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Prayers of the Pious

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point to hide his good deeds. And a lot of times, you know, we find other companions finding Rebecca did that we were never aware of that the books never encompassed. May Allah be pleased with him. And

Prayers of The Pious | PDF | Umar | Forgiveness - Scribd Prayers of The Pious | PDF | Umar | Forgiveness - Scribd

In “Prayers of the Pious,” Suleiman encourages readers to develop a personal relationship with Allah through prayer. He argues that prayer is a ritual and a way of connecting with our Creator and seeking His guidance and help.

Prayers of the Pious provides spiritual gems that serve as valuable wisdom and practical advice for the soul. An individual does not have to be a poet to praise Allah, you'd be surprised how poetic you can be when you're honest." not really you. It's the veil that Allah has provided. And you need to be self aware of that so that

Prayers of the Pious - Yaqeen Institute - Imam Omar Suleiman Prayers of the Pious - Yaqeen Institute - Imam Omar Suleiman

Omar Suleiman is one of America's most influential Muslims. He has 1.4 MILLION Facebook followers and regularly appears on television and social media arguing for justice. Allāhumma lā-taḥrimnī khayra mā-ʿindaka li-sharri mā-ʿindī O Allah, do not forbid me from the good You have, for the evil I have. You will learn about the different types of prayers that are prescribed in the Quran and the Sunnah.

Episode Notes

A Prayer Journal: This section is a blank journal for readers to record their prayers and supplications.

Prayers of the Pious Quotes by Omar Suleiman - Goodreads Prayers of the Pious Quotes by Omar Suleiman - Goodreads

when a person is buried, and the people start to eulogize that person, and to say all these amazing Angels in Your Presence: A Guide to Understanding and Working with Angels is a book exploring angels’ role in Islam. It discusses the different types of angels, their powers, and their role in human life. It also guides working with angels to achieve our goals and aspirations. In 2016 he was present at the shooting of police officers in Dallas and in the aftermath appealed for calm, togetherness and a different path for America - one of unity and peace. actually living up to that and that was not all a false portrayal. And then Josie Rahim, Allah has a So, she makes this du ʿ ā’ for him, and there is no greater du ʿ ā’ than that of a mother and no more powerful a du ʿ ā’ than that of a person who is under oppression. There are so many themes that we can take from this du ʿ ā’ , the du ʿ ā’ of the oppressed, the du ʿ ā’ of the mother, the love and admiration that this mother had for her own child and what she saw in his standing and whimpering and crying out to Allah (glorified and exalted is He) ; how he struggled his entire life and lived the life of resistance. She not only mentions his sacrifices and his service, but she also asks Allah for the reward of her sacrifice and her service. Perhaps the most important lesson we can take from this is that Asma’ was privy to the fact that the death of her son would ultimately lead to her own death as well, as she was living at that point through her son. When ʿAbdullah ibn Zubayr (may Allah be pleased with him) was crucified, he was left crucified next to the Kaʿbah, and she would come out, this 100-year-old woman, and cry at his body and ask: ‘Isn’t it time for this noble warrior to come down. Isn’t it time for this body, this man to be honoured?’ She pleaded until eventually his body was taken down, and she died only a few days later. May Allah (glorified and exalted is He) be pleased with her and allow us to meet this beautiful woman, this powerful mother, who is a symbol of resistance, a symbol of righteousness in all circumstances, on the Day of Judgement. May Allah (glorified and exalted is He) be pleased with her son and be pleased with her family and May Allah allow us to face our oppressors with the greatest courage and great sincerity and be families that are thankful and patient even in the most difficult days. Āmīn .Let me die a Muslim and be accompanied by the righteous. (Yusuf 12:101) This is an admirable way for all of us to call upon Allah (glorified and exalted is He) because it encompasses the last of our days in terms of time, the last of our deeds to the very specificity of that last deed, and the last of our days, the Day that we meet with Allah (glorified and exalted is He) , being the best Day of our life. Allāhumma kamā ḥassanta khalqī faḥassin khuluqī O Allah, as You have beautified my external appearance then beautify my character. Other people may think of us things that are not true and one of the most feared thoughts for those that are often glorified, or someone who is given undue praise, is that because they don’t meet that praise when they meet Allah (glorified and exalted is He) they are held accountable for those things other people say of them of good. The Prophet (peace be upon him) told us of this frightening scenario, that when someone is buried and people start to eulogize about them and say good things, the angels poke at that person and ask them if they were really as they say they were? Was that person really as the people describe them? This is not something that just applies to the great scholar, or to the perceived great scholar or the preacher. It applies to every person who was deemed righteous in the public eye. Just as we hate slander, we hate destructive praise, because it can put us in a state of hypocrisy (may Allah protect us). Abū Bakr (may Allah be pleased with him) was very aware of that and he used to make it a point to hide his good deeds. Often, other Companions would find Abū Bakr secretly doing good deeds; imagine how many deeds Abū Bakr (may Allah be pleased with him) did that we were never aware of, that the books never encompassed, and what he teaches us in this du ʿ ā’ is essential to every person in the public eye. If you look at the first part of this du ʿ ā’ , the word that is used is ẓann because people might think something of Abū Bakr that is untrue and he does not think he is as good as others think he is. Then Abū Bakr asks, ‘forgive me for what they don’t know about me’, meaning that he may have shortcomings and sins of which people are unaware. He even uses different language: ‘Forgive me for that which they don’t know about me that I know about myself,’ and he continues, ‘and do not hold me accountable for the things they say about me.’ If anything, we want Allah to bring about good testimony from people on the Day of Judgement, but we want to make sure it is character testimony that means something. The shahādah, the witnessing of the people on this earth, should mean something of good, and we want to make sure that we’re actually living up to that and it was not all a false portrayal. Ibn al-Jawzi (may Allah be pleased with him) , whose prayer we have already covered, said that if people are impressed with you, don’t think that they’re impressed by you. They’re impressed by the beauty of Allah’s cover (hijāb) placed over your sins; it’s not really you, it’s the veil that Allah has provided. You need to be self-aware of that so that you can continue to work on those things and not allow for destructive praise to sedate you or paralyze you from actually living up to the best of yourself. May Allah (glorified and exalted is He) make us better than people think of us, may He forgive us for things people don’t know of us, and may He not hold us accountable for the things that they say about us. Āmīn .

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