Medicine of the Prophet (Islamic Texts Society)

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Traditional medicine in Islam is often referred to as Medicine of the Prophet ( al-tibb an-Nabawi). Muslims often explore the Medicine of the Prophet as an alternative to modern therapies, or as a supplement to modern medical treatment. Al-Baghdadi's discovery did not gain much attention from his contemporaries, because the information is rather hidden within the detailed account of the geography, botany, monuments of Egypt, as well as of the famine and its consequences. He never published his anatomical observations in a separate book, as had been his intention. [76] Modern Islamic Medicine [ edit ] Saad, Bashar; Azaizeh, Hassan; Said, Omar (1 January 2005). "Tradition and Perspectives of Arab Herbal Medicine: A Review". Evidence-Based Complementary and Alternative Medicine. 2 (4): 475–479. doi: 10.1093/ecam/neh133. PMC 1297506. PMID 16322804. Porter, Roy (17 October 1999). The Greatest Benefit to Mankind: A Medical History of Humanity (The Norton History of Science). W. W. Norton & Company. pp.90–100. ISBN 978-0-393-24244-7. Amongst the specialities known at the time were looking after battled-wounded patients, providing minor surgery as well as complicated trauma surgery such as amputation. Providing “ Kai” (cauterisation) and “ hijama” (bloodletting) were also practised. Female physicians used to look after the wounds, stop the bleeding, change the dressing and provide handmade creams to provide wound healing (Fig 1).

Tibb an-Nabawi (Prophetic Medicine) : Free Download, Borrow Tibb an-Nabawi (Prophetic Medicine) : Free Download, Borrow

Om Warqah helped to nurse the wounded people. She also participated in compiling the Qur’an and she made her house a little mosque after she took the permission of the Prophet PBUH. She was also known to be a living martyr as the Prophet PBUH used to call his companions: let’s go to visit the martyred woman, a s he told her that she will be killed and she was indeed killed by her servant during the time of Omar ibn Al-Khattab (6,12). a b c Fuat Sezgin (1970). Geschichte des arabischen Schrifttums Bd. III: Medizin – Pharmazie – Zoologie – Tierheilkunde = History of the Arabic literature Vol. III: Medicine – Pharmacology – Veterinary Medicine. Leiden: E. J. Brill. pp.172–186. Surgery was important in treating patients with eye complications such as trachoma and cataracts. A common complication of trachoma patients is the vascularization of the tissue that invades the cornea of the eye which was thought to be the cause of the disease by ancient Islamic physicians. The technique used to correct this complication was done surgically and known today as peritomy. This procedure was done by "employing an instrument for keeping the eye open during surgery, a number of very small hooks for lifting, and a very thin scalpel for excision." [81] A similar technique in treating complications of trachoma, called pterygium, was used to remove the triangular-shaped part of the bulbar conjunctiva onto the cornea. This was done by lifting the growth with small hooks and then cut with a small lancet. Both of these surgical techniques were extremely painful for the patient and intricate for the physician or his assistants to perform. [81]Islamic Culture and the Medical Arts - Prophetic Medicine". National Library of Medicine. 15 December 2011 . Retrieved 10 May 2020.

Prophets of medicine and medicine of the prophet

One of the first books which were translated from Greek into Syrian, and then into Arabic during the time of the fourth Umayyad caliph Marwan I by the Jewish scholar Māsarĝawai al-Basrĩ was the medical compilation Kunnāš, by Ahron, who lived during the 6th century. Later on, Hunayn ibn Ishaq provided a better translation. [13] Islamic medicine' on the rise in Southeast Asia". The Jakarta Post. 2011-09-26. Archived from the original on 2016-01-30 . Retrieved 2016-01-08. Within medieval Islamic medicine, Hunayn ibn Ishāq and his younger contemporary Tabit ben-Qurra play an important role as translators and commentators of Galen's work. They also tried to compile and summarize a consistent medical system from these works, and add this to the medical science of their period. However, starting already with Jabir ibn Hayyan in the 8th century, and even more pronounced in Rhazes's treatise on vision, criticism of Galen's ideas took on. in the 10th century, the physician 'Ali ibn al-'Abbas al-Majusi wrote: [23] In 639 A.D., the Muslims had conquered and taken control of the Persian City of Jundi-Shapur. Even though the city was taken over, most of the hospitals and universities that existed were left intact to be used later on. [94] The Islamic medical schools were later on built to the patterns that previously existed and medical education was taken very seriously regarding the cirriculum and the clinical training that has existed. Fuat Sezgin (1970). Geschichte des arabischen Schrifttums Bd. III: Medizin – Pharmazie – Zoologie – Tierheilkunde = History of the Arabic literature Vol. III: Medicine – Pharmacology – Veterinary Medicine. Leiden: E. J. Brill. pp.23–47.

