Cobalt Red: How the Blood of the Congo Powers Our Lives

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I didn’t know anything about cobalt or Democratic Republic of the Congo before I was approached by the publisher and asked to review this book. The hard truth is that the devices that I used to read about the conditions are quite likely powered by cobalt scratched from the earth by someone in slavery. From the hand of a slave to my hand.

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The theme of “utter contempt for their humanity” and “domination” infusing the drive for ‘clean energy’ is not confined only to mining and electric vehicles. I’m struggling with the author’s final thoughts: “Lasting change is best achieved when the voices of those who are exploited are able to speak for themselves and are heard when they do so.” I do agree with his plea for accountability, rather than “zero-tolerance policies and hollow PR” focusing on human rights violations. One of his solutions may seem unattainable - “treat the artisanal miners as equal employees to the people who work at corporate headquarters.” The idea that my phone has caused the death of a child in Congo is not only abhorrent, but devastating to me. Child labor is abhorrent in general, but the fact that much of the mining for cobalt is done by CHILDREN [as young as SIX YEARS OLD] and the companies that buy said cobalt have it in writing that there are no children at "THEIR" mines [because they clearly have never, ever set foot in Congo and in reality, don't want to know, as long as the money keeps coming in for them. Their lives and minds would change if they actually had to go there and SEE the littles mining this dangerous cobalt], and they don't engage in dangerous practices [again, SO not the truth]. We, as consumers of rechargeables, need to do better and hold these companies to account.The New York Times review about the book asks, “How Is Your Phone Powered? Problematically.” Siddharth Kara’s “Cobalt Red” takes a deep dive into the horrors of mining the valuable mineral — and the many who benefit from others’ suffering. There is a vast disparity between the companies that sell products containing cobalt and the people who dig it out of the ground. I was horrified to read about the children and women who hand mine this metal for a mere dollar a day. They fear tunnel collapsing, working in radioactive water, and speaking out against their meagre wages. A _ Almost every lithium-ion rechargeable battery in the world has cobalt in it, and almost three-fourths of that cobalt is mined in appalling conditions in the Congo. Never in human history has there been so much suffering that generated so much profit that directly touched the lives of more people around the world. Most people are unaware of this tragedy, and that is why I wrote Cobalt Red. The reader will hear directly from the Congolese people themselves how they live, work and die to enable our rechargeable lives. [ ] What a book. It is very readable for being nonfiction. Sometimes, data and facts can get in the way of the narrative and bog it down, but not in this book. Such a horrible exploitation of the Congolese people! I had no idea (which is likely true of most of us) what other humans are going through so I can have an iPhone or so people can buy Teslas. And all for the almighty dollar, which reigns supreme. None of this is benign. Blinkered in his pursuit of the greater good, it is clear that Kara failed to sufficiently think through – or to see as something that matters – the implications of producing this sort of book. His core assumption is that generating attention will have positive effects, but the sensationalism of his narrative could just as easily have negative consequences.

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To understand these realities, we must first lay a bit of groundwork in this chapter on the Congo and the cobalt mining supply chain. Our journey will then begin in an old colonial mining town called Lubumbashi. From there, a single road traverses the mining provinces deeper into the heart of cobalt territory. As we follow this road, the conditions of cobalt mining will be revealed with each passing mile through the firsthand accounts of the children, women, and men who dig for cobalt, as well as my own reporting on the mineral traders, government officials, multinational corporations, and other stakeholders that profit from their work. Nearing the center of cobalt mining in Kolwezi, we will encounter testimonies of a darker truth, one that cannot be fathomed. I saw it for myself on September 21, 2019, at a place called Kamilombe. I will take you there, just as I took the journey, down the only road that leads to the truth. The interior is mostly a magnificent and healthy country of unspeakable richness. I have a small specimen of good coal; other minerals such as gold, copper, iron and silver are abundant, and I am confident that with a wise and liberal (not lavish) expenditure of capital, one of the greatest systems of inland navigation in the world might be utilized, and from 30 months to 36 months begin to repay any enterprising capitalist that might take the matter in hand.2 Kara misses an opportunity to compare the similarities of deplorable conditions of mining in general to that of cobalt mining. This missed opportunity could have strengthened his painful and repetitive descriptions of the exploitative labor practices as he travels from one mine to another. The reader may become numb to the life-threatening conditions or be called to action to aid the miners. Kara does mention mines that are trying to make a difference to move from indifference to the physical demands and life-threatening conditions, including the deaths of workers, both young and old, to more humane practices of cobalt mining. The changes mentioned in the book by those who oversee cobalt mining are minimal and will not alleviate the view of one worker that they “work in their graves.”Need another clear picture? Did you know that during the pandemic there was increased pressure put on Congolese cobalt extraction? Billions of us relied, more than ever, on our rechargeable batteries to continue remote working and schooling. It put pressure on the artisanal miners and many more children had to join the mining workforce to keep up with the demand and help their families survive. COVID protocols? What protocols? Non-existent. If they didn’t contract the virus and share it with their family causing death, they still stopped their education to provide for US. The outsider’s gaze is nowhere more obvious than when Kara makes simplistic comparisons between “our generally safe and satisfied nations” in the West and Congolese people in the DRC. He depicts the country as a place that does not exist in the modern age.