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A Rose Among Thorns: A heartrending saga of family, friendship and love

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Malchut is alluded to by the term Knesset Yisrael (which also connects with the Shechina, as mentioned above), and therefore the student can absorb the idea of malchut through the filter of the Collective soul roots of Israel. In terms of this discourse, this is meant to bring out to us that the revelation of the divine Kingship depends upon Knesset Yisrael. All this is symbolized by the rose. Here’s the thing – afflictions have the potential of drawing us closer than ever to Jesus. Often, it is only when we are experiencing a severe thorn in the flesh that we realise our need for the Lord and admit our dependence upon Him. We cry out to Him and ask Him to heal or release us, but sometimes He simply says, “No….. but I am with you and that is all you need.” From the verse we see that in a sense both states are equal: "As a rose…so is my beloved..." - this teaches us that one should not withhold himself from serving G‑d, even when he is not inspired. G‑d knows that one goes through ups and downs, and He derives pleasure from our service in both states. Despite losing her mother at a young age, Sassy has grown up surrounded by although poor, she is happy. So Sassy is devastated when her father marries wealthy widow Elizabeth Bonner. Social climber Elizabeth despairs of a step-daughter who is more at ease with servants than those above stairs, and is jealous of Sassy's growing beauty which threatens to outshine her own daughter. The above lines were meant to introduce who that ‘rose’ is referring to. The phrase, “the greatest gift of God,” provides us with the key. For what or who else could be God’s greatest gift to mankind other than His only begotten Son? We’ve already known the answer to this from the book of John. And as we move further, the song will make it even clearer for us. The following lines summarized the birth, death, and resurrection of Jesus.

malchut": In brief G‑d, who is infinite and ungraspable, expresses Himself and relates to man through His supernal attributes, which He also created. Malchut is both the last of the ten sefirot, and the vessel through which the other nine express themselves in the world. This results in the revelation of the kingship of G‑d. I am a passionate champion of the Christocentric or Christ-centred Principle, an approach to biblical interpretation and theological construction that emphasises the centrality of Jesus The Apostle Paul uses the illustration of a thorn in his flesh to describe a troublesome condition that the Lord made use of to keep him humble and grounded; ‘ To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh…’ (2 Corinthians 12:7). Paul pleaded with the Lord three times to have it taken from him but Jesus’ answer was, “ My grace is sufficient for you, for my power is made perfect in weakness.” (Verse 9).

In its opening discourse, the Holy Zohar explains how the Shechina (otherwise known as the Divine Presence, referred to as Knesset Yisrael, the "Community of Israel") is compared to a rose that has the two colors, white and red, within it. In addition, the rose has thirteen petals and five sepals surrounding her to protect from the thorns. Similarly, the Shechina possesses two general qualities: loving kindness and judgment corresponding to white and red, respectively. Malchut is the lowest sefira, which is the vessel that receives from all those above, and brings them to expression. The reason that it is a manifestation of kingship is that the unified workings of the sefirot together show G‑d's hallmark in the underlying creative power and providence, and hence to His sovereignty and rulership. In terms of the soul we can explain malchut as self-realization, i.e. the vessel through which the aspects of the self establish themselves. The villains of the piece were great as well, Elizabeth the step-mother and Thomas's American wife, without feeling at all stereotypes or wooden. The relationship between Sassy and Clara, her neighbour, was perhaps one of the most beautiful that I have ever seen portrayed in any format. Clara became the mother that Sassy lost, the supporter and wise adviser; but Sassy also became a pillar of support for Clara, in her time of grief but also in her time of loneliness with her husband away at work during the day and her sons away (or dead).

Of course if I said that today to anyone under fifty she would probably think that I was strange to say the least. In the Song of Solomon the young woman refers to herself as a rose of Sharon (SS 2:1). Some commentators understand the Song of Solomon to be an allegory of Christ and the church and so, in this context, they see the rose as representing the Lord Jesus. Certainly, when Jesus was nailed to a cross between two criminals He was the epitome of a rose between two thorns. Rabbi Chezkiah…": The commentary Damesek Eliezer explains that the Zohar chooses to start with a lesson by Rabbi Chezkiah because his name hints to us a message: "Chezkiah" can be read as " chazak Y-ah" which in Hebrew means "strength of the divine name ' Y-ah'". The message is that when a person embarks on the voyage of traversing the vast ocean of Kabbala he is assured divine assistance. The word " Shechina" derives from the Hebrew word " shachain", which means "dwell". This helps to explain the English term "Presence", as the Shechina is the state of G‑d's Presence manifest in the world, i.e. His Imminence. The kabbalistic teaching is that there are two general areas where this occurs; the upper realm and the lower realm. The Rabbis teach that G‑d created the world because He wanted to dwell in the lower realm. He created the spiritual realm as a pathway to reach the lower realm. So much so that He wanted His Presence to be manifest in the lower realm in the same manner as in the upper realm. In this way His omniscience becomes apparent everywhere, thus revealing His absolute unity.My name is Christopher Peppler and I was born in Cape Town, South Africa in 1947. While working in the financial sector I achieved a number of business qualifications from the Institute of Bankers, Damelin Management School, and The University of the Witwatersrand Business School. After over 20 years as a banker, I followed God’s calling and joined the ministry full time. After becoming a pastor of what is now a quite considerable church, I earned an undergraduate theological qualification from the Baptist Theological College of Southern Africa and post-graduate degrees from two United States institutions. I was also awarded the Doctor of Theology in Systematic Theology from the University of Zululand in 2000.

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