC, Band 1. New York: Routledge. p.438. ISBN 978-0-41516-762-8. Weaver, Andrew H. (2020). A Companion to Music at the Habsburg Courts in the Sixteenth and Seventeenth Centuries. BRILL. p.68. ISBN 9789004435032. Archived from the original on 3 November 2021 . Retrieved 23 September 2021. Crowning ceremony of the newly-elected Holy Roman Emperor The coronation of Charlemagne by Pope Leo III King David, sometimes described as a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken. The first imperial coronation was organised by Leo I, who was crowned by Patriarch Anatolius of Constantinople in 457. This Christian coronation ritual was performed by almost all future emperors, and was later imitated by courts all over Europe. [7] This ritual included recitation of prayers by the Byzantine prelate over the crown, a further—and extremely vital—development in the liturgical ordo of crowning. After this event, according to the Catholic Encyclopedia, "the ecclesiastical element in the coronation ceremonial rapidly develop[ed]". [6]In Jewish legend, David's sin with Bathsheba is the punishment for David's excessive self-consciousness. He had besought God to lead him into temptation so that he might give proof of his constancy like Abraham, Isaac, and Jacob, who successfully passed the test and whose names later were united with God's, while David failed through the temptation of a woman. [89] Nemes, Paul (10 January 2000). "Central Europe Review— Hungary: The Holy Crown". Archived from the original on 11 May 2015 . Retrieved 26 September 2008. Thomas Tomkins's choral anthem "When David Heard", about David's response to the death of his son Absalom, is published in the anthology Songs of 1622. [177] A canonical coronation (Latin: coronatio canonica) is a pious institutional act of the Pope, on behalf of a devotion. This tradition still stands as of 2015 [update]; in 2014 Pope Francis crowned Our Lady of Immaculate Conception of Juquila. Since 1989, the act has been carried out through the authorised decree by the Congregation for Divine Worship and the Discipline of the Sacraments. R. M. Woolley states that the accounts of the coronations of the Latin emperors of Constantinople are very scant and provide no record of the actual texts used in these ceremonies, but from what is recorded it may be assumed that these imperial coronations were modelled on the forms used for the coronations of the Holy Roman emperors, rather than those traditionally used for the coronations of the Byzantine emperors. [20] [N 25] Crowns [ edit ] Imperial Crown of the Holy Roman Empire Constance of Aragon's crown.