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Men In Uniform Collection Books 1-2: M/M Gay Erotica

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In contrast, the network of gay men that developed around author Adolf Brand and his organization Gemeinschaft der Eigenen ( The Community of Kindred Spirits ) took a different approach. Brand’s organization became, over time, more right-wing and nationalist. Brand and Hirschfeld agreed on the issue of decriminalization. Both men also promoted public discussions of sexuality. However, they disagreed on conceptual and political issues regarding gender and nationalism. UK Parliament Poised to Repeal Final Discriminatory Law Relating to Homosexuality and the Armed Forces". 8 January 2016. A descriptor for people who do not conform to stereotypical appearances, behaviors, or traits associated with their sex assigned at birth.

I have heard it proposed more than once that fetishes are psychological conditions that manifest themselves as the only responses certain people can have to stimuli that they would otherwise consider repulsive. I personally have never fully bought this claim. However, it is no secret that clowns — which will likely be remembered in a thousand years as one of the worst creations of modern man — are commonly fetishized figures, and I cannot help but wonder if fetishizing clowns is the only way some people can respond to their horror. The mind is capable of doing many incredible things, like transferring pain into pleasure, stress into desire, and fear into eroticism, so while I cannot justifiably make the claim that all fetishes are the mind’s roundabout method of dealing with revulsion, I do wonder why clowns have emerged as such a surprisingly common fetish. The United Kingdom's policy is to allow lesbian, gay, bisexual, transgender, and queer ( LGBTQ) personnel to serve openly, and discrimination on a sexual orientation basis is forbidden. [1] It is also forbidden for someone to pressure LGBT people to come out. All personnel are subject to the same rules against sexual harassment, regardless of gender or sexual orientation. Despite this fairly obvious empirical truth, fascism’s flourishing in predominantly male milieus has long led commentators to posit that there is an intrinsic homoeroticism in fascism’s veneration of masculinity and corresponding disdain for femininity, even that there is something homosexual about fascism itself. In her 1974 Review essay“Fascinating Fascism,” for example, Susan Sontag observed that “fascist art displays a utopian aesthetics—that of physical perfection.”While “left-wing movements have tended to be unisex, and asexual in their imagery,” fascist iconography holds a particular allure for gay men, she wrote, as “extreme right-wing movements, however puritanical and repressive the realities they usher in, have an erotic surface” that idealizes the male form. In spring 1945, Allied soldiers liberated concentration camps and freed prisoners, including those wearing the pink triangle. But the end of the war and the defeat of the Nazi regime did not necessarily bring a sense of liberation for gay men. They remained marginalized in German society. Most notably, sexual relations between men remained illegal in Germany throughout much of the twentieth century. 1 This meant that many men serving sentences for allegedly violating Paragraph 175 remained in prison after the war. Tens of thousands more were convicted in the postwar era. The idea of a homosexual elite allied with an authoritarian politics was initially advanced in the form of the Mä nnerbun d (men’s associations) of late Wilhelmine and Weimar Germany. In his cultural history of that era, Gay Berlin: Birthplace of a Modern Identity, the historian Robert Beachy details the surprising political diversity of early homosexual activists, many of whom were far right nationalists. The aftermath of World War I “helped to catalyze strains of masculinist ideology,” he writes, as “demoralized German troops” returned home “to explore the homosocial friendship and same-sex eroticism they had discovered in the trenches.” While the most renowned figure from that period remains the sex researcher Magnus Hirschfeld, a cosmopolitan, Jewish Social Democrat (whose 150th birthday will be celebrated May 14 at a symposium in Berlin), he existed alongside a coterie of hyper-masculine, authoritarian-minded writers and thinkers who “helped to assimilate homoeroticism to a nationalist, anti-democratic politics.”During World War II, the number of men arrested under Paragraph 175 declined. The needs of a total war took precedence over the Nazi campaign against homosexuality. Many men who had Paragraph 175 convictions either joined or were conscripted into the German military. The military needed the manpower and in most cases they considered a soldier’s sexuality to be of secondary importance. Nevertheless, arrests and convictions under Paragraph 175 continued throughout the war years. But not all groups that advocated for decriminalization shared the same political perspective. For example, the German Jewish physician and sex researcher, Magnus Hirschfeld, founded the internationally renowned Institute for Sexual Science ( Institut für Sexualwissenschaft ) in Berlin in 1919. Hirschfeld was a pacifist and a leftist, and the Institute tended to attract people who were also left of center. The Institute conducted pioneering scientific studies and provided public education on human sexuality. It also offered various other services related to sex, including birth control and marriage counseling. Nonetheless, many of the basic protections sought by activists remain elusive. A bill that would prohibit discrimination based on sexual orientation—and in later versions, gender identity—in employment, education, health care, housing, and other sectors has been regularly introduced in Congress since 2000. [6] The Anti-Discrimination Bill, or ADB, passed out of committee in the House of Representatives for the first time in 2015, but never received a second reading on the House floor and never passed out of committee in the Senate. [7] In the current Congress, the ADB has passed out of committee in the Senate for the first time, but at time of writing, it has not yet passed out of committee in the House. [8] An unknown number of gay Jewish men were murdered in the Holocaust. Gay Men’s Responses to Nazi Persecution

