Nemesis Now Rams Skull Medium Wall Plaque 32.5cm Ivory, Resin, One Size

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Aside from their aesthetic appeal, ram skull tattoos also hold significant meaning for some individuals. In some cultures, the ram is seen as a symbol of strength, courage, and determination. As such, getting a ram skull tattoo can be a way to showcase these qualities and honor one’s heritage or beliefs. If not done on time, there are high chances of the sheep succumbing to extreme heat, or they risk chances of parasitic skin infections. Excessive wool on their body can even impede their movement, and eventually, the sheep would die of starvation. Goat Fur

The origins of ram skull tattoos are tied to ancient cultures such as the Celts, Vikings, and Native Americans. These cultures revered the ram as a symbol of virility, strength, and courage. In ancient Greece and Rome, the ram was also associated with fertility and was often depicted as a sacrifice to the gods. The evolution of ram skull tattoos can be attributed to its widespread use in various cultures throughout history, leading to the popular design we know today.

One of the lapis lazuli rams’-head pendants is in the Metropolitan Museum of Art (55.65.8), and the other is in the Norbert Schimmel collection, New York; for the latter, see P. O. Harper in Norbert Schimmel Collection 1974 Citation: Muscarella, O. W. Ancient Art: The Norbert Schimmel Collection. Mainz, 1974., no. 102. For the calcite amulet-seal of a ram’s head, see Norbert Schimmel Collection 1974 Citation: Muscarella, O. W. Ancient Art: The Norbert Schimmel Collection. Mainz, 1974., no. 103.

During the Dust Bowl years of the 1930s, animal bones could be found dotting the Western American landscape with alarming frequency. A 1934 drought in New Mexico only exacerbated that reality. By the time of Ram’s Head, they were a veritable trope in documentary photography.Rome, Museo Nazionale Etrusco di Villa Giulia 167: illustrated in Haynes 2000 Citation: Haynes, S. Etruscan Civilization: A Cultural History. Los Angeles, 2000., fig. 177. The now-lost tomb contents of a sporadic find from the Cumaean necropolis were recorded in 1913 by E. Gabrici, “Cuma,” Abbreviation: MonAnt Monumenti antichi 22 (1913): col. 91, fig. 37. At the Paestum necropolis, two rams’ heads were found in the early-fourth-century Tomb 19 (Museo Archeologico Nazionale 24904: Pontrandolfo Greco 1977 Citation: Pontrandolfo Greco, A. “Su alcune tombe pestane: Proposte di una lettura.” Mélanges de l’École française de Rome 89 (1977): 31–98., p. 51–52, figs. 18, 1, and 22, 6), three dating to the beginning of the second quarter of the fourth century come from Tomb 22 (21330: ibid., p. 36, figs. 2, 4 and 2, 8), and three from the early third quarter of the fourth century were found in Tomb 20 (24962: ibid., p. 37, figs. 3, 2 and 3, 6). Goats tend to be curious to explore their surroundings and anything new they encounter while foraging. This is a double-edged sword as their curiosity lands them in trouble.