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Muslim Marriage Guide

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In today's world, Muslims practice Islamic marital laws in a multitude of ways all over the globe. In the United States, for example, 95% of Muslim American couples included in a 2012 study by the Institute for Social Policy and Understanding had completed both the Nikkah and had obtained a civil marriage license, which is required to have a marriage legally recognized in the United States. [72] The study also shares that "In some cases, the Islamic marriage contract is completed once the couple has decided to get married, but cohabitation occurs later after the wedding reception. In other cases, the Islamic marriage contract is completed simultaneously with the civil marriage and is followed immediately by the wedding reception." [73] Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The theory and practice of divorce in the Islamic world have varied according to time and place. [55] Historically, the rules of divorce were governed by the Sharia, as interpreted by traditional Islamic jurisprudence, and they differed depending on the legal school. [56] Historical practice sometimes diverged from legal theory. [56] In modern times, as personal status (family) laws were codified, they generally remained "within the orbit of Islamic law", but control over the norms of divorce shifted from traditional jurists to the state. [55] Saifuddin, Ebrahim. "Marriage without Wali". People of Sunnah. Archived from the original on 2016-08-14 . Retrieved 29 July 2016. As I pursued my MA in Contemporary Arab Studies with a focus on women and gender in the Arab World, I began to recognize that any meaningful change in Muslim societies needed to engage with religious texts,” Mubarak tells Vogue Arabia. “It wasn’t Islam that was the problem, but the way extremist groups distorted and weaponized Islam to impose oppressive policies on women.” The research Mubarak did while completing her Islamic Studies PhD inspired much of the content of her book, which was written during her fellowship at NYU Abu Dhabi. Elmali-Karakaya, Ayse (2020). "Being Married to a Non-Muslim Husband: Religious Identity in Muslim Women's Interfaith Marriages". In Hood, Ralph W.; Cheruvallil-Contractor, Sariya (eds.). Research in the Social Scientific Study of Religion: A Diversity of Paradigms. Vol.31. Leiden and Boston: Brill Publishers. pp.388–410. doi: 10.1163/9789004443969_020. ISBN 978-90-04-44348-8. ISSN 1046-8064. S2CID 234539750.

After all, legal rulings are human efforts at understanding the divine, and are not divine or immutable in themselves. Even among Muslim jurists, historically, there have been varying – and sometimes conflicting – interpretations. “The tafsir tradition has always been characterized by its pluralism – I believe this pluralism needs to be celebrated. It provides modern Muslims a plethora of ways by which to understand the Qur’an’s meanings,” says Mubarak.Chapter: Seeking permission of a previously-married woman in words, and of a virgin by silence". Hadith - The Book of Marriage - Sahih Muslim . Retrieved 22 September 2015. {{ cite book}}: |work= ignored ( help)

Elhadj, Elie (2006). The Islamic Shield: Arab Resistance to Democratic and Religious Reforms. Universal Publishers. p.51. ISBN 978-1-59942-411-8. a b Macfarlane, Julie (January 2012). "Understanding trends in American Muslim divorce and marriage: A Discussion Guide for Families and Communities" (PDF). The Institute for Social Policy and Understanding. p.33. Archived (PDF) from the original on 2018-03-14 . Retrieved February 13, 2018. Killawi, Amal; Daneshpour, Manijeh; Elmi, Arij; Dadras, Iman; Hamid, Hamada (June 2014). "Recommendations for Promoting Healthy Marriages & Preventing Divorce in the American Muslim Community" (PDF). The Institute for Social Policy and Understanding. p.11. Archived (PDF) from the original on 2016-10-09 . Retrieved February 13, 2018. Overall, this is a valuable resource for both Muslim man and Muslim women considering, dealing with, questioning, and pondering polygyny. Zaidou’s wealth and position increase with the increased demand for his garments, and his relationship with Zakiyyah waxes stronger. He proposes marriage to her and envisages a happy life with her, only to have his dreams dashed by the imposition of a five-year ban on all marriages by his country’s brutal dictator. Failure to adhere to the ban risks imprisonment and even execution, so Zaidou and Zakiyyah make plans to leave Hasoumiya and go into exile in Nigeria to marry. However, before they can flee, Zaidou is imprisoned on a false allegation that he attempted to assassinate a powerful politician.In this Islamic marriage book, the author Sheikh Nasir Al-Omar emphasizes the importance of these ingredients for a happy union. By fostering effective communication, couples can better understand each other’s needs and desires, resolving conflicts respectfully.

