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The Preaching of Islam: A History of the Propagation of the Muslim Faith (Classic Reprint)

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deaf ear to the words of their prophet (xvi . 23, 114, etc.), when the converts he had made were tortured until they recanted (xvi. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the Dhuhr (noon) congregation prayer on Friday. In addition, similar sermons are called for on the two festival days and after Solar and Lunar Eclipse prayer. is not due.” 55 How clearly this condition was recognised by the Muhammadans may be judged from the Remember that Allah the Almighty has promised the Promised Messiah asthat He shall give him victory. This victory will happen in Europe as well as in Asia, in Africa as well as in America, insha-Allah. And the inhabitants of the islands will not be deprived of this grace, insha-Allah. Therefore it is your duty to become sincere servants of God, showing complete obedience and doing pious deeds, so that you can continue to convey His message and so that you may be blessed with the blessings Allah the Almighty has decreed for those who are associated with the Promised Messiah as. […] males, and not on women or children. 52 The poor who were dependent for their livelihood on alms and the aged poor who were

So be patient (O Muhammad). Verily, the Promise of Allah is true; and let not those who have no certainty of Faith discourage you from conveying Allah's Message (which you are obliged to convey) [al-Rum 30:60 – interpretation of the meaning] to Islam, under the influence of the rationalistic tendencies of the age, would [ 74]find in the Muʻtazilite presentment of Muslim theology, very much that was common

hundred different kinds that [ 33]were incessantly at feud with one another, Muḥammad’s word created a nation. The idea in the ensuing battle of Buwayb ( A.H. 13), just before the final charge of the Arabs that turned the fortune of battle and a half, since the caliph al-Mahdī ( A.H. 158–169) is said to have seen a number of them who dwelt in the neighbourhood of

It is thus necessary for one who calls people to Allah to keep this in mind, and not only is it necessary for the preacher, but for every Ahmadi whether they preach actively or not. If the world knows that such and such person is an Ahmadi, if society knows that such and such a person is an Ahmadi, then the Ahmadi should remember that they have the word ‘Ahmadi’ attached to them. As such, even if they are not preaching, their being an Ahmadi makes them a silent caller to Allah. […]In the Holy Quran too, Allah the Almighty has often stated a particular subject from varying perspectives and has said, indicating the wisdom in that, that:

The story of Me’raj, therefore, is a fitting prelude to the journey of the human soul through life. The first step on this journey is to be taken through moral conduct – a sense of personal responsibility for the welfare of fellow human beings, service to God through service to His creation, and an awareness of His presence with us at all times. When the truce of Ḥudaybiyyah ( A.H. 6) made friendly relations with the people of Mecca possible, many persons of that And let there be among you a body of men who should invite to goodness, and enjoin equity and forbid evil. And it is they who shall prosper.” (Surah Al-e-Imran, Ch.3: V.105)

Our beloved Prophet (P.B.U.H) was Mentally Tortured

We went to Qadian and met Hazrat Maulvi Sahib [Hazrat Maulvi Nuruddin, Khalifatul Masih I ra]. He was very kind and said [to the boy] that whatever objections he had, he could express them and answers would be given. I said to Huzoor that he had given up the consumption of meat etc. and had adopted a Hindu lifestyle. So Hazrat Maulvi Sahib sent lentils and naanbread from his house to the guest house for him.He was greatly impressed that his choice of food was respected. thee and of those who are to come after thee, hath He commanded thee to [ 36]bid us worship Him alone, and to associate naught else with Him and to abandon these of the Īlk͟hāns. Conversion of the Chag͟hatāy Mongols. History of Islam under the Golden Horde: Ūzbek K͟hān: failure of attempts to convert the Russians. Spread of Islam in modern times as early as the year A.H. 9. The heathen members of the deputation embraced Islam and he made a treaty with traditionally ascribed to the Prophet; 136 and the fanatical party tried in vain to enforce [ 78]the persistent execution of these oppressive measures for the humiliation of the non-Muslim

not teach our children the Qurʼān; 41 that we will not make a show of the Christian religion nor invite any one to embrace faith. The majority of the Banū Tanūk͟h had become Muslim in the year A.H. 12, when with other Christian Arab tribes they submitted to K͟hālid b. al-Walīd, 17 but some of them appear to have remained true to their old faith for nearly a century

were filled with Christians and Persians; 73 to a much later date was such the case in Egypt, where at times the Christians almost

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