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SIMPLIFIED ISLAMIC QUIZ: 300 Islamic Questions and answers for seekers of knowledge

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Where does Quran recommend reading it during night is more fruitful because during night mind will be free from all other thoughts? Al-Sadiq's son Musa was his true heir, and at Musa's request the Imamate passed to his wife Isma'ila. ] We believe that Islam is above all a religion of peace and mercy and that as Muslims we are obligated to model those traits in our lives and characters and to work for the good of our homeland and society, wherever that might be. While the term Arab has been used in the past to refer to members of a Semitic ethnic group from the Arabian Peninsula, today the word “Arab” refers to people from Arabic-speaking countries, most of which are in the Middle East and North Africa. The term Arabian was historically used to describe an inhabitant of the Arabian Peninsula. Today “Arabian” is used as an adjective to describe a non-human noun (e.g., Arabian coffee); it should not be used to refer to people. Throughout most of the year, the prayer time for the noon prayer does not end while students are at school, so they can perform it when they return home. During the time of year when the prayer time ends while students are still in school, they can take a few minutes during recess or lunch to pray. Students can ask their teachers if they can pray in the classroom or library.

We believe that God created us all with the diversity of race, religion, language, and belief to get to know one another, respect one another, and uphold our collective human dignity. Asifa Quraishi, professor of law at the University of Wisconsin Law School, who in 2010 was part of a public delegation accompanying Hillary Clinton to the United Nations Commission on the Status of Women a b "islamqa.info January 2022". similar web. Archived from the original on 16 March 2022 . Retrieved 15 March 2022. Many practices of the Umayyad dynasty, which had adopted a pattern of rule and succession that was starkly at odds with that of the Prophet Muhammad and the early caliphs, disturbed many Muslims, which led to a number of revolts by various groups. One of these revolts was led by Husayn, Ali’s son and the grandson of the Prophet Muhammad. When Husayn, who is revered by both Shi‘ah and Sunnis alike, was brutally killed along with many of his family members by the Umayyads at Karbala in Iraq, this crystallized the belief among supporters of Ali (Alids) that governance should have remained with the descendants of the Prophet Muhammad. Subsequent attempts to overthrow the Umayyads by another son of Ali and by others such as Abd ‘Allah ibn al-Zubayr, a grandson of the first caliph Abu Bakr, were unsuccessful until the Abbasid revolution in 750. While the Alids had supported the Abbasids, another branch of the Prophet’s family, believing that they would turn over rule to the Alid line, they were soon disappointed when the Abbasids claimed rule for themselves. In response, the Alids fomented a number of small and unsuccessful rebellions. Under increasing repression by the Abbasids, their political movement took on a more theological character. Amina Wadud, author of the books Qur’an and Woman and Inside the Gender Jihad and co-founder of the organization Sisters in IslamAminah McCloud, professor of religious studies and director of the Islamic World Studies Program at DePaul University While one cannot speak for their motivations or methodology, Muslim terrorists use the Qur’an the same way that Christian extremists such as the Ku Klux Klan and Aryan Nations or Jewish extremists such as Meir Kahane and Baruch Goldstein in Israel use the Bible: by taking phrases out of context and developing interpretations that serve their agenda. These punishments are very similar to those found in the Hebrew Bible, which, like the Qur’an, spoke to social conditions and attitudes vastly different from those of later times and different places. Jews today, even the most strictly Orthodox, do not practice these punishments, and Christians generally regard them as superseded by the ethic of Jesus.

islamqa.info Mar 2021". Similarweb. Archived from the original on 29 April 2021 . Retrieved 29 April 2021. To advise people concerning day-to-day issues, by giving educational, academic advice about social and other matters. [9]

Quran Online Questions Answers Part 5

In any case, the concept of “Islamic State” or “Caliphate” as envisioned by terrorist groups such as ISIS and the Taliban has virtually nothing in common with the political structure of the early caliphates, as they ignore authentic Muslim scholarship and even anathematize many of its scholars and mark them for assassination. (Though not widely reported by the press, this happened routinely under ISIS leadership in Iraq.)

While there are differing views among Muslims on their interpretation of Qur’anic verses about war, as about other subjects, the majority of Muslim scholars today interpret the Qur’an to allow war only for self-defense, as delineated in the following verse: “Fight in the cause of God against those who fight you, but do not transgress limits by aggressing; surely God does not love transgressors” (Qur’an, 2:190).These repeated Qur’anic references to nature and injunctions to seek knowledge helped create a fertile environment for science during the “Golden Age of Islam” in the Middle Ages, when Muslims were at the forefront of such fields as mathematics, astronomy, physics, chemistry, botany, zoology, and medicine. Unfortunately, the economic and political decline of the Muslim world in later centuries brought about a decline in scientific and technological endeavor until recent decades. Though both Sunnis and Shi’as revere and respect the descendants of the Prophet Muhammad, many Shi’a’s consider the rulings of the twelve Imams a primary source having a status similar to that of the aforementioned sources. Other sources may exist for different Muslim sects. Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done.” (Qur’an, 16:97)

What is true is that Muslim terrorists are very much in the public eye, especially in the U.S. and Europe, to the extent that some people erroneously believe that extremist violence is unique to Muslims. There are several reasons for this: This is not to say that Muslims have never violated the principle stated in the Qur’an that “there is no compulsion in religion.” Some forced conversions occurred, for example, in the Horn of Africa during the 17th-century wars between Christian Ethiopians and Muslim Somalis, as they did in other times and places.Muslim leaders and organizations worldwide, even in countries that restrict the publication of such offensive material, vigorously condemned these instances of violence. The great majority of Muslim Americans and many Muslims elsewhere affirm the right to freedom of expression. Conversion to Islam, even in areas under the control of Muslims, was a gradual process that took place over many centuries and was fostered through interaction, intermarriage, trade, and efforts by Sufis (spiritual seekers). Professor Ira Lapidus in his book, A History of Islamic Societies writes: “The question of why people convert to Islam has always generated intense feeling. Earlier generations of European scholars believed that conversions to Islam were made at the point of the sword and that conquered peoples were given the choice of conversion or death. It is now apparent that conversion by force, while not unknown in Muslim countries, was, in fact, rare. Muslim conquerors ordinarily wished to dominate rather than convert, and most conversions to Islam were voluntary.” (p. 198) In many Middle Eastern countries, Ramadan is the prime time for the year's best TV series, showcasing the most dramatic storylines and top celebrities, capitalising on the time people spend waiting for iftar.

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