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Obedience is Freedom

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He uses this example to contrast this with the culture “in which child-bearing is conditional on self-fulfilment.” This attitude restrains the development of “basic impulses of responsibility and care.” He makes a caveat: “This is not to say that only those who have children exercise such responsibilities. It is to say that the degree to which natality is celebrated in a culture is a vital barometer of how responsible that culture is.” The virtue of obedience is seen as outdated today, if not downright toxic - and yet, are we any freer than our forebears? A sceptical reader might dispute Phillips’s positive conception of liberty. I think it is inarguable that in a civilised society, freedom depends to some extent on obedience. Take driving. How “free” would you feel if you drove on roads, or walked across them, on which motorists could drive at 100 miles per hour after downing a bottle of vodka? There is a good chance that your freedom would end on a broken windscreen. Still, it is true that departing from a negative conception of freedom exposes us to endless conceptual elasticity. Brahms had a personal motto, frei aber froh (“free but happy”), which features famously as the note sequence F-A flat-F in the first movement of his Third Symphony. He adopted this cheerful philosophy as a jovial riposte to his friend, the violinist Joseph Joachim, who had used the phrase frei aber einsam (“free but lonely”) in disconsolate self-description. Brahm’s breezy motto is still a liberal, and libertarian, ideal today. It should be clear from this example that while Phillips defends some forms of deference, duty, obligation et cetera, he does not defend them in their maximally authoritarian and reactionary sense. When he writes about “obedience”, for example, he is not reducing it to the servility that exists between peasants and a king. He is thinking of obedience to custom, and tradition, and mutual agreements as much as official authority.

How duty can set us free - spiked

Sensual liberty is as unsatisfying as political liberty. Pornography is existentially emptying, leaving everyone with a “permanently scorched vision” and a deeply dispiriting notion of the universe as a mechanistic eternity of grinding lumps of flesh, short-lasting sensations, and cold-eyed transactions. The sexual deviants from what norms still remain are partly the products of mainstream sexualization. Conspiracy theories, from 5G wireless mind control to the QAnon cult, may be fueled by “an intuitive sense that our cultural atmosphere is increasingly permeated with things that are unsanitary and deleterious.” By giving into our whims, by indulging our weaknesses, we risk becoming like the mutineers of the HMS Bounty, who drank saltwater and went insane, drifting in a vast and meaningless expanse.Growing up in the 90s, ‘obedience’ wasa dirty word. The aversion to obedience never wore off. Parenting manuals now advocate a style of parenting based on dialogue and consensus. The text of the marriage service frequently omits the word ‘obey,’ lest it offendanyone in the congregation. Rebellion and revolution are portrayed as the only vehicle for true freedom, while tradition and authority are depicted as oppressive tools used to rob others of their dignity. The only place where one can legitimately demand obedience is in the army. Freedom is obedience, if obedience to the correct thing. That thing is God and His bible. Obedience to Him aligns the human being towards his designed purpose. You could also say that freedom is obedience to natural law which is the theological idea that God created us with a sense of what is objectively right and wrong. The problem is that there is another factor at play in our souls, sin. Having discipline, constraining impulse is the act of ignoring sinful desire. Sin destroys. It leads away from our human purpose. It seeks to destroy the notion of natural law and the intention to live it out. The title of Jacob Phillips’s new book Obedience Is Freedom might remind one of the Oceanian slogans “War Is Peace” and “Ignorance Is Strength”, but Phillips’s aim is to convince you that the statement is not paradoxical. Age-old values like duty and discipline, Phillips argues, offer “freedom from the entropy of meaninglessness”. For all our choice, comfort, opportunity, and stimuli, today’s West is neither dynamic nor happy; perhaps, like Prometheus, we are being tortured for knowing too much. We all know there is no such thing as a free lunch; we now need to learn there is no free freedom. For every freedom we are afforded, there are often important restrictions, paradoxical corollaries of a need to balance often competing desires—most obviously our ability to think or say what we want on an ever-expanding range of subjects. Not all colors can be found in the rainbow.

Obedience is Freedom - Jacob Phillips - Google Books Obedience is Freedom - Jacob Phillips - Google Books

Derek Turner is a novelist, reviewer, and editor of The Brazen Head, a quarterly journal. Comments (2) But to keep spiked free we ask regular readers like you, if you can afford it, to chip in – to make sure that those who can’t afford it can continue reading, sharing and arguing.

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Such paradoxes have of course often been noted, but Phillips drills deeper than most. He argues that through adherence to premodern values, and by respecting established codes and rules of behavior, we can aspire to a “more enduring and genuine freedom than that offered by today’s self-fulfilment paradigm.” By sometimes reining in our own impulses, we are clearly limiting our potential “lifestyle choices.” However, self-restraint may also allow us to enter into a richer kind of existence, one that is more emotionally satisfying—just as submission to the rhyming rules of poetry has so often spurred literary genius. As Oliver Goldsmith knew, sometimes we need to “stoop to conquer.” The skill of the author lies in how he crafts his argument. This is neither a polemical text nor a heavy read. Instead, the author avoids a preachy or condescending tone and guides the reader gently through various themes. It is almost as though the author enters into a conversation with literary figures, philosophers, and theologians and offers their views to the reader. He weaves into these conversations his own experiences and observations, thus presenting a book that is engaging, personal, and even moving at times. Phillips does not shy away from entering the central debates of the present culture wars. However, he does so not with the armour suit of a warrior but with the sensitivity of a profound thinker and with elegant and engaging prose. He highlights the propensity to label any form of disagreement as emotional abuse. This is instructive because “emotional abuse causes a person’s grip on reality to break down.”When this is applied to differences of opinions, it implies that subjectivity is assigned to all of reality. Nothing becomes fixed anymore. His solution is to meet such attitudes with “sober-minded sagacity”—something which this book does brilliantly. Jacob Phillips is an associate professor in systematic theology, and writes on culture, society, philosophy, and religion. His book, Obedience is Freedom, was published by Polity Press in May 2022. Yet Goodhart, who is commendably sympathetic to the often-disregarded Somewheres, is still a little patronizing about the importance of loyalty. Phillips, unlike Goodhart, sees loyalty as an elemental rather than a merely primitive emotion, and an uplifting one, encouraging self-sublimation in the service of others who may have few or no other defenders.

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