Skins

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Until a few years ago Gavin's images had been held within underground cult status, with his work being brought into the media by Shane Meadows after images from ‘Skins’ Gavin's first book were used as the inspiration and muse for the award winning film This is England. The photographs make it look like a movie, but it wasn’t! It was boring and mundane.” Life for photographer Gavin Watson wasn’t a crazy whirlwind growing up, in spite of what his immense photographic archive suggests. He and his friends would do “what most teenage boys from 14 to 18 would be doing in a rural council estate…. We’d hang out, listen to music, and obsess about girls and relationships, and where our life is going to go, and what we were going to be doing at the weekend.” But it’s in these moments where the magic lies.

Gavin Watson “One image can change the history of anything” – Gavin Watson

But alongside their shared musical references, the photographer does concede that the skins also “looked cool”. “It’s American 50s prep, really,” he explains. “Maybe not the boots, but the chinos, the tight trousers, the smart Levi’s and the Ben Sherman shirts. It’s very classic. It wasn’t made up by the skins, it came from Americana, really.” By the time Gavin Watson had left school at the age of 16, he had already amassed more than 10,000 photographs of his friends, taken at a council estate in High Wycombe, during the time the second generation of British skinheads were coming of age in the late 1970s and early 80s. GW: I’ve only just started to own that, it’s taken me until nearly turning 60 to actually own that I did that. I spent most of my life making excuses and saying, “Oh anyone could have done it.” It’s only recently I’ve been able to own it, I’ve done the most incredible things to avoid what I’ve done. In 1989 Gavin and his brother Neville became involved with the newly emerging Rave scene sweeping the UK. His images documented the early D.I.Y. party culture that sprang up around London.At the age of 14, Watson began photographing his brother, Neville, and his group of friends, who all grew up at the forefront of their local skinhead scene in High Wycombe. Watson’s work had no specific intention or motive behind it –“I’ve got tens of thousands of pictures that I took for no reason whatsoever”– other than simply tracing a period of pure friendship, era-defining style and real life. As a pro-working class movement, skinhead culture attracted those with nationalist beliefs, including violently racist or neo-Nazi elements. For Watson, the presence of skins in such communities defies the skewed perception of the subculture as a breeding ground for white nationalism. “It goes against the narrative so hard,” he explains. “It just goes to show that [being a] skinhead’s not about race, it’s about a working-classness, a comradery, and that is universal. That’s why, whenever there’s a strong working-class culture – regardless of religion – you’ll find people listening to ska music and you’ll find people dressed as skinheads.” While there is little doubt that North Americans, especially Canadians as part of the British Commonwealth, were exposed to skinhead subculture in the late 1960s and during the initial resurgence of this movement in 1978, it did not take hold as a youth cult in the United States until the arrival of punk. Punk lent itself to violence through its embrace of aggressive music and teenage angst. Skinheads reflected this new influence by combining the exaggerated imagery of the original skinhead style with punk.

Gavin Watson’s photographs of skinheads in early-’80s England Gavin Watson’s photographs of skinheads in early-’80s England

EJ: There’s an ease to those captured that only comes from being a photographer rooted in a scene, what was your relationship like with the people you photographed? Northern soul was a music and dance movement that grew out of the British mod scene in northern England in the late 1960s, largely inspired by the faster tempo and darker sounds of mid-60s American soul music. Records emerging from the Northern Soul scene became known as ‘stompers’ for their soulful vocals and heavy beats. EJ: I wanted to ask you about one image in particular called Skinny Jim because it’s become one of your most iconic photographs, what was the story behind it? GW: No I don’t, because there is no Top of the Pops – eight to 80-year-olds saw Boy George. When you went to school the next day, your mum was talking about him and your classmates were talking about him too. It was the same with Madness. Now you’ve got to go on YouTube and search for stuff. There is no uniform and they’re just shoving shit down our throats. It’s all about the music but we’ve got no congruence. It’s all got to die, they’ve taken over, and they market us stuff we don’t like and don’t want. Intimate, vibrant and full of character, his new book is a testament to the inclusiveness and diversity that skinhead culture was actually born of, demystifying the stereotypes that skins have struggled to shake off since. Though it wasn’t specifically his intention, the book naturally helps to counter the Neo-Nazi rhetoric it has come to be associated with, and he insists vehemently that real skinhead culture – the kind he experienced growing up – is a world away from the depiction fuelled by mainstream media.Gavin Watson: 'This is Tottenham Chris, who featured in the first Skins book quite extensively. He worked at the Fred Perry factory and would steal us shirts, which was quite handy.' Their style was an exaggerated version of the traditional unskilled laborer. One of the first scholars to research skinheads, sociologist Mike Brake, classified skinheads as a “traditional working-class delinquent subculture” and documented five traits that defined first-generation British skinheads: toughness and violence; football (soccer), ethnocentrism, Puritan work ethic; and a cynical worldview. Skins by Gavin Watson has been argued as being ‘the single most important record’ of 1970s skinhead culture in Britain, who have possibly been one of the most reviled yet misunderstood of the nation’s youth subcultures.” — Daily Mail Watson first encounted the Two-tone movement – which fuses ska, punk, and new wave – when he was 14, when he caught Madness on TV in 1979. 40 years on, Watson has come full circle with his new book Oh! What Fun We Had (Damiani), which launches at Donlon Books tonight and features never-before-seen photographs chronicling the rough-hewn kids who transformed skinhead culture into a global phenomenon. Early northern soul fashion included strong elements of classic Mod style, including button-down Ben Sherman shirts, blazers with centre vents and an unusual numbers of buttons, and brogue shoes. Later northern soul dancers began wearing lighter, loose fitting clothes for easier movement on the dance floor. This included high waisted baggy Oxford trousers and sports vests with leather-soled shoes.

Gavin Watson - Skins - (Hardback) | Rough Trade Gavin Watson - Skins - (Hardback) | Rough Trade

My pictures went unseen until years after when they were discovered in a box amongst thousands at a community darkroom facility which I used to make prints. They were selected for a book about youth culture. And that’s when it all started, my first book was published and I was part of a street style exhibition in the Victoria & Albert Museum. But I wasn’t prepared for any form of success, it all went over my head. Gavin Watson’s cult documentary photo book Skins chronicles the radical and inclusive spirit which originally animated the emerging skinhead culture of 70s Britain.” — Dazed The second wave arrived in the late 1970s and early 1980s. These skinheads differed from the first generation, in that they were not influenced as much by mod as they were by the growing punk and 2Tone Ska scenes in London.Through no desire of his own, Watson eventually became known as one of the most prominent documenters of skinheads, his 1994 debut book Skins having served as primary source material for Shane Meadows’s iconic indie drama This Is England. Watson affirms that the film is more representative of his experience of the subculture than other on-screen portrayals, arguing that “there’s a political narrative with movies like American History X and Romper Stomper” that doesn’t resemble what he knew. What makes Gavin’s photos so special is that when you look at them, there’s clearly trust from the subject towards the photographer, so it feels like you’re in the photo rather than just observing.” –Shane Meadows (Director of award-winning film This Is England). Watson and his friends were part of a concentrated, local community of skins with its own particular identity. “The council estate over the road was sort of the boundary. Our town was tiny. Our minds were tiny as well,” he says. “The skinheads in Aylesbury would be very different from the skinheads 15 miles away. It was very insular until we went to gigs and then you’d meet up with people.”