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In Defence of Witches: Why women are still on trial

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It is often in the more low-key elements of culture that seeds are planted that grow into the timber that supports the patriarchy, so Chollet offers many instances from popular culture to highlight just how society tries to "keep women in line." If you've read or watched some of the texts discussed, you'll probably want to revisit them. Not only to see what you may have overlooked but to also better understand how to actively engage with other texts in the future.

The fact is, while this book has a lot of fantastic information, it tries to do too much, with chapters on aging, healthcare, relationships, motherhood, and environmentalism. And the common thread of witchcraft is not as interwoven throughout the text as it could have been.In Defense of Witches by Mona Chollet is a very well-researched yet very accessible look at how the witch hunts and the popular perceptions of witches has persisted to this day in different form but with the same intent. Cynthia Enloe, Agnieszka Graff, Ratna Kapur, and Suzanna Danuta Walters Discuss Gender and the Rise of the Global Right I found this book quite interesting. As someone with a degree in psychology, who learned all about how witchcraft was diagnosed as a mental illness, and as a feminist, this non-fiction narrative hit many of the right notes for me. It is important to remember that men have always used methods to have control over women and their agency, and witches/witch hunts are a prime example of this. In 1400s it was the Malleus Maleficarum, and in our present date it's... well you can figure it out. In this context, independent women arouse skepticism in all fields. Sociologist Érika Flahault shows how this skepticism has been expressed in France since the appearance, in the early twentieth century, of single women living alone—where they would once have been “taken in by relations, by their extended family or local community in almost every case.”25 She disinters journalist Maurice de Waleffe’s observation from 1927:

Today, news media and people in trouble still use phrases like "witch hunt" to describe what they find an unfair assault on the character of a person. Writer Mona Chollet presents a highly researched look at witches as feminist icons. The three types of women that she looks closest at are those who were most often accused of witchcraft. These include the independent women, the childless woman, and elderly women. In Defense of Witches goes through the history of terrorism against women, censorship, and repression. This is definitely not an easy or happy read, so put that out of your mind at the start. I highly recommend strongly that all women and young girls read this body of work. The author examines the archetype under our patrichael misogynist culture of the moniker "Witch" when referring to independent, , successful, talented, widowed or solitary women . Mona Cholet's original in French deep dives into the witch trials of Europe and also delves into the impact of it in our current day including the representation of witches in media. Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for many: as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed? Dispiriting as this is, Girod de l’Ain’s piece at least reveals the degree to which women are conditioned to value their infantilization and to derive their sense of self-worth from their objectification—or at least French women do, for, that year too, Canadian Marie Claire was assuring us that, in Quebec, “the term reveals such archaic thinking that calling a woman ‘mademoiselle’ will guarantee you a slap in response.”21

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This is a translation of a previously published work in French, which makes a lot of sense as many of the author's references are French/based in Europe.

Thank you, NetGalley, Mona Chollet, and St. Martin’s Press for the opportunity to read this book. It releases on March 8th, 2022. Chollet nicely argues, though, in support of self-confidence, that “spells” can also be thought of as casting words, as in “spelling” (to which it is etymologically related) and that writers, artists, and all women are indeed able to effect change by speaking up. True.

What kinds of women are persecuted? It was an eye-opener to realize that I fit all three categories the author chose to examine: The Independent Woman, The Childless Woman, and I’ve recently started edging my way into the Elderly Woman. It’s no wonder I’ve felt the need to defend my lifestyle and beliefs ever since I first moved out on my own. The witch hunts have never ended, and we need to recognize that. Chollet’s discussion about the “childless woman” falls perfectly into this category of female power and is unfortunately just as relevant as it was 500 years ago. Women who disrupted the patriarchal structure by forgoing married life or children were viewed with contempt, labelled as witches, and excluded from society. The vehement condemnation of the childless woman seems to be more about the women who dared to take control of their own lives than anything else. A journalist who, in the early 1970s, became an ardent defender of women’s rights, Gloria Steinem has always offered her critics a good run for their money. First, her beauty and her many lovers give the lie to the old chestnut that feminist protest only masks the bitterness and frustration of plain Janes whom no man has done the honor of rescuing from the shelf. What’s more, the full and dynamic life Steinem has led and leads today, a whirlwind of travels and new vistas, of activism and writing, of love and friendship, seriously complicates the picture for those who believe a woman’s life means nothing without partnership and motherhood. To a journalist who asked why she wasn’t married, Steinem gave the justly celebrated reply: “I can’t mate in captivity.” While to those familiar with core feminist principles, the recitation of the value of bodily autonomy and independence might seem tedious, recent history has shown that reemphasizing these principles, especially to younger generations, is extremely important. This is something In Defense of Witches does quite well. Mona Chollet makes the case that many of the oppressive systems women face today can be seen reflected in witches, both as pop cultural figures and as historic ones.

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