Ash Shifa (Muhammad: Messenger of Allah) Qadi Iyad

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Section 2 – The miracle of the Prophet’s night journey from Mecca to Jerusalem, and the Heavenly Ascent Al-Masudi, Muruj al-dhahab, in ** Lewis, B. (1992). Race and slavery in the Middle East: An historical enquiry. New York: Oxford University Press. p 52 Daqa`iq al-akhbar fi dhikr al-janna wa-l-nar, an "eschatological manual" describing the joys of jannah (heaven) and the horrors of jahannam (hell)

Ibn Khaldun, Muqaddimah, in ** Lewis, B. (1992). Race and slavery in the Middle East: An historical enquiry. New York: Oxford University Press. p 122 Lewis, B. (1992). Race and slavery in the Middle East: An historical enquiry. New York: Oxford University Press. Chapter 7. Section 16 – The miracle of the tree that spoke. It’s answering to the Prophet’s call and its witnessing to his Prophethood Therefore, the Negro nation are, as a rule, submissive to slavery, because [Negroes] have little [that is essentially] human and have attributes that are quite similar to those of dumb animals, as we have stated. He was one of the most famous scholars of Maliki law and author of the well-known Ash-Shifa [16] on the virtues of the prophet and Tartib al-mardarik wa-taqrib al-masalik li-marifat alam madhab Malik, a collection of biographies of eminent Malikis, a.o. Abu Bakr ibn al-Arabi. [17] Qadi `Iyad's other well-known works include:

Death

It was up to later generations of scholars to piece together the relevant Quranic passages and oral hadith traditions to reconstruct the Prophet’s biography. A critical question, among others, concerns Muhammad’s birth. When, where, and under what circumstances did that world-changing event in human history take place?

THE AUTHENTIC AND WELL KNOWN TRADITIONS NARRATING THE ESTEEMED VALUE ALLAH HAS PLACED UPON HIS PROPHET, TOGETHER WITH HIS EXALTED POSITION, AND NOBILITY IN THIS LIFE AND THE EVERLASTING LIFE. Kitab Ghaniya al-Katib wa’l-bughya at-Talib fi as-Sudur at-Tarassul (The Wealth of the Writer and the Desire of the Seeker) and his life proves to be the most effective means in repairing that ever-important connection between the Believer and the Prophet. Abu'l-Qadl Iyad ibn Musa ibn Iyad al-Yahsubi, Qadi of Ceuta during the time of the Murabitun. He travelled to Andalus to study and in Cordoba he learnt from such luminaries as Ibn Rushd, the grandfather of the Qadi and philosopher of the same name. Iyad was already accepted in scholarly circles when he was eighteen and was appointed qadi when he was 35 becoming first the qadi of Ceuta in 515 AH/ 1121 CE and later Granada in Spain in 531 AH/ 1136 CE. He was exemplary in his knowledge of the sciences of hadith from which ocean he drew his astonishing work ash-Shifa. He also wrote the Foundations of Islam on fiqh, and Tartib al-Madarik on the luminaries of the school of Madina. He opposed Ibn Tumart's claim to be the Mahdi and was exiled to Marrakech where he was murdered.Al-Ilma’ ila Ma’rifa Usul al-Riwayah wa Taqyid al-Sama’ - a detailed work on the science of Hadith. Chapter 4.2 - The judgements against someone who curses the Prophet, reviles him, disparages him or harms him, and how someone who does this should be punished; about calling on him to repent and the status of his inheritance Al-Tabari, Vol. 2, p. 11, p. 11 The History of al-Tabari is an English translation of The History of the Prophets and Kings Chapter 3.2 - The states of the Prophet in respect of this world and what non-essential human qualities he could have Knysh, Alexander D. (1999). Ibn ʻArabi in the Later Islamic Tradition The Making of a Polemical Image in Medieval Islam. State University of New York Press. p.236. ISBN 9780791439678.

Thus, the issue is not about freedom of religion, but rather about freedom of speech and whether or not it allows one to publicly commit blasphemy. It has nothing to do with the freedom of religion. Section 9 – The selection of Prophet Muhammad, over and above all of the creation for the receivership of the Love of Allah and the closeness of His friendship It was also reported by ‘Alqamah, again from ‘Abdullah ibn Mas’ud. It was also narrated by Anas ( Bukhari 3637) ( Muslim 2802) Ibn ‘Abbas ( Bukhari 3638) ( Muslim 2803), Ibn ‘Umar ( Muslim 2801), Hudhayfah, ‘Ali, and Jubayr ibn Mut’im ( Tirmidhi 3289). The one seeking knowledge should memorize the hadith of Asmā’ because it contains signs of the Prophethood.” He headed a revolt against the coming of the Almohades to Ceuta, but lost and was banished to Tadla and later Marrakech.Section 14 – The Honor of Allah to the Prophet by gifting him with some of His own Beautiful Names and by describing him with some of His own splendid qualities