The Illustrated KamaSutra: The Most Complete Book with 69 Positions for Beginners and Experts

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Narasingha P. Sil (2018). "Book Review: Wendy Doniger, Redeeming the Kamasutra". American Journal of Indic Studies. 1 (1): 61–66 with footnotes. doi: 10.12794/journals.ind.vol1iss1pp61-66. Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018.

For each aspect of Kama, the Kamasutra presents a diverse spectrum of options and regional practices. According to Shastri, as quoted by Doniger, the text analyses "the inclinations of men, good and bad", thereafter it presents Vatsyayana's recommendation and arguments of what one must avoid as well as what to not miss in experiencing and enjoying, with "acting only on the good". [73] For example, the text discusses adultery but recommends a faithful spousal relationship. [73] [74] The approach of Kamasutra is not to ignore nor deny the psychology and complexity of human behavior for pleasure and sex. The text, according to Doniger, clearly states "that a treatise demands the inclusion of everything, good or bad", but after being informed with in-depth knowledge, one must "reflect and accept only the good". The approach found in the text is one where goals of science and religion should not be to repress, but to encyclopedically know and understand, thereafter let the individual make the choice. [73] The text states that it aims to be comprehensive and inclusive of diverse views and lifestyles. [75] Flirting and courtship Sengupta, J. (2006). Refractions of Desire, Feminist Perspectives in the Novels of Toni Morrison, Michèle Roberts, and Anita Desai. Atlantic Publishers & Distributors. p.21. ISBN 978-81-269-0629-1. Archived from the original on 4 May 2016 . Retrieved 7 December 2014. The Kama Sutra, written by Indian philosopher Vatsyayana, has garnered a lot of attention for acting as a guidebook to what seems like every sex position ever—but the ancient Sanskrit text is so much more than a reference book for intricate genital gymnastics. Moksha – signifies emancipation, liberation or release. [37] In some schools of Hinduism, moksha connotes freedom from saṃsāra, the cycle of death and rebirth, in other schools moksha connotes freedom, self-knowledge, self-realization and liberation in this life. [38] [39]

Muž je v souladu s principy této knihy nejenom příjemcem sexuálního potěšení. Měl by ženu také podporovat a učit ji nést odpovědnost za své emoce. Právě muž by měl ženě vytvářet podmínky, které v ní nebudou podněcovat touhu hledat si jiného muže, který by byl přitažlivější a příjemnější. Jyoti Puri (2002). "Concerning "Kamasutras": Challenging Narratives of History and Sexuality". Signs. University of Chicago Press. 27 (3). JSTOR 3175887. Rocher, Ludo (1985). "The Kāmasūtra: Vātsyāyana's Attitude toward Dharma and Dharmaśāstra". Journal of the American Oriental Society. 105 (3): 521–529. doi: 10.2307/601526. JSTOR 601526. Figuring out if someone is interested, conversations, prelude and preparation, touching each other, massage, embracing One of the enduring appeals of the Kamasutra is that is goes beyond the usual missionary or doggy style positions and provides guidance on how to embrace, where each partner stands, sits or lies, where to put or pull legs, knees, chest and arms. It also advises which positions are best for giving and receiving pleasure for the man or the woman and which positions leave the hands free (potentially for the use of sex toys) or allow for deep penetration. Does the Kamasutra work?

In 1961, S. C. Upadhyaya published his translation as the Kamasutra of Vatsyayana: Complete Translation from the Original. [102] According to Jyoti Puri, it is considered among the best-known scholarly English-language translations of the Kamasutra in post-independent India. [103] Kamasutra více než zřetelně ukazuje, že pouhý sexuální akt bez lásky, úcty a něhy není ničím víc než uspokojením pudů, podobně, jako se žíznivý člověk potřebuje napít vody. Správné pochopení umění lásky spočívá v tom druhého přijmout a milovat a teprve poté se ze vzájemné blízkosti a přitažlivosti mohou zrodit další plody takového vztahu, jako je nasycení sexuální touhy a extáze. V tomto smyslu by se člověk měl seznámit se všemi polohami kamasutry, které osvěží uvadající sexuální život a přinesou i plody vzájemné lásky, tedy děti. Jak lidé přistupují ke kamasutře v současnosti? a b c d e f Dinitia Smith (4 May 2002). "A New Kama Sutra Without Victorian Veils". The New York Times. Archived from the original on 3 December 2018 . Retrieved 3 December 2018. a b J. A. B. Van Buitenen, Dharma and Moksa, Philosophy East and West, Vol. 7, No. 1/2 (Apr. - Jul., 1957), pp 33–40The first English translation of the Kama Sutra was privately printed in 1883 by the Orientalist Sir Richard Francis Burton. He did not translate it, but did edit it to suit the Victorian British attitudes. The unedited translation was produced by the Indian scholar Bhagwan Lal Indraji with the assistance of a student Shivaram Parshuram Bhide, under the guidance of Burton's friend, the Indian civil servant Forster Fitzgerald Arbuthnot. [99] According to Doniger, the Burton version is a "flawed English translation" but influential as modern translators and abridged versions of Kamasutra even in the Indian languages such as Hindi are re-translations of the Burton version, rather than the original Sanskrit manuscript. [97]

