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Prayers of the Pious

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Let me die a Muslim and be accompanied by the righteous. (Yusuf 12:101) This is an admirable way for all of us to call upon Allah (glorified and exalted is He) because it encompasses the last of our days in terms of time, the last of our deeds to the very specificity of that last deed, and the last of our days, the Day that we meet with Allah (glorified and exalted is He) , being the best Day of our life.

Prayers of the Pious - Omar Suleiman - Google Books

arḍan, wa-lā baḥrun mā-fī qaʿrihi, wa-lā jabalun mā-fī waʿrihi, ijʿal khayra ʿumrī ākhirahu wa-khayra ʿamalī khawātimahu, wa-khayra ayyāmī yawma alqāka fīh Oh, He whom the eyes do not see, nor can be mixed with doubt, nor can be described by any who describe, nor is changed by any events, nor fears any oppressor or person of perceived power; who knows the weights of the mountains, the measurements of the seas, the number of raindrops, the number of leaves on trees, and the number of whatever is shrouded in the darkness of night and brightened by the light of day, for whom no heaven or earth is concealed, nor a sea in its depths, nor a mountain in its ruggedness! Make the best of my life the end of it, the best of my deeds the last of them, and the best of my days the Day I meet You. Prayers of the Pious is a collection of prayers and supplications from the Quran, the Sunnah, and the sayings of the Prophet Muhammad (peace be upon him). The prayers are organized into 30 chapters, each of which focuses on a different aspect of Islamic spirituality. This document was uploaded by our user. The uploader already confirmed that they had the permission to publish impressed upon him, after the Prophet peace be upon him departed from this world. And so Rebecca wasOmar Suleiman gives the context of each dua, when it was said and why each person made that dua. He then he explains the dua and how we can implement them in our lives. How we can benefit from them so he makes it really relatable to us. I love that he made it relatable as we often hear about these amazing Muslims and feel as though we can never achieve their greatness and it can make people feel as though they aren’t good enough and he shows us that we can be just like them" Thetsundokuchronicles the Maya coloane allama Gianni Haytham, ma Illa noon Oh Allah make me better than what they think of This inspirational collection of prayers and reminders is the perfect companion for anyone who wishes to connect to the Divine.

