The Great Passion

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After reading the novel, I listened to the St Matthew Passion on Youtube, following with the choral music score my husband used when he sang it in college. As I listened to the singers and read the music, I understood the challenges of performing the music, so eloquently described in the novel. I understood the lessons Stefan had to learn about supporting the music, phrasing, where to take a breath. Bach’s family takes Stefan under their wing. They show him love which he knew from his mother, but was missing from his father. No matter how crowded Bach’s house is, there is always room for love and showing kindness and charity. The love of Bach’s family shines throughout this story. That said, I thought the account of the composition, preparation and performance of the Passion itself was excellent. I am no Bach expert, but I have loved his music for decades and know a bit about it; this seemed to me to be a very knowledgeable, moving and heartfelt exploration of one of music’s greatest achievements.

From acclaimed bestselling author James Runcie, a meditation on grief and music, told through the story of Bach's writing of the St. Matthew Passion. There is nothing like a novel to make a historical character alive. Truly in my mind Bach was a stout old guy in an elaborate wig. His music was somehow detached from his actual personhood. But wow, this book brings Bach to life. I don’t know much about this time period in Europe so it took me a bit to get my bearings in Stefan and Bach’s world. Bach’s role as Cantor had him composing music for worship services and he took church music Seriously. I love how this novel shows Bach as a devout man of faith who tries with his music to proclaim the glory of God. There is a LOT about music in this book (of course) and a lot of it went over my head, I’m sure, but it is also beautifully woven into the story. The local church and its very Scripturally based music is very much at the heart of the story. If the joy provided by the birth of our Lord is infinite, then so must be the variations, Monsieur Silbermann! There is so much pain and misery in the world that people forget the joy: the sure and certain hope that our sorrows will one day end. Always remember that this is so much greater than the anxieties we face on earth!’ The Passion of the title is Bach's St. Matthew Passion—a massive, ground-breaking choral work that explores the depths and commonalities of grief. The St. Matthew Passion employs two choirs and two orchestras and runs for just under three hours. In the latter half of the book, Bach begins composing this work and Stefan is there as a singer, as a copyist, and as a boy witnessing an exceptional moment in Western music. What a horrendous environment to live in. And yet, this culture promoted virtue, love, forgiveness (only if you were a member of the Protestant faith), and weirdly, excellence in music. Who knew?

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We cannot understand light without darkness, joy without pain, peace without war, love without hatred, beauty without ugliness or youth without age. We only know the best by experiencing the worst. We understand life because of death. We can only be reborn once we die. Beautiful exploration of grief and love as a young boy gifted with an extraordinary singing voice, deeply feels the loss of his mother. He sees the world without his mother “so much more raw, exposed and frightening, with so much less protection and solace from the fearful enormities of what lay ahead.” He misses his mother’s vivacity, a taste for adventure and surprise. But under the tutelage of Bach, he learns to be resilient.

All the stars for this profoundly moving and lovely reflection on life, love, loss, and the beauty found in both music and silence. The story begins with an 11-year-old narrator, Stefan, who has been suddenly bereaved himself. Stefan’s father is a historical figure. Musical-instrument-maker Gottfried Silbermann, an important figure in the history of the piano, had a genuine connection to Bach, who criticised one of his pianos. When Silbermann altered it, Bach was the first to play it in a concert. But in Runcie’s novel, Gottfried has only two functions. One, to be a famous builder of organs, rather than pianos. The other, to be unfeeling enough to send his son to St Thomas’s choir school in Leipzig immediately after the boy’s mother dies.This is Runcie’s starting point for the Bach who will bring the Man of Sorrows to musical life in the St Matthew Passion. We meet a warm ­family man, whose response to a bereaved child is to comfort him by universalising grief and turning to religion to do it. A tasty, if not always tasteful, tale of supernatural mayhem that fans of King and Crichton alike will enjoy. Runcie imagines Bach’s desire to transport his listeners into a total engagement with the message, through his music. When he asks a widower to sing the bass, he counters every excuse, for he knows that the performance will be cathartic and the richer for the singer’s knowledge of human frailty and all the questions that come with a death. As they prepare for the performance of the Passion, the true meaning of passion comes touchingly through the story. When a tragedy strikes the Bach’s family, Stefan witnesses someone else’s grief and the solace of religion and music. Stefan is told that no matter how deep the grief is, the suffering is not to dwell on it, but to learn and grow from it. You draw a moral lesson from the tragedy, and even when you morn, you still need to carry on with your life. Being an example for all to see is exactly what Passion is about. This begins as Stefan Silbermann hears of the death of Sebastian Bach, the news coming to him when he receives a letter in his workshop where he makes organs, assisted by other men. He asks the five men for a moment of silence, and recognizing the solemnity of the moment, they clap their hands in preparation of prayer. They all knew Bach, even if not as closely associated as Stefan Silbermann had been.