Kumkum Roy (2000). Janaki Nair and Mary John (ed.). A Question of Silence: The Sexual Economies of Modern India. Zed Books. p.52. ISBN 978-1-85649-892-0. Archived from the original on 26 January 2021 . Retrieved 5 December 2018. In reference to the sex position, "69" has become an internet meme, where users will respond to any occurrence of the number with the word "nice" and draw specific attention to it. This means to sarcastically imply that the reference to the sex position was intentional. Because of its association with the sex position and resulting meme, "69" has become known as "the sex number" in these communities, [11] similar to the number 420, which is known as "the weed number". Coltrane, Scott (1998). Gender and families. Rowman & Littlefield. p.36. ISBN 978-0-8039-9036-4. Archived from the original on 30 April 2016 . Retrieved 15 November 2015. Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.11–42. OCLC 150688197. The Kamasutra uses a mixture of prose and poetry, and the narration has the form of a dramatic fiction where two characters are called the nayaka (man) and nayika (woman), aided by the characters called pitamarda (libertine), vita (pander) and vidushaka (jester). This format follows the teachings found in the Sanskrit classic named the Natyasastra. [57] The teachings and discussions found in the Kamasutra extensively incorporate ancient Hindu mythology and legends. [58] Kamasutra Book.Chapter

Wendy Doniger (2003). "The "Kamasutra": It Isn't All about Sex". The Kenyon Review. New Series. 25 (1): 18–37. JSTOR 4338414. The Hindu tradition has the concept of the Purusharthas which outlines "four main goals of life". [26] [27] It holds that every human being has four proper goals that are necessary and sufficient for a fulfilling and happy life: [28] It's best known for its descriptions of different sex positions, though. And if you're looking for some sexual inspiration, it's a great place to start. What are the most popular sexual positions in the Kamasutra? While most people think the Kama Sutra is all about sex, it's actually about the philosophy and theory of love. It covers topics including finding a life partner, flirting and the nature of love.

According to Doniger, the Kamasutra teaches adulterous sexual liaison as a means for a man to predispose the involved woman in assisting him, as a strategic means to work against his enemies and to facilitate his successes. It also explains the signs and reasons a woman wants to enter into an adulterous relationship and when she does not want to commit adultery. [84] The Kamasutra teaches strategies to engage in adulterous relationships, but concludes its chapter on sexual liaison stating that one should not commit adultery because adultery pleases only one of two sides in a marriage, hurts the other, it goes against both dharma and artha. [74] Caste, classTato známá poloha nedává spát mnoha milencům. Někteří ji zbožňují, jiní se jí obávají. Skvělá je především jako předehra samotného sexuálního aktu. Spočívá v tom, že muž leží na zádech, ideálně a hlavou podloženou polštářem. Žena si klekne nahoru tak, aby její klín směřoval k partnerovu obličeji. Sama se pak ústy stará o jeho penis, který má velice dobře dostupný. Poloha 39 Book 3 of the Kamasutra is largely dedicated to the art of courtship with the aim of marriage. The book's opening verse declares marriage to be a conducive means to "a pure and natural love between the partners", states Upadhyaya. [77] It leads to emotional fulfillment in many forms such as more friends for both, relatives, progeny, amorous and sexual relationship between the couple, and the conjugal pursuit of dharma (spiritual and ethical life) and artha (economic life). [77] The first three chapters discuss how a man should go about finding the right bride, while the fourth offers equivalent discussion for a woman and how she can get the man she wants. [77] The text states that a person should be realistic, and must possess the "same qualities which one expects from the partner". It suggests involving one's friends and relatives in the search, and meeting the current friends and relatives of one's future partner prior to the marriage. [77] While the original text makes no mention of astrology and horoscopes, later commentaries on the Kamasutra such as one by 13th-century Yashodhara includes consulting and comparing the compatibility of the horoscopes, omens, planetary alignments, and such signs prior to proposing a marriage. Vatsyayana recommends, states Alain Danielou, that "one should play, marry, associate with one's equals, people of one's own circle" who share the same values and religious outlook. It is more difficult to manage a good, happy relationship when there are basic differences between the two, according to verse 3.1.20 of the Kamasutra. [78] Intimacy and foreplay Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. p.12. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018.