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For this reason, they will often place the Dasam and Aad Granths on the same level and on the same throne (also known as the palki). In 1604, the first edition of the Sikh scripture, Adi Granth, was complete and officially approved by Guru Arjan. I recommend individuals meet with a psychiatrist and therapist, and concurrently utilize self-help books to expedite their healing. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. It is considered as the Living Guru, because the Gurmukhi scripture is considered the word of God and therefore treated with respect as a human might be.

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And no, we’re not talking about getting a higher-paying job or a new haircut: we’re referring to inner improvement.In the Sikh perspective, the everyday world is part of an infinite reality, where increased spiritual awareness leads to increased and vibrant participation in the everyday world. Nanak's parents, including father Kalyan Chand Das Bedi (commonly shortened to Mehta Kalu [note 1] [31]) and mother Mata Tripta, [32] were both Hindu Khatris and employed as merchants. Nanak's teachings can be found in the Sikh scripture Guru Granth Sahib, as a collection of verses recorded in Gurmukhi. According to Sikh traditions, the birth and early years of Nanak's life were marked with many events that demonstrated that Nanak had been blessed with divine grace. Compositions of Sikh gurus, followed by those of the bhagats who know only God, collected according to the chronology of ragas or musical settings.

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Thus, Sikhs have a student–teacher relationship with their Gurus since their teachings, written in Guru Granth Sahib, serve as a guide for the Sikhs. Nanak described living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" as being higher than the metaphysical truth. Few Sikhs would mention these Indic texts and ideologies in the same breadth as the Sikh tradition, let alone trace elements of their tradition to this chronological and ideological point, despite the fact that the Indic mythology permeates the Sikh sacred canon, the Guru Granth Sahib and the secondary canon, the Dasam Granth, [88] and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors.The idea of the unity of Guruship emphasized by Bhai Gurdas legitimized the succession of Guru Hargobind to face the rival claim of Prithi Chand and his descendants.