The book of knowledge: The keys of Enoch

Product Information

The enigmatic gods of ancient Summer, Egypt and India, all hail from the fabulous times before the Flood. The film reveals the discovery of a vast megalithic metropolis, 15,000 years old, reaching several levels below the Giza plateau. While the rest of the Nu-Age speculates about a hidden chamber under the left paw of the Sphinx, the legendary “City Of The Gods”, lays sprawled beneath.

The Secrets of Thoth and The Keys of Enoch - Biblioteca Pleyades The Secrets of Thoth and The Keys of Enoch - Biblioteca Pleyades

Yet, Enoch, along with many traditions, even the Mayan legend of Quetzacoatal, promises a return of this knowledge at “The end of time”, the end of the present time cycle. Biblical Revelations promise “all will be revealed” at the end of the present world. The extraordinary discoveries in Egypt and other parts of the world, describe not just an advanced technology but, evolutionary path beyond our present state. Although evidently widely known during the development of the Hebrew Bible canon, 1 Enoch was excluded from both the formal canon of the Tanakh and the typical canon of the Septuagint and therefore, also from the writings known today as the Deuterocanon. [6] [7] The main reason for Jewish rejection of the book is that it is inconsistent with teachings of the Torah; the book is even heretical. For example, 1 Enoch 40:1-10 mentions the angel Phanuel (who is never mentioned elsewhere in the Scriptures), giving him the power to forgive sin and grant eternal life. Some claim that this refers to Jesus Christ, the Messiah, as "Phanuel" translates to "the Face of God", but Jesus is not an angel, as Phanuel is. [8]

Our Catalog

Portions of 1 Enoch were incorporated into the chronicle of Panodoros ( c. 400) and thence borrowed by his contemporary Annianos. [46] Coptic [ edit ] the absence of references to terms of the Mosaic covenant (such as the observance of Shabbat or the rite of circumcision), as found in the Torah; [57] :50–51 I believe the reader will find that the Keys instead throw light on how science and religion share common objectives for humanity. This understanding according to Hurtak is that we are all apart of one person (Adam) who emerges out of material reductionism. Far from being a book of racial intolerance, this book is in keeping with the spirit of Divine Love in showing the symbols of all major religions are from the higher Divine Source that is beyond cultural and linguistic separations of history. George Henry Schodde. The Book of Enoch translated from the Ethiopic with Introduction and notes (Andover: Draper, 1882)

The Keys Of Enoch – Era of Light The Keys Of Enoch – Era of Light

Hurtak refers to a “language of light” and a great priest-scientist of the previous time cycle, named ENOCH, who is associated with the building of the Great Pyramid complex. Gabriele Boccaccini. Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism (Grand Rapids: Eerdmans, 1998) ISBN 0-8028-4360-3 Michael Anthony Knibb (2009). Essays on the Book of Enoch and Other Early Jewish Texts and Traditions. Brill. pp.139–142. ISBN 978-90-04-16725-4 . Retrieved 24 February 2014. Compare this with Enoch1:9, translated from the Ethiopic (found also in Qumran scroll 4Q204=4QEnoch c ar, col I 16–18): [16] [17]Some, [ citation needed] including R.H. Charles, suggest that "biters" should read "bastards", but the name is so unusual that some [ citation needed] believe that the implication that is made by the reading of "biters" is more or less correct. The 8th-century work Chronographia Universalis by the Byzantine historian George Syncellus preserved some passages of the Book of Enoch in Greek (6:1–9:4, 15:8–16:1). Other Greek fragments known are:

The Keys of Enoch® European English Official Site of Dr. J.J

All the (Macedonians) and vultures and (Seleucids) and (Ptolemies) were gathered together, and there came with them all the sheep of the field, yea, they all came together, and helped each other to break that horn of the ram. (110:16) William Morfill. The Book of the Secrets of Enoch (1896), from Mss Russian Codex Chludovianus, Bulgarian Codex Belgradensi, Codex Belgradensis Serbius. Ephraim Isaac, 1(Ethiopic Apocalypse of) Enoch, in The Old Testament Pseudepigrapha, ed. James H. Charlesworth (Garden City, N.Y.: Doubleday, 1983–85) ISBN 0-385-09630-5 Some of the fallen angels that are given in 1 Enoch have other names, such as Rameel ('morning of God'), who becomes Azazel, and is also called Gadriel ('wall of God') in Chapter 68. Another example is that Araqiel ('Earth of God') becomes Aretstikapha ('world of distortion') in Chapter 68.

The Keys Of Enoch – 1

The New Jerusalem, the Conversion of the surviving Gentiles, the Resurrection of the Righteous, the Messiah. Enoch awakes and weeps. Another inconsistency lies in 2 Enoch. After Enoch is taken up to be with the Lord (which is described in the Torah), he is transformed into a celestial being similar to an archangel. According to Scripture, people do not become angels, or vice versa, even after death.