Shamaa'il Tirmidhi

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The full name of Imam Sunan tirmidhi and early education. His writings, His contributions to Collection of Hadith and compilation, The Sunan tirmidhi, The Commentaries on the Sunan. The Dressing Of Rasoolullah (pbuh) ৯. রাসূলুল্লাহ (ﷺ) এর জীবন-যাপন (باب ما جاء في عيش رسول الله ﷺ) ২ টি The Shama’il al-Muhammadiyya of Imam al-Tirmidhi presents us detailed descriptions of the moral, physical and spiritual qualities of the Prophet Muhammad ﷺ. The perfections that Allah bestowed upon the Prophet Muhammad ﷺ encompass every aspect of his blessed being: his outward physical form, his senses, his internal form and his inner beauty. The Prophet Muhammad ﷺ is the most perfect embodiment of created beauty and form, and he is unsurpassed in his perfections. No one can rival or outstrip him in any laudable quality or trait. He knows Allah as He should be known. He fears Allah as He should be feared. He loves Allah as He should be loved. Understanding the Shama’il is absolutely critical to any proper understanding of Islam, for it details the qualities of the message-bearer, which fundamentally alters how we understand the message he brought.

Imam Tirmidhī was one of the learned scholars of the science of Hadīth. He contributed to the development of the science of Hadīth by transmitting it to students of ‘ilm and compiling it with critical analysis. His collection of Hadīth is known as Sunan tirmidhi and was recognized by scholars of Islam as one of the six authentic collections of Hadīth. The Noble Age Of Sayyidina Rasoolullah (pbuh) ৫৪. রাসূলুল্লাহ (ﷺ) এর ওফাত (باب ما جاء فى وفاة رسول الله ﷺ) ১১ টি This book is truly amazing. The level of thought and care is inspiring. First of all, the Arabic is based on the best edition recommended by scholars in Egypt. The English translation is masterful. The designs are beautiful and the footnotes add a lot to text. It’s a must-have. I very highly recommend this book for anyone who wants to know about Pro• Translation: Abdul Aziz Suraqah Mohammed Aslam Narrations Of The Bed Of Sayyidina Rasoolullah (pbuh) ৪৭. রাসূলুল্লাহ (ﷺ) এর বিনয় (باب ما جاء في تواضع رسول الله ﷺ) ১১ টি The Shamaa-il of Imam Tirmidhi has a collection of 397 ahadith and is divided into 55 chapters on the physical description and character of our beloved Prophet (SAW… Sallallahu ‘Alayhi Wasallam). It has been printed on numerous occasions and many commentaries have been written on it.The Combing Of The Hair Of Rasoolullah (pbuh) ৫. রাসূলুল্লাহ (ﷺ) এর বার্ধক্য (باب ما جاء في شيب رسول الله ﷺ) ৮ টি Stating That Rasoolullah Wore The Ring On His Right Hand ১৪. রাসূলুল্লাহ (ﷺ) এর তরবারির বিবরণ (باب ما جاء في صفة سَيْفِ رسول الله ﷺ) ১ টি An Uzbek translation and commentary, "Shamoili Muhammadiya" by Ziyovuddin Rahim was published in 2020. [8] See also [ edit ] The Shama'il is generally printed as an appendix to the Jami' of Tirmidhi in India and Pakistan. Professor M.H.F. Quraishi translated the Shama'il of Tirmidhi into English, which was published in 1980 in India. The Characteristics of Prophet Muhammad (May the Peace and Blessing of upon Him). In this book Imam Tirmidhi has recorded everything about the Holy Propet (S.A.W) on the authority of the Companions, and collected 397 ahadith which are devided into 55 Chapters. Drawing A pen picture of the Holy Prophet's (S.A.W) physical features manners and characteristics.

Some may raise the question here why is Imam Tirmidhi (R.A) praising himself by calling himself Hafiz and Shaykh. The Walking Of Rasoolullah (pbuh) ২০. রাসূলুল্লাহ (ﷺ) এর মস্তকাবরণ ব্যবহার (باب ما جاء في تقنع رسول الله ﷺ) ১ টি Ashraf al-Wasā’il by Allamah Ibn Hajar Makki Haythami (R.A) [973 AH]. His full name is Shihab al-Din Abu Abbas Muhammad b. Muhammad b. Ali. b. Hajar Haythami. He was born 909 AH and passed away in 973 AH. A prominent Shafi’i faqīh and a notable scholar of hadith. Description Of The Curry Of Rasoolullah (pbuh) ২৭. আহার গ্রহণকালে রাসূলুল্লাহ (ﷺ) এর ওযূ (باب ما جاء في صفة وضوء رسول الله ﷺ عند الطعام) ২ টি Muhammad's title as the " seal of the prophets" ( khātam an-nabīyīn خاتم النبيين; i.e. the last of them, as it were the "seal" closing God's communication to man) is taken from Ali's description,Modesty Of Rasoolullah (pbuh) ৫০. রাসূলুল্লাহ (ﷺ) এর শিঙ্গা লাগানো (باب ما جاء فى حجامة رسول الله ﷺ) ৬ টি Among other descriptive Shama'il text are the Dala'il al-Nubuwwah of Al-Bayhaqi, Tarih-i Isfahan of Abu Naeem Isfahani, Al-Wafa bi Fadha'il al-Mustafa of Abu'l-Faraj ibn al-Jawzi and Al-Shifa of Qadi Ayyad are the main shemaa-il and hilya books. [4] Content of descriptions [ edit ] Hajaamah (Cupping-Cautering) Of Rasoolullah (pbuh) ৫১. রাসূলুল্লাহ (ﷺ) এর নাম (باب ما جاء فى قراءة رسول الله ﷺ) ২ টি

