Freud/Lynch: Behind the Curtain

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Jamie has given talks on Viennese modernism and the Surrealists at the Freud Museum London, the Austrian Cultural Forum, and is featured on documentaries such as Art & Mind. She has published articles and essays on psychoanalysis, philosophy, and art in The Art Newspaper, various Freud Museum publications, and artist monographs. This is her first edited book with hopefully many more to come.

Freud/Lynch: Behind the Curtain by Jamie Ruers - Karnac Books Freud/Lynch: Behind the Curtain by Jamie Ruers - Karnac Books

With contributions from scholars, psychoanalysts, cinephiles and filmmakers, this collection of essays explores potential affinities and disjunctions between Lynch and Freud. Encompassing themes such as art, identity, architecture, fantasy, dreams, hysteria and the unconscious, ‘Freud/Lynch’ takes as its point of departure the possibility that the enterprise in which these two distinct investigators are engaged might in some sense be a shared one.

Freud/Lynch: Behind the Curtain

Stefan Marianski is Education Manager at the Freud Museum London, where he works with young people to engage them with psychoanalytic thought. He has organised a number of events and conferences on psychoanalytic themes, and has written and lectured on dreams, sexuality, anthropology, surrealism, and masculinity. He is also a member of the Psychosis Therapy Project, which provides low-cost psychoanalytic psychotherapy for people experiencing psychosis. Jaice Sara Titus is a PhD candidate at Brunel University London researching improvisational comedy and its relation to philosophy, critical theory and psychoanalysis. Her project particularly explores how the structure of desire and jouissance are embedded in the dimension of play, freedom and laughter.

Freud/Lynch: Behind the Curtain - ed. by Jamie Ruers and

Jamie Ruers is an Art Historian and a Researcher at the Freud Museum London. She has written and given talks on art history and psychoanalysis on subjects including Viennese Modernism and the French Surrealists. Freud/Lynch: Behind the Curtain takes as its point of departure that Lynch’s work is not so much unintelligible as ‘uncanny,’ revealing what Todd McGowan has termed “the bizarre nature of normality” – and the everydayness of what we take to be strange. Drawn from a major Freud Museum London conference, Freud/Lynch goes against the dubious cliché of finding Freudian solutions to Lynchian mysteries. Rather than presuming to fill in what Lynch leaves open by positing some forbidden psychosexual reality lurking behind his trademark red curtains, this book instead maintains a fidelity to the mysteries of his wonderful and strange filmic worlds, finding in them productive spaces where thought and imagination can be set to work. Here, they discuss the Freud Museum London conference which inspired their debut book, Freud/Lynch: Behind the Curtain , an edited collection which explores potential affinities and disjunctions between Lynch and Freud.Freud and Lynch are predestined to meet. Only through Freud can we discern in Lynch's films an authentic effort of thought, not just a postmodern confusion. And only through Lynch's films can we see how relevant Freud's theory remains for grasping the crazy predicament we live in. Freud/Lynch is thus a collection of essays which was predestined to be written." How far down the Lost Highway can we get with psychoanalytic theory as our guide? In this talk I would like to take a look at some of the remarkable parallels between David Lynch’s masterpiece and Lacanian psychoanalysis. I hope to draw out some Lynchian lessons about the structure of desire and the function of the law, and to offer some psychoanalytic reflections on some of Lost Highway‘s many enigmas. David Lynch is primarily known as a filmmaker whose singular cinematic/televisual creations have held audiences both spellbound and perplexed over several decades. Yet he initially trained as a fine artist and has continued to work as such throughout his life, using a wide variety of media to express his unique artistic vision across various fields. In this paper I will suggest that Lynch’s work, in whatever medium, is best understood as that of a visual (and sonic) artist. As such, the perceived lacunae or unintelligibility in it may be understood or “experienced” in other ways and, further, that psychoanalysis may help to bring to light various aspects of his work which have hitherto been less explored than others. 10. Chris Rodley The conference was attended by 400 people, coming from all over the world. There was such an appetite for discussion, sharing ideas, and finding reason in David Lynch’s cinematic oeuvre, which are known for their seemingly nonsensical narratives, non-linear storylines, absurd characters, and mystical spaces. The brilliant contributors include directors, cinephiles, philosophers, art and cultural historians, as well as psychoanalysts. The papers cover themes such as dream logic, language, fantasy, identity, art, architecture, hysteria, perversion, and what the term “Lynchian” means culturally and clinically. Each paper is so rich in their handling of the Freud/Lynch dichotomy that we’re delighted Phoenix published a legacy of this project.

Freud/Lynch: Behind the Curtain - Freud Museum London Freud/Lynch: Behind the Curtain - Freud Museum London

At the age of six I decided to be a painter. I graduated in Fine Art (Painting) in 1974 from Bristol Polytechnic, and then from Goldsmiths College in 1976 with a Post Graduate Art Teaching Degree. Having become bored with painting, horrified by teaching, but completely obsessed with the movies, I began programming independent cinemas in 1977, and was Co-Director of Cinema at the ICA in London from 1979 – 1984.this collection raises several important questions, pertinent both to psychoanalysis and an appreciation of Lynch. What are the implications of trying to interrupt trauma? To what extent is Lynch’s oeuvre an attempt to confront the malevolence of the Other? At what point do hysteric representations begin to hystericize the spectator? Can the free association of psychoanalysis be reconciled with the free association of transcendental meditation? By exploring these questions, the reader can begin to peer behind the Lynchian curtain and will, most likely, see quite a bit more than they might have expected to. The collection feels fresh and unquestionably offers more than just a rehashing of the popular psychoanalytic readings of Lynch.’ The hysterical subject is an essential figure in Lynchian cinema. With an art historical lens, this paper will explore how hysteria has returned time and time again throughout Lynch’s oeuvre by looking at a few important characters, from The Alphabet (1968), to Blue Velvet (1986), to Twin Peaks (1990-2017). 5. Catherine Spooner This conference invites psychoanalysts, scholars and cinephiles to reflect on these Lynchian enigmas. What do we mean by ‘Lynchian’? Beyond the apparent incoherence of his films, are there hidden logics at play? Are Lynch and Freud in alignment? And what light can psychoanalysis shed on the Lynchian uncanny? Online course with Tom DeRose in three parts, as part of 'Tracing Freud on the Acropolis' exhibition programme.