The practice of medicine has a special significance in Islam. The prophet PBUH used to instruct his companions on the importance of seeking treatment for ailments and diseases. Muslims would consider the study of medicine in the same light as he who studied religion. As hospitals developed during the Islamic civilization, specific characteristics were attained. Bimaristans were secular. They served all people regardless of their race, religion, citizenship, or gender. [89] The Waqf documents stated nobody was ever to be turned away. [90] The ultimate goal of all physicians and hospital staff was to work together to help the well-being of their patients. [90] There was no time limit a patient could spend as an inpatient; [91] the Waqf documents stated the hospital was required to keep all patients until they were fully recovered. [89] Men and women were admitted to separate but equally equipped wards. [89] [90] The separate wards were further divided into mental disease, contagious disease, non-contagious disease, surgery, medicine, and eye disease. [90] [91] Patients were attended to by same sex nurses and staff. [91] Each hospital contained a lecture hall, kitchen, pharmacy, library, mosque and occasionally a chapel for Christian patients. [91] [93] Recreational materials and musicians were often employed to comfort and cheer patients up. [91] In Ibn Majah's Sunan ibn Majah, Muhammad has been described as using henna for external injuries: [20] As mentioned earlier, the references to Muslim female physicians are few and far between in English literature. Some of these Muslim female physicians are:

Prophetic Medicine - The Spiritual Life Prophetic Medicine - The Spiritual Life

According to Hadith compiler Abu Dawood's work Sunan Abu Dawood, Muhammad had advised the application of henna in case of leg pain: [20] Bint Shihab Al-deen ibn Al-Sa’egh: she practised medicine after she took over after her father died in 1627. She became the chief of physicians in Al-Mansouri Bimarstan in Cairo (Egypt) (9). The function of that position also covered the regulating medical body in the biggest hospital in the country in that time. https://muslimheritage.com/womens-contribution-to-classical-islamic-civilisation-science-medicine-and-politics/ (Accessed on 7.7.2020) Kadri, Sadakat (2012). Heaven on Earth: A Journey Through Shari'a Law from the Deserts of Ancient Arabia ... macmillan. p.185. ISBN 9780099523277.

During the time of the Prophet PBUH, there were a few female Muslim physicians who contributed to the provision of healthcare.

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It is currently understood that the early Islamic medicine was mainly informed directly from Greek sources from the Academy of Alexandria, translated into the Arabic language; the influence of the Persian medical tradition seems to be limited to the materia medica, although the Persian physicians were familiar with the Greek sources as well. [17] Ancient Greek, Roman, and late hellenistic medical literature [ edit ] Ancient Greek and Roman texts [ edit ] The earliest known translation from the Syrian language is the Kunnāš of the scholar Ahron (who himself had translated it from the Greek), which was translated into the Arabian by Māsarĝawai al-Basrĩ in the 7th century. [Syriac-language, not Syrian, who were Nestorians] physicians also played an important role at the Academy of Gondishapur; their names were preserved because they worked at the court of the Abbasid caliphs. [25] Persian texts [ edit ] Ahmad ibn Abi al-Ash'ath observed the physiology of the stomach in a live lion in 959. This description preceded William Beaumont by almost 900 years, making Ahmad ibn al-Ash'ath the first person to initiate experimental events in gastric physiology. [75] Before the turn of the millennium, hospitals became a popular center for medical education, where students would be trained directly under a practicing physician. Outside of the hospital, physicians would teach students in lectures, or "majlises", at mosques, palaces, or public gathering places. Al-Dakhwār became famous throughout Damascus for his majlises and was eventually oversaw all of the physicians in Egypt and Syria. [80] He would go on to become the first to establish what would be described as a "medical school" in that its teaching focused solely on medicine, unlike other schools who mainly taught fiqh. It was opened in Damascus on 12 January 1231 and is on record to have existed at least until 1417. This followed general trends of the institutionalization of all types of education. Even with the existence of the madrasah, pupils and teachers alike often engaged in some variety of all forms of education. Students would typically study on their own, listen to teachers in majlis, work under them in hospitals, and finally study in madrasah's upon their creation. [80] This all eventually led to the standardization and vetting process of medical education.Al-Nisa’aWaMihnat Al-Tib Fi Al-Mojtama’at Al-Islamiyyah, by Omaymah Abu Bakr & Huda Al-Sa’di , Cairo (Egypt) 1999. Gustav Flügel: Zur Frage über die ältesten Übersetzungen indischer und persischer medizinischer Werke ins Arabische. = On the She was appointed by Omar Ibn al-Khattab (the second caliph) as a market inspector (Hosbah) in Madinah (the first Muslim woman to hold such public office) (Fig 2).