At London Pride 2008, all three armed services marched in uniform for the first time, whilst the Royal Navy had marched in uniform alongside other military colleagues in Proud2Serve Tshirts for the preceding two years. [4] All three services openly recruit at gay pride events, recognise civil partnerships as equal to marriage [5] and enjoy support for homosexual personnel at the very highest levels. [6] Current policy [ edit ] Debate rages. Age fetish deserves inclusion on this list for the sheer purpose that it shows how fetishes can cross from the playfully erotic into more culturally profound and impactful subjects. The whole concept of fetish reveals that anything in the world, from pool floats to ice cream, can become sexual objects if someone responds to them that way, and as such they unleash our sexual desires from the narrow confines that our culture tends to place them in. In February 2005, the Royal Navy joined Stonewall's Diversity Champions programme, followed in November 2006 by the Royal Air Force and by the British Army, the largest of the three services, in June 2008, to promote good working conditions for all existing and potential employees and to ensure equal treatment for those who are lesbian, gay and bisexual. Many of my fellow sailors washed out of the training alongside me and ended up in Pensacola, where the outing took place that fateful day. I feared I would be rejected by people I once was friends with, terrified that the leadership above me would look at me as less of a man, or that any accomplishment I have will be attributed to me being gay, and not my merit. I was completely and utterly wrong. In fact, some of the most vocally homophobic people ended up being my biggest supporters. Many of the efforts to advance LGBT rights have met with resistance from the Catholic Church, which has been an influential political force on matters of sex and sexuality. While the CBCP rejects discrimination against LGBT people in principle, it has frequently opposed efforts to prohibit that discrimination in practice. In 2017, for example, the Church sought amendments to pending anti-discrimination legislation that would prohibit same-sex marriage and allow religious objectors to opt out of recognizing LGBT rights. [14] It has also resisted efforts to promote sexuality education and safer sex in schools. [15]Nothing makes us happier than the combination of Bob Mizer's sensational photos and Taschen's beautiful book production. Dian Hanson's encyclopedic knowledge about the Athletic Model Guild and the Bob Mizer Foundation's incredible store of riches guarantees a satisfying read and a helpful guide for physique photography historians. The Postgame blog over at Yahoo is getting a lot of buzz for its look at the new NFL uniforms designed by Nike, that promise the latest in fabric technology. Human Rights Watch conducted a total of 144 interviews, including with 73 secondary school students or recent graduates who affirmatively identified as LGBT or questioning, 25 students or recent graduates who did not affirmatively identify as LGBT or questioning, and 46 parents, teachers, counselors, administrators, service providers, and experts on education. Of the LGBT students, 33 identified as gay, 12 identified as transgender girls, 10 identified as bisexual girls, 6 identified as lesbians, 4 identified only as “LGBT,” 3 identified as transgender boys, 2 identified as bisexual boys, 2 identified as questioning, and 1 identified as a panromantic girl. Röhm’s sexuality was an open secret in the Nazi Party that turned into a public scandal in 1931. A leftist newspaper outed Röhm as gay. His sexuality was then used in the election propaganda of the moderate-left Social Democratic Party ( Sozialdemokratische Partei Deutschlands ). Despite the controversy, Hitler defended Röhm. Röhm remained in charge of the SA until Hitler had him murdered in 1934. However, Röhm’s position in the Nazi leadership did not temper the movement’s condemnation of homosexuality and gay communities. Gay Men in the First Years of the Nazi Regime, 1933–1934

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