Linsoul DUNU Titan S Classic Titan Single Dynamic Driver IEM with Detachable 2pin Cable for Audiophile Musician

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Apollonius Rhodius, Argonautica, edited and translated by William H. Race, Loeb Classical Library No. 1, Cambridge, Massachusetts, Harvard University Press, 2009. ISBN 978-0-674-99630-4. Online version at Harvard University Press. Prometheus Lyomenos, an undated lost play by Aeschylus (c. 525 – c. 455 BC), had a chorus composed of freed Titans. Possibly even earlier than Pindar and Aeschylus, two papyrus versions of a passage of Hesiods' Works and Days also mention Cronus being released by Zeus, and ruling over the heroes who go to the Isle of the Blessed; but other versions of Hesiod's text do not, and most editors judge these lines of text to be later interpolations. [100] Near East origins [ edit ] Ancient Hittite relief carving from chamber B of Yazılıkaya, a sanctuary at Hattusa, [101] possibly depicting the twelve underworld gods, which the Hittites called the "former gods" ( karuilies siunes), and identified with the Babylonian Anunnaki. [102] Fowler, R. L. (2013), Early Greek Mythography: Volume 2: Commentary, Oxford University Press, 2013. ISBN 978-0198147411.

Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). Online version at the Perseus Digital Library The etymology of Τiτᾶνες ( Titanes) is uncertain. [122] Hesiod in the Theogony gives a double etymology, deriving it from titaino [to strain] and tisis [vengeance], saying that Uranus gave them the name Titans: "in reproach, for he said that they strained and did presumptuously a fearful deed, and that vengeance for it would come afterwards". [123] But modern scholars doubt Hesiod's etymology. [124] Harrison, Jane Ellen, Prolegomena to the Study of Greek Religion, second edition, Cambridge: Cambridge University Press, 1908. Internet Archive When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength thought to gain the mastery without a struggle and by force. ... That it was not by brute strength nor through violence, but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself, a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it. [63] Apollodorus [ edit ] Linforth, Ivan M., The Arts of Orpheus, Berkeley, University of California Press, 1941. Online version at HathiTrust

While the descendants of the Titans Oceanus and Tethys, Cronus and Rhea, Themis, and Mnemosyne (i.e. the river gods, the Oceanids, the Olympians, the Horae, the Moirai, and the Muses) are not normally considered to be Titans, descendants of the other Titans, notably: Leto, Helios, Atlas, and Prometheus, are themselves sometimes referred to as Titans. [11] The twelve Titans' parents, spouses, and children, according to Hesiod's Theogony [12]