المكتبة الإسلامية الإلكترونية الشاملة

Allāhumma usturnā bi-sitrika al-jamīli, wajʿal taḥta al-sitri mā-tarḍā bihi ʿannā O Allah, veil us with Your beautiful veil and place beneath that veil what will please You from us. So, she makes this du ʿ ā’ for him, and there is no greater du ʿ ā’ than that of a mother and no more powerful a du ʿ ā’ than that of a person who is under oppression. There are so many themes that we can take from this du ʿ ā’ , the du ʿ ā’ of the oppressed, the du ʿ ā’ of the mother, the love and admiration that this mother had for her own child and what she saw in his standing and whimpering and crying out to Allah (glorified and exalted is He) ; how he struggled his entire life and lived the life of resistance. She not only mentions his sacrifices and his service, but she also asks Allah for the reward of her sacrifice and her service. Perhaps the most important lesson we can take from this is that Asma’ was privy to the fact that the death of her son would ultimately lead to her own death as well, as she was living at that point through her son. When ʿAbdullah ibn Zubayr (may Allah be pleased with him) was crucified, he was left crucified next to the Kaʿbah, and she would come out, this 100-year-old woman, and cry at his body and ask: ‘Isn’t it time for this noble warrior to come down. Isn’t it time for this body, this man to be honoured?’ She pleaded until eventually his body was taken down, and she died only a few days later. May Allah (glorified and exalted is He) be pleased with her and allow us to meet this beautiful woman, this powerful mother, who is a symbol of resistance, a symbol of righteousness in all circumstances, on the Day of Judgement. May Allah (glorified and exalted is He) be pleased with her son and be pleased with her family and May Allah allow us to face our oppressors with the greatest courage and great sincerity and be families that are thankful and patient even in the most difficult days. Āmīn . By reading this short work with an attentive heart, the reader can cultivate love for God and His Messenger and live life with gratitude and contentment. One of the most touching and heartbreaking stories in the Sīrah of the Prophet (peace be upon him) or his Companions is the story of ʿAbdullah ibn Zubayr (may Allah be pleased with him) , the first child to be born in Madinah, who the Muslims carried and chanted Allāhu akbar, as he was in the hands of Abū Bakr as-Ṣiddīq (may Allah be pleased with him) and the Prophet Muhammad (peace be upon him) , to dispel any idea that there was a curse surrounding the women of Madinah and their ability to give birth. He was born in resistance, his birth was resistance, and he died in resistance after his tragic assassination and crucifixion. As ʿAbdullah ibn ʿUmar mentioned, ‘I was there on that day when they carried him on the streets of Madinah chanting Allāhu akbar as he was born, and I was there on the day that they crucified him, and these ugly people that used the name of Allah were also chanting Allāhu akbar , just like those beautiful people who carried him as a child in the streets of Madinah and chanted Allāhu akbar as he was given life’. The people that murdered him chanted Allāhu akbar and took joy in his assassination; a very meaningful and powerful moment for us to reflect upon and appreciate the fact that ʿAbdullah ibn Zubayr was a person who stood against all the odds. He resisted the oppression of the Caliph, he resisted the oppression from other people, that were saying lā ilāha illa Allāh Muhammadur-Rasūllullāh (there is no God except Allah and Muhammad is His Prophet) and now he is standing before his mother, Asma’ bint Abū Bakr (may Allah be pleased with her) , who was almost a 100 years old at that time. Asma’ was one of the first Muslims to deliver food to the Prophet (peace be upon him) and kept news of the Prophet and Abū Bakr (may Allah be pleased with him) during the migration. She served Islam throughout her life, this woman who was beaten by Abū Jahl because of her service, and now her son is seeking advice from her on how to deal with suppression and she is comforting him and preparing him for that moment where he will be crucified and killed right next to the house of Allah (glorified and exalted is He) . Intellectual property is reserved for the authors mentioned on the books and the library is not responsible for the ideas of the authorswhen a person is buried, and the people start to eulogize that person, and to say all these amazing mentioned would enter into Jenna beside him. You can imagine how much abubaker desire to be with the There is a tendency in the prayers of the pious of asking Allah (glorified and exalted is He) for a good ending, because the Prophet (peace be upon him) himself taught us to ask Allah for a good ending. In life, you have high points and low points, and you don’t want Allah to send the Angel of Death to you when you are at a low point. There are many ways of asking Allah for a good ending, and anyone who has been around dying righteous people may have noticed that in the last days of their lives it was almost as if they had been informed, that they knew they were going to die. That’s something you feel, Subhan Allah, it’s not something that could be explained. It’s not that there is some sort of explicit communication to people, but there is a feeling and that’s something that was narrated on behalf of many of the Salaf, the pious predecessors. This particular du ʿ ā’ , of a man who knew that his time had come and who felt that closeness—similar to Hudhayfah ibn al-Yaman (may Allah be pleased with him) , is a very simple du ʿ ā’ . One night, ʿAbdullah ibn Abi Sarh (may Allah be pleased with him) was praying his night prayer and he was so joyful in that qiyam that he asked Allah (glorified and exalted is He) directly that this Fajr be his last deed. He didn’t say this salat-al-Fajr, he said salat al-Fajr, meaning the morning prayer, be the last of his deeds. Since he had a routine of praying at night, he felt that closeness to Allah, and for the ones who stand and pray at night Fajr is not the beginning of the day as much as it is the conclusion of the night. So he finished his qiyam, made his wudu’ and prayed his Fajr and died at the conclusion of salat al-Fajr. Subhan Allah. It's so beautiful! I'm crying because I didn't want it to end and it was such a beautiful journey for me." Azeeza, Goodreads

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Today’s episode is one that especially applies to those in the public eye. Sh. Omar Suleiman discusses the dangers of destructive praise and the prayer Abu Bakr made to avoid it. This inspirational collection of prayers and reminders is the perfect companion for anyone who wishes to connect to the Divine. Shaykh Omar Suleiman provides us with thirty short prayers taken from the teachings of the Prophet Muhammad and the early generations, each with a short reminder to deepen the impact of the prayer in our lives.Prayers of the Pious provides spiritual gems that serve as valuable wisdom and practical advice for the soul. By reading this short work with an attentive heart, the reader can cultivate love for God and His Messenger and live life with gratitude and contentment. Prayers of the Pious by Omar Suleiman – eBook Details on Justice: The Prophetic Voice on Social Reform is a book that explores the Islamic concept of justice. It discusses the different dimensions of justice and guides how to create a more just society. It is a timely and essential book, and it will surely interest anyone concerned about social justice.

eye. The dura is allama Gianni hired on mymail unknown what Thirdly, nada Yaga mon wala to his knee Prophet peace be upon him, after the Prophet peace be upon him passed away. You can imagine how much This du ʿ ā’ was narrated by a very special woman, Habibah al-ʿAdawiyah (may Allah have mercy on her) . She is not one of the Companions but one of the following generations, the pious predecessors. It was her custom, as narrated by ʿAbdullah al-Makki and others, that towards the middle of the night, when it became very dark and her time of night prayers arrived, she would head up to the rooftop and would call out to Allah with these powerful words. She would continue to pray, and as the night passed and the time for Fajr arrived, she would continue with her du ʿ ā’ and would end her night with this supplication:

