The Coincidence (The Trial Trilogy)

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When experiencing a coincidence, the coincider, the person experiencing a coincidence, often asks, “What does this mean?” Within this question are embedded two different questions. One question is “How did this happen?” The answer becomes an explanation. The other question is “What does this mean for me?” This answer becomes possible guidance for how to use the coincidence. (The ranges of explanations and uses are described later in this book.) The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred. A mother's love for her child is like nothing else in the world. It knows no law, no pity. It dares all things and crushes down remorselessly all that stands in its path. A carefully presented collection of stand alone articles & previously unpublished pieces. Not necessarily the best place for someone new to RAW’s work but definitely of interest to those who have already enjoyed the likes of Prometheus Rising & Cosmic Trigger. Robert Anton Wilson became, at various times, an American novelist, essayist, philosopher, polymath, psychonaut, futurist, libertarian and self-described agnostic mystic. Recognized as an Episkopos, Pope, and Saint of Discordianism by Discordians who care to label him as such, Wilson helped publicize the group/religion/melee through his writings, interviews, and strolls.

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He described his work as an "attempt to break down conditioned associations, to look at the world in a new way, with many models recognized as models or maps, and no one model elevated to the truth." I experience strong emotions or physical sensations that were simultaneously experienced at a distance by someone I love [2.85]; and

The Coincidence Series in Order (9 Books)

Literal artificial languages like Esperanto and Ido, and so on, have never caught on because the time wasn’t right for them. They were premature. My hunch, and it’s just a hunch, is that they are not going to catch on. I think the international language will emerge organically from computer networking. It will be a computer language. Blake wrote, "May God us keep / From single vision & Newton's sleep." Leaving aside for the moment his animus against Newtonian mechanics, could "single vision" refer to what I have been calling mechanical reading and mechanical thinking? [...] "To ascribe predicates to a people is always dangerous.” A pioneering work--Beitman synthesizes findings from diverse disciplines, ranging from theology to biogeochemistry, which are as convincing as they are awe-inspiring. Dr. Beitman expands our understanding of uncanny coincidence by applying his discriminating eye as a former academic researcher and his receptive heart and spirit as a psychiatrist in private practice who engages in these lived mysteries with his patients. Upon reading, expect to experience more meaningful coincidences.” How to Read / How to Think is rife with fascinating and cutting commentaries, moments that make one stop and reconsolidate what they know with what they're learning. It is so short because No Governor is a very tiny magazine and cannot print long pieces; it is so mordant because I wrote it at a time when I was beginning to suspect that the younger generation of Americans are so ill-educated that one virtually has to write in baby-talk before they can understand anything one is saying. and, of course, funny. He dissects interpretation - the purely superficial and the extracted latent content - via Henry James's The Turn of the Screw

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Includes: Dance through Religion for the Hell of It; The Physics of Synchronicity; James Joyce and Finnegan's Wake; The Godfather and the Goddess; The Poet as Early Warning Radar; Mammary Metaphysics; and, The Married Catholic Priests Convention. But one thing about coincidences is certain: they are all around us. In our daily lives, on the internet, radio, and television, and in our entertainment; but like the gorilla in the room, we often don’t notice them, or do so only briefly, in passing, and often without giving them a second thought. The survey I conducted while at the University of Missouri in 29 found that at least a third of the general population frequently notices coincidences.7 That’s a good start and suggests to me that perhaps it’s time to create a new field to explore how these unexpected conjunctions of events can be understood. To this end, I have proposed the establishment of The Coincidence Project, which includes the transdisciplinary field of coincidence studies (see appendix 1 for more on this).Whereas Kammerer hypothesised impersonal, acausal factors intersecting with the causal nexus of the universe, Jung’s acausal connecting principle was enmeshed with the psyche, specifically with the archetypes of the collective unconscious. Jung’s archetypes are primordial structures of the mind common to all human beings. Resurrecting an ancient term, he envisioned an unus mundus, a unitary or one world, in which the mental and physical are integrated, and where the archetypes are instrumental in shaping both mind and matter. It’s a bold vision, but where, we are bound to ask, is the evidence for any of this? There is more than a grain of plausibility in the suggestion that archetypal structures have an influence in shaping thought and behaviour. But the entire universe? Pauli aside, the idea of synchronicity received little support from the wider scientific community. Along with its improbability, the degree of surprise of an event is evaluated according to its relevance: How directly does the combination of coinciding events relate to the moment? If you were thinking about the origin of the moon, and as you walk through the library a book on raising a baby falls on your foot, you likely wouldn’t think twice about it. But what if the subject of the book that falls on your foot is the moon? When the coincidence seems to provide a comment on a current set of thoughts, the sense of surprise is amplified. The uncanny, then, is just the right hemisphere's way of violently . capturing our attention. Of course, recent evidence suggests that the right brain-left brain dichitomy is not as absolute as once believed; Honegger's model is only the latest, not the last, word on this subject. Discordians call this the Free Mantra—unlike the Transcendental movement, they charge no fees—and insist that if you repeat it 666 times you will achieve Spiritual Enlightenment, in some sense. It’s a state of mind resembling apophenia – a tendency to perceive meaningful, and usually sinister, links between unrelated events – which is a common prelude to the emergence of psychotic delusions. Individual differences may play a part in the experience of such coincidences. Schizotypy is a dimension of personality characterised by experiences that in some ways echo, in muted form, the symptoms of psychosis, including magical ideation and paranormal belief. There is evidence to suggest that people who score high on measures of schizotypy may also be more prone to experiencing meaningful coincidences and magical thinking. Perhaps schizotypal individuals are also more powerfully affected by coincidence. Someone scoring high on measures of schizotypy would perhaps be more spooked by a death dream than I (a low scorer) was.

