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The 1662 Book of Common Prayer: International Edition

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The First Prayer Book, enacted by the first Act of Uniformity of Edward VI in 1549, was prepared primarily by Thomas Cranmer, who became archbishop of Canterbury in 1533. It was viewed as a compromise between old and new ideas and was in places diplomatically ambiguous in its implied teaching; it aroused opposition from both conservatives and the more extreme reformers. The latter prevailed, and in 1552 The Second Prayer Book of Edward VI was introduced. The revision made great changes in its text and ceremonies, all in a Protestant direction. In 1553 the new Catholic queen, Mary, restored the old Latin liturgical books. After Elizabeth I became queen in 1558, the prayer book of 1552 was restored by another Act of Uniformity (1559). It included a few small but significant changes, which allowed for belief in the real presence of Christ in the Eucharist and removed from the litany an offensive prayer against the pope. The Puritans were not satisfied, however, and, on the accession of James I, renewed demands for change at the Hampton Court Conference (1604) resulted in some concessions in the prayer book of 1604. Anglo-Catholic Liturgies: From the early to mid-1900's a number of unofficial Communion Liturgies were published, primarily for use by Anglo-Catholic parishes. These include:

Smith, Peter (7 October 2020). "Coming Soon: Ordinariate Daily Office 'Commonwealth Edition' Expected Advent 2021". Anglicanorum Coetibus Society . Retrieved 15 February 2021. MacCulloch, Diarmaid (1999), "Introduction", in Church of England (ed.), The Book of Common Prayer, London: Everyman's Library, ISBN 1-85715-241-7 Constitutions and Canons (1964-2018)". The Archives of the Episcopal Church. The Episcopal Church . Retrieved 11 April 2022.See the "Constitution & Canons" (PDF). generalconvention.org. The General Convention of the Episcopal Church. Archived (PDF) from the original on 9 October 2022 . Retrieved 20 March 2016.

The accession of Charles I (1625–1649) brought about a complete change in the religious scene in that the new king used his supremacy over the established church "to promote his own idiosyncratic style of sacramental Kingship" which was "a very weird aberration from the first hundred years of the early reformed Church of England". He questioned "the populist and parliamentary basis of the Reformation Church" and unsettled to a great extent "the consensual accommodation of Anglicanism". [69] These changes, along with a new edition of the Book of Common Prayer, led to the Bishops' Wars and later to the English Civil War.First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name.

At the day and time appointed for solemnization of Matrimony, the persons to be married shall come into the Body of the Church with their friends and neighbours: and there standing together, the Man on the right hand, and the Woman on the left, the Priest shall say,The New Prayer Book. A defense of the Proposed Prayer book from the Bishop of Gloucester, Arthur C. Headlam. Cross, F.L.; Livingstone, E.A. (1975), "Protestant Episcopal Church", The Oxford Dictionary of the Christian Church

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