Woodard, Roger D., "Hesiod and Greek Myth" in The Cambridge Companion to Greek Mythology, edited by Roger Woodard, Cambridge University Press, 2007. ISBN 978-0521845205. But, not all the Titans were imprisoned there. Certainly Oceanus, the great world encircling river, seems to have remained free, and in fact, seems not to have fought on the Titans' side at all. [75] In Hesiod, Oceanus sends his daughter Styx, with her children Zelus (Envy), Nike (Victory), Kratos (Power), and Bia (Force), to fight on Zeus' side against the Titans, [76] while in the Iliad, Hera says that, during the Titanomachy, she was cared for by Oceanus and his wife the Titaness Tethys. [77] Aeschylus' Prometheus Bound, has Oceanus free to visit his nephew Prometheus sometime after the war. [78] Like Oceanus, Helios, the Titan son of Hyperion, certainly remained free to drive his sun-chariot daily across the sky, taking an active part in events subsequent to the Titanomachy. [79] The freedom of Oceanus, along with Helios (Sun), and perhaps Hyperion (to the extent that he also represented the Sun), would seem to be the result of cosmological necessity, for how could a world encircling river, or the Sun, be confined in Tartarus? [80] The Torture of Prometheus, painting by Salvator Rosa (1646-1648). However, besides Cronus, exactly which of the other Titans were supposed to have been imprisoned in Tartarus is unclear. [73] The only original Titan, mentioned by name, as being confined with Cronus in Tartarus, is Iapetus. [74] In the fourth season, the Titans' visit to Metropolis is interrupted by the murder of Lex Luthor. They discover an apocalyptic prophecy centered on Sebastian Sanger, Trigon's son, as the Church of Blood, led by Mother Mayhem, plot to have Sebastian fulfill his destiny of destroying the world. Plato, Timaeus in Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1925. Online version at the Perseus Digital Library.Clement of Alexandria, The Exhortation to the Greeks. The Rich Man's Salvation. To the Newly Baptized. Translated by G. W. Butterworth. Loeb Classical Library No. 92. Cambridge, Massachusetts: Harvard University Press, 1919. ISBN 978-0-674-99103-3. Online version at Harvard University Press. Internet Archive 1960 edition. Inside is a 10mm LCP driver. LCP is a kind of particularly strong plastic. You might be familiar with it in the form of kevlar, which is made out of LCP fibers. The tough opaque yellowish material of the diaphragm definitely fits the bill for LCP. Spineto, Natale, "Models of the Relationship between God and Huma in 'Paganism', in The Quest for a Common Humanity: Human Dignity and Otherness in the Religious Traditions of the Mediterranean, Brill, 2011. ISBN 978-9004201651. Athanassakis, Apostolos N., and Benjamin M. Wolkow, The Orphic Hymns, Johns Hopkins University Press, 2013) ISBN 978-1-4214-0882-8. Google Books. The Roman mythographer Hyginus, in his Fabulae, gives an unusual (and perhaps confused) account of the Titanomachy. [71] According to Hyginus the Titanomachy came about because of a dispute between Jupiter and Juno (the Roman equivalents of Zeus and Hera). Juno, Jupiter's jealous wife, was angry at her husband, on account of Jupiter's son Epaphus by Io (one of her husband's many lovers). Because of this Juno incited the Titans to rebel against Jupiter and restore Saturn (Cronus) to the kingship of the gods. Jupiter, with the help of Minerva ( Athena), Apollo, and Diana ( Artemis), put down the rebellion, and hurled the Titans (as in other accounts) down to Tartarus.

Hesiod, Theogony 156–158. The hiding place inside Gaia is presumably her womb, see West 1966, p. 214 on line 158; Caldwell, p. 37 on lines 154–160; Gantz, p. 10. This place seems also to be the same place as Tartarus, see West 1966, p. 338 on line 618, and Caldwell, p. 37 on lines 154–160.Brief mentions of the Titanomachy and the imprisonment of the Titans in Tartarus also occur in the Homeric Hymn to Apollo and Aeschylus' Prometheus Bound. [61] Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library.

Murray, Rebecca (October 11, 2018). "Brenton Thwaites Interview: Titans, Playing Robin, the Costume, and Assembling a Team". ShowbizJunkies. Archived from the original on November 15, 2020 . Retrieved September 2, 2019.

Additional note: If you want to open up the trebles of Titan S, revert to wide bore tips. If you want a little emphasis on the lows, go for narrow bore tips. Now, I have found a tip that both opens up the trebles and have that added emphasis on mid-bass. And that would be the Kbear 07 tips. The Radius Deep Mount is also a good option that suits the Titan S. This is the usual interpretation of Theogony 734–735 (e.g. Hard, p. 68; Hansen, pp. 25, 159, adding the caveat "presumably"; Gantz, p. 45). However according to West 1966, p. 363 on lines 734–5: "It is usually assumed that the Hundred-Handers are acting as prison guards (so Tz. Th. 277 τοὺς Ἑκατόγχειρας αὺτοῖς φύλακας ἐπιστήσας). The poet does not say this— πιστοὶ φύλακες Διὸς probably refers to their help in battle, cf. 815 κλειτοὶ ἐπίκουροι". Compare with Theogony 817–819.