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Through a complete catalog of coincidence patterns with numerous illustrative examples, Dr. Beitman clarifies the relationship between synchronicity and serendipity and dissects the “anatomy of a coincidence.” He defines coincidence types through their two fundamental constituents--mental events and physical events. He analyzes the many uses of meaningful coincidences as well as their potential problems. He explains how you will see patterns guiding your life decisions and learn to expect that coincidences are more likely to occur during life stressors, as well as times of high emotion and strong need, which helps you be ready to use them when they occur. A classic example: In a room of 23 people, there’s just over a 50/50 chance two of them will share a birthday. Most of us would view that as an inexplicable coincidence, but mathematical law suggests such events are random and bound to happen. Any meaning we attribute to them is all in our heads. Bernard Beitman has given us something fundamentally new and helpful here: a careful and rigorous modeling of coincidences that are not just coincidences and then a way of practically integrating them into our lives, thought, and public culture. Many writers have commented on the subject. None have been this careful, this thorough, and, frankly, this eloquent. If I may, Dr. Beitman makes the impossible possible. Welcome to the psychosphere.” I do not, however, propose either massacres or expulsions. Such dreadful things have no place in the enlightened mind. No, do not assassinate at all, do not expel at all...Let us reserve the employment of force for the idols; ridicule alone will suffice for those who serve them.” --Marquis de SadeThe words coincide and coincidence came into English through philosophy, likely from translations from the Latin of Roger Bacon (1220-1292). The words then passed into the vocabulary of scholarly English writers during the first half of the seventeenth century and then were taken up by mathematicians during the great revival of mathematical study at that time in England. who have a proper grasp of the world and their place in it.“Sound thinking is the greatest virtue and wisdom: to speak the Although the prodigious spectacle of folly we are facing here may be horrible, it is always interesting.” --de Sade

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Our attempt to understand what is meant by the word coincidence is made all the more difficult at the starting gate because the word coincidence is used in two starkly opposing ways: either as attention-worthy or as irrelevant. Adjectives used with the word coincidence sharpen the direction of the intended meaning. When coincidences are thought to be important or to have a cause, whatever it may be, the speaker will use adjectives such as meaningful, remarkable, or amazing. “That was an amazing coincidence,” one might say. When the coincidence is viewed as irrelevant, as due to chance, adjectives such as mere, only, pure, sheer, and just will modify the word. “That’s just a coincidence.” And when the word is used without a modifying adjective, the speaker’s intended meaning may be unclear: “It was a coincidence that you showed up when I did.” From the bestselling author of The Secret of Ella and Micha comes a mesmerizing novel of fate, friendship, and the healing power of love . . .It is a curious thought, but it is only when you see people looking ridiculous that you realize just how much you love them. ” In response to controversies over cultural appropriation and the use of an indigenous term, Filipino television network ABS-CBN used a special disclaimer in the 2018 fantaserye Bagani, maintaining that the series takes place in an alternate fantasy universe inspired by, but unrelated to, pre-colonial Philippines and is in no way intended to trivialize or misrepresent tribal groups: "Ang kuwentong inyong mapapanood ay kathang-isip lamang at kumuha ng inspirasyon mula sa iba’t ibang alamat at mitolohiyang Pilipino. Ito’y hindi tumutukoy o kumakatawan sa kahit anong Indigenous People sa Pilipinas." ("The story you are about to watch is a work of fiction and merely takes inspiration from various Philippine legends and mythologies. It does not pertain to nor does it represent any Indigenous People in the Philippines.") [9] [10] [11] Effectiveness [ edit ] Kammerer’s book Das Gesetz der Serie (1919), or The Law of Seriality, contains 100 samples of coincidences that he classifies in terms of typology, morphology, power and so on, with, as Koestler puts it, “the meticulousness of a zoologist devoted to taxonomy”. Kammerer’s big idea is that, alongside causality, there is an acausal principle at work in the universe, which, as Koestler puts it, “acts selectively to bring similar configurations together in space and time ”. Kammerer sums things up as follows: “We thus arrive at the image of a world-mosaic or cosmic kaleidoscope, which, in spite of constant shufflings and rearrangements, also takes care of bringing like and like together.” Albert Einstein, for one, took Kammerer seriously, describing his book as “original and by no means absurd”. The 1941 film Hellzapoppin' displays a comic variant of the disclaimer during the opening titles: "...any similarity between HELLZAPOPPIN' and a motion picture is purely coincidental."