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Wright, Lyn. Kramer, John. Fusco, Angela. (2012), Dad's house, mom's house, National Film Board of Canada, OCLC 812009749 {{ citation}}: CS1 maint: multiple names: authors list ( link) So it's just something which I kind of didn't [think] was [an] important element, anyway, in the film, so I kind of left it out." Umrah Statistics Bulletin 2018" (PDF). General Authority for Statistics. Kingdom of Saudi Arabia . Retrieved 28 May 2022.

a b Ibn Ishaq, Muhammad (1955). Ibn Ishaq's Sirat Rasul Allah – The Life of Muhammad Translated by A. Guillaume. Oxford: Oxford University Press. pp.88–9. ISBN 9780196360331. Shaykh Tabarsi, Tafsir, vol. 1, pp. 460, 468. Quoted in translation by Francis E. Peters, Muhammad and the Origins of Islam, p. 5. SUNY Press, 1994. ISBN 0-7914-1876-6 aṭ-Ṭaḥīyah (greeting ṭawāf) is performed after entering al-Masjid al-Haram at any other times and is mustahab. In the name of God, the Most Compassionate, the Most Merciful. Our Lord, accept from us that You are the All-Hearing, the All-Knowing. He commanded the perfection of melodious chanting inside the house. Our Lord, the honorable and victorious Sultan Qaytbay, may God immortalize his kingdom, Lord of the worlds, on the first of the month of Rajab in the year eight hundred and eighty-four AH.” Significance in Islam

Rice, Edward (1978). Eastern Definitions: A Short Encyclopedia of Religions of the Orient. New York: Doubleday. p. 433. ISBN 978-0-385-08563-2. The filmmaker is well known for decimating famed landmarks on movies including The Day After Tomorrow and Independence Day. He stated that while he decided to destroy the Christ the Redeemer statue in Rio de Janeiro because he is "against organised religion", he was fearful of the Islamic religious decree for a sequence that was planned but not shot. a b "Adam: a Study of Some Legends in Tafsir and Hadit Literature". Israel Oriental Studies. E.J. Brill (13): 113–74. 1993. ISBN 978-9004099012. According to Sarwar, about 400 years before the birth of Muhammad, a man named 'Amr bin Luhayy, who descended from Qahtan and was the king of Hijaz, placed an idol of Hubal on the roof of the Kaaba. This idol was one of the chief deities of the ruling Quraysh tribe. The idol was made of red agate and shaped like a human, but with the right hand broken off and replaced with a golden hand. When the idol was moved inside the Kaaba, it had seven arrows in front of it, which were used for divination. [35] To maintain peace among the perpetually warring tribes, Mecca was declared a sanctuary where no violence was allowed within 30km (20mi) of the Kaaba. This combat-free zone allowed Mecca to thrive not only as a place of pilgrimage, but also as a trading center. [36]

Ruqaiyyah Maqsood (1994), World Faiths, teach yourself – Islam, Hodder & Stoughton, p. 76, ISBN 0-340-60901-X Petrie, W. M. Flinders; Helmolt, Hans F.; Lee-Warner, William; etal. (1915). The Book of History: A History of All Nations From the Earliest Times to the Present. The Grolier Society. Hatim is a low wall. It is included as a part of the Kaaba’s sacred area. Muslims believe the place between the Kaaba and Hatim is the burial, area of Ishmael and Hajar. One of these two records the achievements of one of the most notable circassians, Sultan Barsbay. The document, dated to 1423 AD, attests to a wide reconstruction and restoration process in the mosque by the Sultan. [100]Porter, Venetia (2012). "Textiles of Mecca and Medina". In Porter, Venetia (ed.). Hajj: journey to the heart of Islam. Cambridge, Mass.: The British Museum. pp.257–258. ISBN 978-0-674-06218-4. OCLC 709670348. Neuwirth, Angelika; Nicolai Sinai, Michael (2010). The Qur'an in context historical and literary investigations into the Qur'anic milieu (PDF). Leiden: Brill. pp.63, 123, 83, 295. ISBN 9789047430322. Archived from the original (PDF) on 2 October 2015. Surah Al-Baqarah 2:122 - 2:126 - Towards Understanding the Quran". Tafheem. Islamic Foundation UK . Retrieved 30 May 2021. Mustafa Abu Sway. "The Holy Land, Jerusalem and Al-Aqsa Mosque in the Qur'an, Sunnah and other Islamic Literary Source" (PDF). Central Conference of American Rabbis. Archived from the original (PDF) on 28 July 2011. Mubārakfūrī, Ṣafī al-Raḥmān (2002). The Sealed Nectar: Biography of the Noble Prophet. Darussalam. ISBN 978-9960-899-55-8.

Ham, Anthony; Shams, Martha Brekhus; Madden, Andrew (2004). Saudi Arabia. Lonely Planet Publications. p.75. ISBN 978-1-74059-667-1. Another version is in Shakir, M. H. (ed.). "The Quran" . Retrieved 10 January 2018. And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves. Lapidus, Ira M. (13 October 2014). A history of Islamic societies. Cambridge University Press. ISBN 9780521514309. OCLC 853114008. A technical drawing of the Kaaba showing dimensions and elements Rukn al-Yamani (The Yemeni Corner)Abdullah Alwi Haji Hassan (1994). Sales and Contracts in Early Islamic Commercial Law. Islamic Research Institute, International Islamic University. pp.3 ff. ISBN 978-9694081366. a b c d Peters, Francis E. (1994). Mecca: a literary history of the Muslim Holy Land. Princeton University Press. pp.125–26. ISBN 978-0-691-03267-2.