In Islam, nikah ( Arabic: نِكَاح, romanized: nikāḥ) is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract – verbal or on paper [1] – is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. Divorce in Islam can take a variety of forms, some executed by a husband personally and some executed by a religious court on behalf of a plaintiff wife who is successful in her legal divorce petition for valid cause. Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny). No Sign' of Kazakh Imam Scheduled For Release From Prison in July". Radio Free Asia. 9 August 2017 . Retrieved 16 December 2019. In March, Xinjiang authorities fired an ethnic Uyghur official for holding her wedding ceremony at home according to Islamic traditions instead of at a government-sanctioned venue. Salamet Memetimin, the communist party secretary for Chaka township's Bekchan village, in Hotan (in Chinese, Hetian) prefecture's Chira (Cele) country, was among 97 officials recently charged with disciplinary violations, according to an April 10 report by the state-run Hotan Daily newspaper. Local residents said the woman was relieved of her duties for taking her "nikah" marriage vows in her own home. "I think this may be a local policy unique to Xinjiang," the source said. "You have to first apply for a marriage certificate and then carry out the Islamic practice of nikah." "The imams aren't allowed to perform nikah if there is no marriage certificate, or they will be sent to prison."

The Muslim Women and Her Husband

Guidance on how to get through those minor rough patches with greater understanding and how to communicate effectively with each other al-Hibri, Azizah Y.; Mubarak, Hadia (2009). "Marriage and Divorce". In Esposito, John L. (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. Archived from the original on 2016-03-26 . Retrieved 2019-02-06. The marriage contract is concluded between the wali (guardian) of the bride and the bridegroom and bride. The wali of the bride can only be a free Muslim. The wali of the bride is normally a male relative of the bride, preferably her father. According to most scholars, if the bride is a virgin, the wali mujbir can not force the bride into the marriage against her proclaimed will. Furthermore, according to Khomeini [50] and Ali al-Sistani, [51] both of whom are Shi'ite scholars (having the degrees mujtahid and marja'), and also almost all contemporary scholars, the marriage is invalid without the bride's free consent and no obligation can make marriage official and legal. [52] It provides valuable insights into the Islamic perspective on marriage, covering various aspects such as rights and responsibilities, expectations, and proper conduct between spouses.

a b Macfarlane, Julie (January 2012). "Understanding trends in American Muslim divorce and marriage: A Discussion Guide for Families and Communities" (PDF). The Institute for Social Policy and Understanding. p.40. Archived (PDF) from the original on 2018-03-14 . Retrieved February 13, 2018. Nikah is permitted by proxy (i.e. via the telephone or video link), simply by both parties (or representatives on their behalf) exchanging declarations. This has caused issues in Western countries, such as the United Kingdom, which do not view proxy marriages as legitimate. [48] [49] Marriage contracts and forced/un-consented marriages [ edit ] In this heartfelt advice book, Shaykh Jamal describes two classic stories from our salaf that teach Muslim women how to interact with their husbands. These stories serve as timeless examples for every Muslim woman, regardless of marital status.Shohret Hoshur; Joshua Lipes (25 August 2020). "Xinjiang Authorities Restrict Islamic 'Nikah' Wedding Rites, Citing Danger to 'Stability' ". Radio Free Asia. Translated by Elise Anderson . Retrieved 26 August 2020. According to one interpretation, the husband must be financially responsible for the welfare and maintenance of his wife or wives and any children they produce, to include at a minimum, providing a home, food, and clothing. In return, it is the duty of the wife [43] to safeguard the husband's possessions and protect how wealth is spent. If the wife has wealth in her own capacity she is not obliged to spend it upon the husband or children, as she can own property and assets in her own right, so the husband has no right for her property and assets except by her wishes. A pre-marital agreement of the financial expectation from the husband is in the mahr, given by him to the wife for her exclusive use, which is included as part of his financial responsibility.

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