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Kaur, Nikky-Guninder Singh (2004). Sundararajan, K. R. (ed.). Hindu Spirituality: Postclassical and Modern. Motilal Banarsidass. p.530. ISBN 81-208-1937-3. Nanak was born on 15 April 1469 at Rāi Bhoi Kī Talvaṇḍī village (present-day Nankana Sahib, Punjab, Pakistan) in the Lahore province of the Delhi Sultanate, [17] [18] although according to one tradition, he was born in the Indian month of Kārtik or November, known as Kattak in Punjabi. [1] He was born into the Khatri Punjabi clan like all of the Sikh gurus. Specifically, Guru Nanak was a Bedi Khatri.

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The Guru Granth Sahib was completed in 1604 and installed in the Golden Temple close Golden Temple in Amritsar City in North-Western part of Indian. Spiritual centre for Sikhs.. This original copy is written in many different languages, reflecting its many different authors.Mark Juergensmeyer (1993). John Stratton Hawley and Gurinder Singh Mann (ed.). Studying the Sikhs: Issues for North America. State University of New York Press. pp.16 Vand Shhako ( ਵੰਡ ਛਕੋ, 'share & consume'): Share with others, help those who are in need, so you may eat together; Ménage, V. L. (1979). "The "Gurū Nānak" Inscription at Baghdad". Journal of the Royal Asiatic Society of Great Britain and Ireland. Cambridge. 111 (1): 16–21. doi: 10.1017/S0035869X00134999. JSTOR 25210997. S2CID 163324791.

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The original Guru Granth Sahib is in the possession of the Sodhi family of Kartarpur village, and is placed at Gurdwara Thum Sahib. [79] [80] [81] [82] The Sodhis are descendants of Guru Arjan Dev and Kartarpur was founded by him in 1598. [83] Since the early 20th century, it has been printed in a standard edition of 1430 Angs. [ citation needed] Prior to the late nineteenth century, only handwritten copies were prepared. The first printed copy of the Guru Granth Sahib was made in 1864. Any copies of the Guru Granth Sahib deemed unfit to be read from are cremated, with a ceremony similar to that for cremating a deceased person. Such a cremation is called Agan Bheta. The Guru Granth Sahib is currently printed in an authorized printing press in the basement of the Gurudwara Ramsar in Amritsar; misprints and set-up sheets, and printer's waste with any of its sacred text on, are cremated at Goindval. [84]For a more comprehensive discussion of these theories and evidence, see: Pashaura Singh (2003). The Guru Granth Sahib: Canon, Meaning and Authority. Oxford University Press. ISBN 978-0-19-908773-0. a b Louis E. Fenech; W. H. McLeod (2014). Historical Dictionary of Sikhism. Rowman & Littlefield. pp.260–261. ISBN 978-1-4422-3601-1. In moderate-size gurdwaras, the palanquin step may be skipped and the scripture is simply carried on the head to its bedroom. [58]

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a b c Arjan, Guru; Singh, Pashaura (1996). "Guru Arjan's Rāmakalī Hymn: The Central Issue in the Kartarpur-Banno Debate". Journal of the American Oriental Society. 116 (4): 724–729. doi: 10.2307/605443. JSTOR 605443.Cole, William Owen; Sambhi, Piara Singh (1995) [First published 1978]. The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. ISBN 978-189872313-4.

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