This is a very fine line between tahdith bin ni’mah (stating the favour of Allah upon oneself) and takkabbur (pride). I asked Shaykhul Hadith Maulana Abdul Jalil Akhun (R.A) about the difference between the two. He said, ‘Did you have to praise yourself at that moment, if it wasn’t then it can be arrogance, if there was a need and you did then it is tahdith bin ni’mah. You have to ask your yourself what was your motive and what was your intention at the time.’ أبو عيسى However, beyond mere permissibility, one should look towards the customs and culture of the land they live in to see how braids are seen by the society, specifically in the opinion of the socially-aware scholars and respectable people. Also, braids must be undone at the time of the ritual bath (ghusl).Taqrib al-Tahdhib by MafiQ Ibn Hajar with marginal notes by ‘Allamah ‘Abdullah al-BaRri and his student al-Mayrghani. have been told by Ibrahim ibn Muhammad, one of the offspring of 'Ali ibn Abi Talib (may Allah be well pleased with him): “When 'Ali described Allah’s Messenger (Allah bless him and give him peace),he said: Worship And Devotion Of Rasoolullah (pbuh) ৪১. রাসূলুল্লাহ (ﷺ) এর দ্বোহার সালাত (باب صلاة الضحى) ৭ টি Imam Tirmidhi (R.A) was very pious. It is said that he would fervently cry to such an extent that he became blind. Madhab

Shoulder-length hairstyles have almost become- in our times and in our culture (m: the author lived in Islamic Spain in the 5th century hijri) – a distinguishing mark of the foolish. Indeed, it has been related from the Prophet (peace and blessings be upon him) that he said, ‘Whosever specifically imitates a certain group of people, then he is one of them, or he is gathered with them [on Judgement Day]… From the aforementioned hadeeth [of four braids], we can ascertain the permissibility of braiding the hair, even for men; it is not specifically for women only, even if that has become the culture in most countries in these times to specify it for women. Because there is no consideration given to that [restriction].” {al-Bayjuri, Sharh Shamail] The Recital Of Sayyidina Rasoolullah (pbuh) ৪৫. রাসূলুল্লাহ (ﷺ) এর ক্ৰন্দন (باب ما جاء في بكاء رسول الله ﷺ) ৬ টি The Death Of Sayyidina Rasoolullah (pbuh) ৫৫. রাসূলুল্লাহ (ﷺ) এর মীরাস (باب ما جاء فى ميراث رسول الله ﷺ) ৭ টি The author of a commentary on Ibn Majah states: “Perhaps he (peace be upon him) did that to protect [his hair] against dust.” [al-Suyuti, Hashiya on Ibn Majah]

He became blind in the latter part of his life and was not blind from birth. The cause for the loss of sight is suggested to be due to his excessive crying because of his taqwa. Imam Tirmidhi (R.A) has reported 397 narrations in the books. A lot of these narrations have already been mentioned by Imam Tirmidhi (R.A) in Jami Tirmidhi. The 397 narrations are divided in 55-56 chapters; some say 55 and others 56. He is Ibrahim Bin Muhammad al-Bajuri ash-Shafi'i, the imam and Shaykh of Al-Azhar (d.1198-1277 H). He is the shaykh of the Shafi'is in his day and has written the best explanation of one of the most studied books in the Shafi'i school of thought, namely the Matn Abi Shuja'. He named it al-Iqna' Sharh Matn Abi Shuja'. Almost all of his works are refered to as 'Hashiyat al-Bajuri' in respective to the Shuruh he wrote. There was no science he didn't excel in and this can be seen through his wide range of work in various fields. Imam Tirmidhi’s Jami’ is an important collection of Hadith. A few statements of eminent scholars of Hadith regarding the worth of his collection are mentioned. Imam Tirmidhi said that he compiled this book and presented it to the learned of Hijaz, Iraq and Khurasan, and they were pleased with it, and whosoever has this book in his home, it is as though he has the Prophet (S.A.W.) speaking to him there. ‘Abd Allah b. Muhammad al-Ansari (d.481 A.H.), the Shaikh-al-Islam (teacher) of Herat, is reported to have said that, in his opinion Tirmidhi’s Jami’ is more beneficial than Bukhari and Muslim’s collections, since their compilations are for the scholars, whereas Imam Tirmidhi’s Jami’ is for both the scholars and the laity. Imam Tirmidhi (R.A) starts with praising Allah and salutation upon the chosen one (the Prophet). This is because of the ahadith where the Prophet of Allah ﷺ suggests that something started without bismillah or alhamdulillah remains incomplete. So to avoid that he includes basmalah and hamd in a similar manner as the pious people who preceded him. 7