Kristallnacht: Prelude to Destruction (Making History)

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Kristallnacht, literally, "Night of Crystal," is often referred to as the "Night of Broken Glass." The name refers to the wave of violent anti-Jewish pogroms which took place on November 9 and 10, 1938. This wave of violence took place throughout Germany, annexed Austria, and in areas of the Sudetenland in Czechoslovakia recently occupied by German troops. LORE MAY: "There were 500, 600 people - Germans, shouting and singing. There was a lady, I couldn't see her face. They pulled her down the street by her hair."

NARRATOR: Hitler's Reich in the 1930s - the propaganda of the Nazi regime appeals to the German ethnic community, and decides who belongs where, from childhood onwards. Those who don't fit the picture, such as the Jews, are disdained, disenfranchised, persecuted. It begins with the boycotting of Jewish businesses, and leads ever more frequently to violence. INGE DEUTSCHKRON: "That was the turning point. That was when the Jews in Germany understood they could no longer live in peace as German Jews. That became clear after this night of violence." The Tobacconist tells a deeply moving story of ordinary lives profoundly affected by the Third Reich. Seventeen-year-old Franz accepts an apprenticeship with elderly tobacconist Otto Trsnyek and is soon supplying the great and good of Vienna with their newspapers and cigarettes.

US President Denounces the Nazis

Told with a fairytale-like lyricism, this is a fable of family and redemption set against the horrors of the Holocaust. A poor woodcutter and his wife lived in a forest. Despite their poverty and the war raging around them, the wife prays that they will be blessed with a child. Nazi officials disguised the organized nature of the pogroms. They described the actions as justifiable and spontaneous responses of the German population to the assassination of a German diplomatic official, Ernst vom Rath, in Paris. This unprecedented violence against the Reich’s Jews generated international outrage. The Nazi regime expanded and radicalized measures aimed at removing Jews entirely from German economic and social life in the forthcoming years. The regime moved eventually toward policies of forced emigration, and finally toward the realization of a Germany “free of Jews” ( judenrein) by deportation of the Jewish population “to the East.” In the weeks that followed, the German government promulgated dozens of laws and decrees designed to deprive Jews of their property and of their means of livelihood. Many of these laws enforced “Aryanization” policy—the transfer of Jewish-owned enterprises and property to “Aryan” ownership, usually for a fraction of their true value. Ensuing legislation barred Jews, already ineligible for employment in the public sector, from practicing most professions in the private sector. The legislation made further strides in removing Jews from public life. German education officials expelled Jewish children still attending German schools. German Jews lost their right to hold a driver's license or own an automobile. Legislation restricted access to public transport. Jews could no longer gain admittance to “German” theaters, movie cinemas, or concert halls. American Press Reports on Kristallnacht In response to the news of Nazi terror against Jews, Americans protested in cities including New York and Los Angeles. Other Americans called for an increase in the number of immigrants allowed to enter the country. Pressure on the US Immigration System

In its aftermath, German officials announced that Kristallnacht had erupted as a spontaneous outburst of public sentiment in response to the assassination of Ernst vom Rath. Vom Rath was a German embassy official stationed in Paris. Herschel Grynszpan, a 17-year-old Polish Jew, had shot the diplomat on November 7, 1938. A few days earlier, German authorities had expelled thousands of Jews of Polish citizenship living in Germany from the Reich; Grynszpan had received news that his parents, residents in Germany since 1911, were among them.

Assassination of Ernst vom Rath

It’s easy enough to think that the Holocaust is simply a relic of the past; that it belongs only in history textbooks or in museum displays. Yet, the devastation and destruction it caused lives on today, which is why remembering it is so important.