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Root, Jerry; Martindale, Wayne (12 March 2012). The Quotable Lewis. Tyndale House Publishers, Inc. pp.59–. ISBN 978-1-4143-5674-7.
Moring, Mark (April 7, 2011). "The Lion, the Witch, and the Box Office". Christianity Today . Retrieved May 1, 2011.Remember the Calormenes? Those dark-skinned people with really intense garlic breath who wore turbans and worshiped a Satanic "false god" who demanded blood sacrifices from his followers? The Chronicles of Narnia: The Lion, the Witch and the Wardrobe (2005)". Rotten Tomatoes . Retrieved May 23, 2020.
Marsha Daigle-Williamson argues that Dante's Divine Comedy had a significant impact on Lewis's writings. In the Narnia series, she identifies this influence as most apparent in The Voyage of the Dawn Treader and The Silver Chair. [53] Daigle-Williamson identifies the plot of The Voyage of the Dawn Treader as a Dantean journey with a parallel structure and similar themes. [54] She likewise draws numerous connections between The Silver Chair and the events of Dante's Inferno. [55]
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Lewis read Edith Nesbit's children's books as a child and was greatly fond of them. [51] He described The Lion, the Witch, and the Wardrobe around the time of its completion as "a children's book in the tradition of E. Nesbit". [52] The Magician's Nephew in particular bears strong resemblances to Nesbit's The Story of the Amulet (1906). This novel focuses on four children living in London who discover a magic amulet. Their father is away and their mother is ill, as is the case with Digory. They manage to transport the queen of ancient Babylon to London and she is the cause of a riot; likewise, Polly and Digory transport Queen Jadis to London, sparking a very similar incident. [51] Richard Lea (19 March 2019). "Francis Spufford pens unauthorised Narnia novel". The Guardian . Retrieved 21 March 2019. Drew Trotter, president of the Center for Christian Study, noted that the producers of the film The Chronicles of Narnia: The Lion, the Witch, and the Wardrobe felt that the books' plots adhere to the archetypal " monomyth" pattern as detailed in Joseph Campbell's The Hero with a Thousand Faces. [38]