Love Stories from the Qur'an

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Roberto Tottoli Biblical Prophets in the Qur'an and Muslim Literature Routledge, 11 January 2013 ISBN 978-1-136-12314-6 p. 121 While the Quran does not describe any of the above narrative of Jesus' return, [94] many Muslims believe that two Quranic verses refer to his second coming during the end times. [85] (1) The verse mentioned above stating he is never died on earth:

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Ibn Kathir ( d. 1373) follows traditions which suggest that a crucifixion did occur, but not with Jesus. [75] After the event, Ibn Kathir reports the people were divided into three groups following three different narratives; The Jacobites believing "God remained with us as long as He willed and then He ascended to Heaven"; the Nestorians believing "The son of God was with us as long as he willed until God raised him to heaven"; and the Muslims believing "The servant and messenger of God, Jesus, remained with us as long as God willed until God raised him to Himself." [76] Mannheim, Ivan (2001). Syria & Lebanon Handbook: The Travel Guide. Footprint Travel Guides. ISBN 1-900949-90-3. and for boasting, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him.qrefJesus is mentioned about 187 times in the Quran, directly and indirectly, and also referred to by many titles, the most common being al-Masīḥ ('the Messiah'). [3] [106] [107] [108] [27] Jesus is referred to 25 times by the name Isa, [note 2] 48 times in the third-person, [note 3] 35 times in the first-person, and is mentioned the remaining times by various titles in the Quran. [note 4] [109]

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Crossan, John Dominic (1995). Jesus: A Revolutionary Biography. HarperOne. p.145. ISBN 0-06-061662-8. That he was crucified is as sure as anything historical can ever be, since both Josephus and Tacitus... agree with the Christian accounts on at least that basic fact. The Quran attributes at least six miracles to Jesus, with many more being added over the centuries by writers and historians. Miracles were attributed to Jesus as signs of his prophethood and his authority, according to educator and professor Ishaq Musa Al-Husayni ( d. 1990), an author most known for Mudhakkirat Dajaja ('Memoirs of a Hen') (Cairo: Dar al-Maarif, 1943; 2nd ed. 1967). In Christ in the Quran and Modern Arabic Literature (1960), Al-Husayni said it is noteworthy Muhammad attributes no miracles to himself. [32] Yusuf and Zulaikha’, Folio 51r from a Bustan of Sa`Di." Metmuseum.org. Accessed November 17, 2022. https://www.metmuseum.org/art/collection/search/452672 .

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Akyol, Mustafa (3 October 2016). "The Problem With the Islamic Apocalypse". The New York Times. New York Times . Retrieved 2022-01-29.

15 Verses In The Quran About Love - Muslims-life.net 15 Verses In The Quran About Love - Muslims-life.net

Esposito, J. L. (2002). What Everyone Needs to Know About Islam. Oxford University Press. ISBN 978-0-19-515713-0. Death of Jesus – WikiAhmadiyya, Islam & Ahmadiyya encyclopedia free online". www.wikiahmadiyya.org. It is unclear exactly where the substitutionist interpretation originated, but some scholars consider the theory originating among certain Gnostic groups of the second century. [10] Leirvik finds the Quran and Hadith to have been clearly influenced by the non-canonical ('heretical') Christianity that prevailed in the Arab peninsula and further in Abyssinia. [59] There also exists a Punjabi Qisse version of Yusuf and Zulaikha, composed by Hafiz Barkhurdar, that contains around 1200 pairs of rhyming verses. [29] He, too, was inspired by Jami, while incorporating his own stylistic choices. In Barkhurdar's version, Yusuf is reunited with his father, Yaqub at the end. [30] This is an example of a written qissa, or a Punjabi style of storytelling that emphasizes folkloric tradition. Barkhurdar's rendition was not published until the nineteenth century, and by then it was considered too antiquated for mainstream reading. [31] In fact, many versions of Yusuf and Zulaikha have been lost to time. However, the popularity of the story can be used to measure the impact of Persianization on South Asia]]. This is evident in Maulvi Abd al-Hakim's interpretation of Yusuf and Zulaikha, which directly imitates Jami as well as other features of the Persian language. Nevertheless, these stories contributed to the development of the 'qissa' as a genre. Disturbed by Zulaikha's claim, Yusuf prays to Allah, begging Allah to make them imprison him, as Yusuf would rather go to jail than do the bidding of Zulaikha and the other women. [14] Allah, listening to Yusuf's request, makes the chief in power believe Yusuf should go to prison for some time, and so Yusuf does. [15] In poetry [ edit ] Jami [ edit ]

