Pagano-Papismus; Or, an Exact Parallel Between Rome-Pagan and Rome-Christian, in Their Doctrines and Ceremonies

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We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

I shall doe those renowned reformers no wrong, if I say of your Preachers, that each of them is complete in himselfe without his partners: Such hath been the proficience of the Pulpit (both by preaching and praying) since their times, and more in England then elsewhere; as divers Travellers (who have had opportunity to know, and ability to judge; and many forraign Divines, who understanding our language, have read our printed Ser­mons, and compared them together with those of o­ther Nations) have censured. After Eccius and Co­chleus was set up the sect of the Iesuits, which some place up­on the year t 1530. Colles was (for learning and Godlinesse) they that desire to know, may find a short story of him in Mr. Přesto i v Byzanci docházelo ke sporům mezi císaři a konstantinopolskými patriarchy, a to především v těch případech, kdy se státní zájmy neshodovaly s úsilím ortodoxní církve o zachování čistoty víry (například v otázce přístupů k heretikům, za bojů o uctívání obrazů nebo později, kdy už císařovo postavení v církvi nebylo tak neomezené, ve snaze uzavřít církevní unii - čili sjednocení s Římem).saith he) that they make it their delight to make trifling disputes of divine matters, and are as presumptuous many times in resolving of curious questions, as rash in proposing them to the triall of dis­putation; Idem.

betwixt Iulius Pilugius, Iohannes Gropperus, and himself for the popish party, and Philip Melancthon, Martin Bucer, and Iohn Pistorius, for the Protestants, m all but Eccius, modestly desired to be excused, and intreated that others more fit might be appointed to discusse the points in difference betwixt them; [Page 15]but he said he was ready prepared for the purpose, yet it was to little purpose; for though he were so hot upon the matter, God took him off with another heart for Aliquanto post in febrim inci­dit, it a quidem ut interesse non posset. Pareus, of the badnesse of such as pretending to live chastly single shew themselves by their discourses too well acquainted with wo­mens matters.And it is not an improbable opinion of some, that Bellarmines dispatations are the lesse pleasing to the Pope and his dearest favourites, because he citeth our Authors too fully, and set­teth on their arguments further then his answers reach to take them off. e, making their conventicles when and what they please, and in them speaking of God and man what they please, that which is fitter to be whispered in the dark or rather buried in eternall silence, then as Divine dictates, as our Saviour would have them, published on the house-top, Luk. Iohn Co­chlens his mate in malignity to Protestant truths, was so vehe­mently and confidently bent, (by disputation) to oppose such as professed themselves Protestants, that he offered himself to dispute with any Lutheran, upon perill to lose his life if he failed in his proofs; but his confidence is the lesse, to be regarded, be­cause as he persecuted truth; Eccius com­mentar. The other book is a book of selected Sermons, printed by Iames Kavi­nell, for the use of simple Priests who want cunning to preach: So in the title of the book, the time and place of the first publication of it I find not noted. I. How some have been and are averse from, or adverse to disputations in Religion: how farre and for what rea­sons.

The sixth day all great buildings, Castles, Towers, Steeples and Houses, shall fall down, and brenne till the Sun rise again. He was educated at Emmanuel College, Cambridge, where he was admitted a sizar on 6 June 1596 ( Addit.

Proverb) yet some did understand it; more the Latine: and the plea­santnesse of their voices, the gracefulnesse of their elo­cution and action, the fidelity of their memories, pre­sented a gratefull experiment to such as were skilled in neither of them, and exercised no faculty superiour to sence and fancy. and he laid a penalty on such as presumed to act contrary to what he had decreed: as for Clerks, to be put out of the number of the Clergy; for a Souldier, that his helt and sword shall be taken from him; for Citizens, to be expelled the City; and for others, their contumacy was to be Competentibus suppliciis subjugandi. Theodoret conceiveth) well known to Timothy; and we know that a Canker and Gangrene are very dangerous diseases, and those who are Spirituall Physicians, ought in charity to do their best to keep their flocks from such infective and destructive mischiefs. Existirte sie, so würde sie allerdings bei allen Par teien der allgemeinen Christenheit eine Prüfung ihres innern Gehalts hervorrufen, und dies würde jedenfalls ein Schritt zu einer dem Him mel so überaus wohlgef'a'lligen Annäherung sein.