We may travel through the valley of the shadow of death, but how we live is what matters, don’t you think? We have to make full use of the opportunities and talents that God has given us. Do not forget the Parable of the Talents. It commands us to work.

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Although I found the content of the novel interesting, I struggled with its style. Dialogue-heavy, it initially conveyed an appropriate sense of rushed urgency, but became tedious to read as it persisted and, I felt, served to dimish character development. I could also imagine that, like myself, many readers might struggle to make sense of many of the Latin phrases and German song titles that are not always translated, or inadequately so. The Daughters of Zion from the Song of Songs meet the new Christian believers,’ said Picander. ‘We use the chorus in the same way the Greeks did. They can choose to take part, or they can step aside. They act and they commentate. They express their pity, their anger, their fear and their sorrow.’ I’ll tell you a secret, Monsieur Silbermann. Everyone, no matter who they are in life, feels alone. We are on our own and we are all afraid.’ Stefan played and sang at not just weddings and funerals but also at an execution, described in all its gore. But Bach believes in this boy, and not just his voice. Bach wants to deter Stefan from leaving the school, and thus the choir. Recognizing the talent in him, he invites him to live with his family, where he won’t be bullied quite as often, or blamed for things he hasn’t done. It is there that Stefan finds a place he can call home and becomes part of their family. Anna, Bach’s wife, is kind to him, and Catharina Bach’s daughter, befriends him. Catharina, whose obsession with collecting butterflies that frequent this story, if only briefly. A first love.

We concentrate on what the story means at the same time as telling it. We develop the themes of sacrifice, sorrow and loss, extracting all the pain and all the love so that, when it comes to the end, the congregation understands that there is nothing left to give. Nothing more can be said or sung.’ This is as beautifully composed as the music it refers to, and although the time period it is set in is nearly 300 years ago, there is so much that hasn’t changed. The school-boy bullying of a new student, the heartbreak of loss, unrequited love. A striving for the beauty in this world, and the desire to hold onto that beauty. The way that an opinion of a person is often based on one impression, or one flaw - as though we don’t all have flaws. Over the course of almost a year, Stefan will fall in love, engage in rivalry with Stolle for the soprano parts in Bach’s chorales, and learn to stand up for himself with the help of a kind oboist. He will also take part in the debut performance of Bach’s Passion chorale. The kindly, brilliant Bach can seem almost a madman in his demands on his singers, but the sublime result is the climax of the book. Stefan is still grieving for his mother when he arrives at the school. Harsh discipline and bullying make the adjustment hard. The cantor, Johann Sebastian Bach, notes the boy’s beautiful singing voice and ability on the organ. The rival soprano seethes at losing his place of favor with the cantor.The Grand Passion's plot moves forward gradually, letting the reader sink into the moments the novel depicts—and while in some ways these are ordinary moments, they are also extraordinary moments. The novel takes place in 1727-28 in Leipzig where Johann Sebastian Bach is cantor (essentially music director, conductor, and composer all in one) at a cathedral school. After his mother's death, thirteen-year-old Stefan Silberman is sent to spend a year at the school—a year that will allow his father to mourn privately and is intended to "distract" Stefan from his loss. Life at the school is a misery until Stefan's singing voice draws Bach's attention. After that, life is still a misery in many ways, but Stefan now has a purpose: singing, learning to play the organ, and gradually becoming an extended part of the Bach family. This is a beautifully written, wise, humorous and very deep book on both the frailties and strength of the human spirit during 18th century Germany. We meet silly pastors and even sillier opera singers. We meet not only JS Bach but his second wife and children. We are amused by Telemann and Picander. Most of all we fall in love with Stefan and his struggles as he masters not only difficult vocal lines but his grief, his heart and how all this brings him closer to nature, to love, and to God. It can’t be a sombre reflection on something that happened long ago. We need agitation, conflict. Perhaps we can even imagine the past and the present speaking to each other: what it meant to those first witnesses to the Passion of our Lord, and what it means to us now: our truth and their truth, how people crucify Christ every day.’