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Based upon several Hadith narrations of Muhammad, Jesus can be physically described thus (with any differences in Jesus' physical description being due to Muhammad describing him when seeing him at different occasions, such as during his ascension to Heaven, or when describing Jesus during Jesus' second coming): [140] Sakura, Muham (11 November 2017) [December 2015]. "Preface". The Great Tale of Prophet Adam & Prophet Jesus In Islam. United Submitters International. p.6. ISBN 9783739635736. The Ahmadiyya movement considers Jesus was a prophet and a mortal man, who was crucified and remained on the cross for six hours, until darkness fell. Jesus was taken down from the cross alive and unconscious. He was treated for three days and nights by saint physician Necdemus in a cave like tomb (especially built for Joseph of Arimathea). Thereafter, Jesus recuperated from his wounds, met his trusted disciples on the Mount of Olives, and left Judea towards the sea of Galilee on his way to Damascus. After his dramatic escape from crucifixion, Jesus traveled to the eastern lands in search of the ten lost tribes of Israel. Finally, he died a natural death in Kashmir, India, as opposed to having been raised up alive to Heaven. [139] Appearance Story of Sulaiman (السلام‎ عليه) discusses how hoopoe tells him about the nation of Sheba and their queen. He sends the message of Allah to the queen who then visits him and accepts Islam after seeing his genuine da’wah (when he didn’t accept her bundles and bundles of gifts). 15) Maryam and Isa (السلام‎ عليهم) Cleo McNelly Kearns. (2008), The Virgin Mary, Monotheism and Sacrifice, New York: Cambridge University Press, p. 254–55

4 Connections Between the Qur’an and the Bible - Beliefnet 4 Connections Between the Qur’an and the Bible - Beliefnet

Peters, Francis E. (1990). Judaism, Christianity, and Islam: The Classical Texts and Their Interpretation, Volume 3. Princeton University Press. ISBN 9780691020556. Most Islamic traditions categorically deny that Jesus physically died on the cross or otherwise. [57] [58] The Hadiths are reported sayings of Muhammad that developed a canonical status in the third Muslim century as a source of authority for the Muslim community. The Muslim perception of Jesus emerging from the Hadiths is of a miraculous, sinless, and eschatological figure, pointing people, again according to the Muslim's perspective of prophethood, to the Muslim faith ( Muslim; one who submits to the will of God). [127] A widespread polemic directed to these doctrinal origins are ascribed to Paul the Apostle, regarded by some Muslims as a heretic, [ citation needed] as well as an evolution across the Greco-Roman world causing pagan influences to corrupt God's revelation. [ citation needed] The theological absence of original sin in Islam renders the Christian concepts of atonement and redemption as redundant. [ citation needed] Jesus simply conforms to the prophetic mission of his predecessors. [26]

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The story of Dawud (السلام‎ عليه) focuses on bravery who throws a stone at the giant who challenges the whole army to fight him. It also talks about Zaboor and the beautiful voice of prophet Dawud (السلام‎ عليه). Muslim commentators claim that the original Greek word used was periklutos, meaning 'famed', 'illustrious', or 'praiseworthy'—rendered in Arabic as Ahmad; and that this was replaced by Christians with parakletos. [92] [116] This idea is debated, asking if the traditional understanding is supported by the text of the Quran. The Islamic faith echoed some strands within the Christian tradition that Mary (or Maryam) was a literal virgin when Jesus was conceived. The most detailed account of the annunciation and birth of Jesus is provided in Surah 3 ( Al Imran) and 19 ( Maryam) of the Quran, where the story is narrated that God (Allah) sent an angel to announce that Maryam could shortly expect to bear a son, despite being a virgin. [12]