Prayers of the Pious by Omar Suleiman | Goodreads

Muʿādhin ibni jabalin qāla: samiʿa al-nabiyyu ṣalla Allāhu ʿalayhi wa-sallam rajulan yadʿū yaqūlu: Allāhumma innī as’ulaka tamāma al-niʿmati, faqāla: ayyu shay’in tamāmu al-niʿmati? Qāla: daʿwatun daʿawtu bihā arju bihā al-khayra. Qāla: fa’inna min tamāmi al-niʿmati dukhūla al-jannati wal-fawza mina al-nāri. Wa-samiʿa rajulan wa-huwa yaqūlu: yā dha Tamma nūruka fa-hadayta fa-laka al-ḥamdu. ʿAẓuma ḥilmuka fa-ʿafawta fa-laka al-ḥamdu. Wa-basatta yadaka fa-aʿṭayta fa-laka al-ḥamdu. Rabbanā wajhuka akramu al-wujūhi wa-jāhuka khayru al-jāhi wa-ʿaṭiyyatuka afḍalu al-ʿaṭiyyati wa-ahna’uhā. Tuṭāʿu rabbanā fa-tashkuru wa-tuʿṣā rabbanā fataghfiru liman shi’t. Tujību al-muḍṭarra wa-takshifu al-ḍurra wa-tashfi al-saqīma wa-tunjī mina al-karbi wa-taqbalu al-tawbata wa-taghfiru al-dhunūba, lā-yajzī bi-ālā’ika wa-lā yuḥṣī naʿmā’aka qawlu qā’ilin Your light was complete, so You guided; all praise is to You. Your forbearance was great, so You forgave; all praise is to You. You held out Your Hand, so You gave; all praise is to You. Our Lord, Your face Allāhumma innī aʿūdhu bika min ṣabāḥi al-nāri wa-min masā’ihā, wa-lammā nazala bihī al-mawtu qāla: hādhihī ākhiru sāʿatin mina al-dunyā, allāhumma innaka taʿlamu annī uḥibbuka fa-bārik lī fī liqā’ika O Allah, I seek shelter with You from the mornings and evenings in the Hellfire. O Allah, this is my last hour in this world. You know that I certainly love You, so bless my meeting with You. When you look at the Companions of the Prophet (peace be upon him) , you find a man by the name of Hudhayfah ibn al-Yaman (may Allah be pleased with him) , the secret keeper of the Prophet (peace be upon him) . He was the one with whom the Prophet (peace be upon him) entrusted the name of the hypocrites (munafiqun). Hudhayfah said that people used to ask the Prophet (peace be upon him) about the good things, like Jannah, and hopeful things, ‘but I used to ask him about evil and evil consequences so that I could avoid those things’. Hudhayfah used to make this du ʿ ā’ (supplication): ‘O Allah, I seek shelter with You from the mornings and evenings in the Hellfire’, meaning that he did not want to touch the Hellfire in any way whatsoever. He was afraid of punishment and he didn’t want to encounter it in any way. When Hudhayfah was about to die, he made this supplication, and one gets goosebumps just thinking about it. He said: ‘Oh, Allah. This is my last hour in this world. O Allah, You know that I certainly love You, so bless my meeting with You.’ How much love do you have to have for Allah (glorified and exalted is He) , and confidence in that love, as you’re departing from this world, that you can say, ‘You know how much I love You’. This is a test for all of us, and Imam Ahmad (may Allah be pleased with him) said that if you want to know your position before Allah, then look at His position with you. If you want to know how much God loves you then look at how much you love Him. For Hudhayfah to have that confidence, that connection with Allah, he is not just saying that he loves Him but that He knows how much he loves Him, is a very powerful testament to the type of relationship that he had with Allah (glorified and exalted is He) . Of course, in our situation the Prophet (peace be upon him) told us to say, ‘O Allah! I ask You for Your love, and for the love of those who love You and for the love of every action that would bring us closer to Your love.’ So asking Allah (glorified and exalted is He) for His love, asking Allah to love us, asking Allah for the love of those that are beloved to Him, asking Allah for the love of those that love Him, and asking Allah for the love of every action that brings us nearer to His love, all of this encompasses us at the end of the day because hope and fear are only the wings, but the love of Allah (glorified and exalted is He) is the body and the crux of the matter. May Allah (glorified and exalted is He) allow us to die with certainty that we love Him and we’re beloved by Him, and may Allah make our reunion with Him on the Day of Judgement be a reunion of those that love one another. May Allah (glorified and exalted is He) allow us to be gathered together in His love on the Day of Judgement. Āmīn . destructive praise because it can put us in a situation of hypocrisy. May Allah protect this bubble A Prayer Journal: This section is a blank journal for readers to record their prayers and supplications.Allāhumma ijʿalnī khayran mimmā yaẓunnūna waghfir lī mā-lā yaʿlamūna wa-lā tu’ākhidhnī bimā yaqūlūna O Allah, make me better than how they think of me, and forgive me for what they do not know about me, and do not take me to account for what they say about me. doing some secret good deeds that no one was aware of. Imagine how many good deeds apobec could have Allāhumma urzuqnī shahādatan fī sabīlika wajʿal