Mens Ladies Unisex Leather Socks Khuffs Khuffain Hajj Umrah

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The period is lengthened from 24 hours to 72 hours for a muqim who begins a journey before the expiry of 24 hours.

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Clearly when it is not difficult to remove the fez then it is not permissible to wipe over it because in some aspects it resembles the skullcap, and the principle is the obligation of wiping over the head until it is made clear to man that this is from those that are permissible to wipe over. So one wipes over the turban or the majority of it, and it is also the sunnah to wipe over the bare regions of the head like the forehead and the back of the head and the ears. But if this wudhu was a wudhu in which he wiped over his socks then it is not permissible for him to put his socks on and continue wiping over them, because it is necessary for him to wear them when his feet have been purified with water, and in this case the purity is with wiping over the socks, this is what is known from the speech of the People of Knowledge. Related by Muslim] And this period starts the first time one wipes over the socks, and it finished 24 hours after for the resident and 72 hours after for the traveler.

When the traveler comes to the end of his journey, or a resident starts a journey and he has already started wiping over his socks, how does he calculate the length of his wiping? And there is no evidence which states that removing the khuffayn or socks that have been wiped over breaks the wudhu, so due to this the wudhu remains, but if he were to put the socks on again intending to wipe over the socks in the future then this is not allowed as far as I know from the words of the People of Knowledge.

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And the purity of tayammum has no connection to the feet, rather it is only concerned with the hands and face.Then if he were to remain in his state of purity until isha' of Thursday, then he can pray the five prayers of Thursday with that same wiping. So for example, if one were to wipe over the shoes, then he removed them and wished to make wudhu, then he can wipe over his socks. But the closest saying to the principles by looking at the ahadith that occur on this is that he wipes (over the bandage or splint), and this wiping removes the need of tayammum. The important point is that a long as the term khuffayn is applicable to the item, then wiping over it is permissible. When using this site, Google collects data and use cookies for (i) ad personalisation and (ii) to help us analyse traffic to this site.

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So in this case the wiping replaces the washing, so just as it was necessary to wash the whole limb, then likewise it is necessary to wipe over the whole bandage.

Rather the limitation of one day and night means that he can wipe for one day or night whether it is for five prayers or more. This because the purification is complete in the eyes of the shari'ah and there is no evidence that states that removing the bandage breaks the wudhu or the state of purity. It is not permissible for him to wipe over the socks when the state of purity is the purity of tayammum due to the saying of the Prophet sallallahu 'alayhi wa sallam, " .