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Giordano Bruno (1548–1600) was an Italian Dominican friar, philosopher, mathematician, poet, cosmological theorist, and Hermetic occultist. [185] He is known for his cosmological theories, which conceptually extended the then-novel Copernican model. He proposed that the stars were distant suns surrounded by their own planets, and he raised the possibility that these planets might foster life of their own, a cosmological position known as cosmic pluralism. He also insisted that the universe is infinite and could have no "center".

Thomas Norton (b. <1436 – d. c. 1513) was an English poet and alchemist best known for his 1477 alchemical poem, The Ordinal of Alchemy. Astrology was a very important part of Paracelsus's medicine and he was a practising astrologer – as were many of the university-trained physicians working at that time in Europe. Paracelsus devoted several sections in his writings to the construction of astrological talismans for curing disease. He largely rejected the philosophies of Aristotle and Galen, as well as the theory of humours. Although he did accept the concept of the four elements as water, air, fire, and earth, he saw them merely as a foundation for other properties on which to build. [152] Paracelsus also described four elemental beings, each corresponding to one of the four elements: Salamanders, which correspond to fire; Gnomes, corresponding to earth; Undines, corresponding to water; and Sylphs, corresponding to air. [153] [154]Giovanni Pico della Mirandola (1463–1494) was an Italian Renaissance nobleman and philosopher. [133] He is famed for the events of 1486, when, at the age of 23, he proposed to defend 900 theses on religion, philosophy, natural philosophy, and magic against all comers, for which he wrote the Oration on the Dignity of Man, which has been called the "Manifesto of the Renaissance", [134] and a key text of Renaissance humanism and of what has been called the "Hermetic Reformation". [135] He was the founder of the tradition of Christian Kabbalah, a key element of early modern Western esotericism. The 900 Theses was the first printed book to be universally banned by the Church. [136] His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the micro- and macrocosmos, and their interactions, through somatic and psychological manifestations, with the aim to investigate their signatures to cure diseases. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy; especially after the publication of the third book in 1489, which contained specific instructions on healthful living in a world of demons and other spirits. [ citation needed] Giovanni Pico della Mirandola [ edit ] Portrait from the Uffizi Gallery, in Florence

Della Porta was the founder of a scientific society called the Academia Secretorum Naturae (Accademia dei Segreti). This group was more commonly known as the Otiosi, (Men of Leisure). Founded sometime before 1580, the Otiosi were one of the first scientific societies in Europe and their aim was to study the "secrets of nature." Any person applying for membership had to demonstrate they had made a new discovery in the natural sciences. [200] Find sources: "History of magic"– news · newspapers · books · scholar · JSTOR ( December 2021) ( Learn how and when to remove this template message) He then began his project of writing his book Les Prophéties, a collection of 942 poetic quatrains [d] which constitute the largely undated prophecies for which he is most famous today. Feeling vulnerable to opposition on religious grounds, [162] however, he devised a method of obscuring his meaning by using " Virgilianised" syntax, word games and a mixture of other languages such as Greek, Italian, Latin, and Provençal. [163] For technical reasons connected with their publication in three instalments (the publisher of the third and last instalment seems to have been unwilling to start it in the middle of a "Century," or book of 100 verses), the last fifty-eight quatrains of the seventh "Century" have not survived in any extant edition. As a fitness fanatic who loves running and cycling, I also have a keen interest in fitness-related technology, and I take every opportunity to cover this niche on my blog. My diverse interests allow me to bring a unique perspective to tech blogging, merging lifestyle, fitness, and the latest tech trends. The term "Renaissance magic" originates in 16th-century Renaissance magic, referring to practices described in various Medieval and Renaissance grimoires and in collections such as that of Johannes Hartlieb. Georg Pictor uses the term synonymously with goetia.

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If any wizard therefore or person imbued with magical contamination who is called by custom of the people a magician...should be apprehended in my retinue, or in that of the Caesar, he shall not escape punishment and torture by the protection of his rank. Middle Ages [ edit ] Part of a series on Weyer criticised the Malleus Maleficarum and the witch hunting by the Christian and Civil authorities; he is said to have been the first person that used the term mentally ill or melancholy to designate those women accused of practicing witchcraft. [168] In a time when witch trials and executions were just beginning to be common, he sought to derogate the law concerning witchcraft prosecution. He claimed that not only were examples of magic largely incredible but that the crime of witchcraft was literally impossible, so that anyone who confessed to the crime was likely to be suffering some mental disturbance (mainly melancholy, a very flexible category with many different symptoms). Diversified instruments or rituals used in medieval magic include, but are not limited to: various amulets, talismans, potions, as well as specific chants, dances, and prayers. Along with these rituals are the adversely imbued notions of demonic participation which influence of them. The idea that magic was devised, taught, and worked by demons would have seemed reasonable to anyone who read the Greek magical papyri or the Sefer-ha-Razim and found that healing magic appeared alongside rituals for killing people, gaining wealth, or personal advantage, and coercing women into sexual submission. [93] Archaeology is contributing to a fuller understanding of ritual practices performed in the home, on the body and in monastic and church settings. [94] [95]

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