mawtī fī balādi rasūlika ṣalla Allahu ʿalayhi wa-sallam. Allahuma lā-tajʿal qatlī ʿalā yadi ʿabdin sajada laka sajdatan yuḥājjunī bihā yawma al-qiyāmah O Allah, I ask You, to be accepted as a martyr in the city of your Prophet (peace and blessings of Allah be upon him). O Allah, do not let my killing be at the hand of someone who ever prostrated to You, lest he use that against me on the Day of Judgement. In the first du ʿ ā’ we discussed the death of Abū Bakr (may Allah be pleased with him) and how he longed for the last of his deeds and the last of his days to be the best, and the best moment to be when he meets Allah (glorified and exalted is He) . Now, consider the situation of ʿUmar (may Allah be pleased with him) ; imagine knowing that you are going to be killed and that your ending is going to be murder. ʿUmar would know this is the case because the Prophet (peace be upon him) was with him and Abū Bakr and ʿUthman (may Allah be pleased with them) on Mount Uhud and it shook. The Prophet (peace be upon him) said, ‘Be firm O Uhud! You have upon you a Prophet (himself), a ṣiddīq (Abū Bakr) and two martyrs (meaning ʿUmar and ʿUthman)’. So ʿUmar (may Allah be pleased with him) was well aware that he will be martyred, but that wasn’t enough for him. He knew that he was guaranteed Jannah because the Prophet (peace be upon him) mentioned ʿUmar on numerous occasions as being one who is guaranteed Paradise. He feared hypocrisy, because he would actually ask Hudhayfah (may Allah be pleased with him) for the names of hypocrites to know if he was on the list that the Prophet (peace be upon him) gave to him, and yet he still made so many du ʿ ā’ s about the moment that he would be killed, who would kill him, where he would be killed and how he would be killed. There is a famous du ʿ ā’ where ʿUmar says: ‘O Allah! I ask you to be accepted as a martyr in your path, and let that martyrdom take place in the city of your Prophet’. For ʿUmar to think that he could be killed in Madinah is unusual, because the Prophet (peace be upon him) was obviously settled in Madinah and the Muslims were based in Madinah. So the idea of him being killed in the city of the Prophet (peace be upon him) by a Muslim was very unlikely. Indeed, when he used to make that du ʿ ā’ , his daughter asked him how he could die a martyr in Madinah, to which he replied that if Allah wanted it to happen, it would happen. That this man, who one day went out to kill the Prophet (peace be upon him) and became Muslim, would be killed in the city of the Prophet (peace be upon him) and be buried next to him, shows that you never know the ending of a person. ʿUmar (may Allah be pleased with him) also made this du ʿ ā’ , ‘O Allah, do not let my killing be at the hand of someone who ever prostrated to You, lest he uses that against me on the Day of Judgement’. ʿUmar (may Allah be pleased with him) did not want to be killed by a believer or anyone who had the semblance of righteousness. He didn’t want to be killed by someone shouting Allāhu akbar or lā ilāha illa Allāh. In fact, when ʿUmar was stabbed, he was leading the prayer in the Mosque of the Prophet (peace be upon him) , and the first question he asked was whether the person who stabbed him was a Muslim. When he learned that the killer was not a Muslim, he said Alhamdulillah that his ending didn’t come at the hands of a believer. It’s telling that ʿUmar (may Allah be pleased with him) was so detached from this world and so attached to the gardens of Jannah that he had already included all of this in his supplication. He asked Allah (glorified and exalted is He) that he should die in the city of the Prophet (peace be upon him) , and the Prophet said whoever is sincere and asking for shahādah (martyrdom) could die a martyr even in their bed. So if a person sincerely asks for shahādah in his supplication, they will achieve martyrdom whatever the case and circumstance of their death might be. ʿUmar (may Allah be pleased with him) also asked for shahādah in the Prophet’s city, and the Prophet (peace be upon him) had said, ‘whoever amongst you (the Muslims) can die in Madinah, let him do so’; meaning that spending as much time in Madinah longing for death there was possible because the Prophet (peace be upon him) said he would intercede for the one who has died in Madinah. Finally, in his care and love for this Ummah and his fear of having a believer contest him on the Day of Judgment, he asks Allah (glorified and exalted is He) that the person that kills him not be a believer, and Allah granted him all of those unlikely circumstances. He is buried right next to Abū Bakr (may Allah be pleased with him) and the Prophet (peace be upon him) , so do not underestimate the power of Allah (glorified and exalted is He) , as nothing is impossible for the Most Merciful.

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