Occult Tarot

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Nichols, Sallie (1974). "The Wisdom of the Fool". Psychological Perspective: A Quarterly Journal of Jungian Thought. 5 (2): 97–116. doi: 10.1080/00332927408409418. Inna Semetsky. Re-symbolization of the Self: Human Development and Tarot Hermeneutic. (2011) Rotterdam: Sense Publishers. ISBN 9460914195 swapped the Hebrew alphabet associations of the fourth and seventeenth arcana (The Emperor and The Star, respectively), in accordance with Crowley's Liber Legis of 1913 Antoine Court de Gébelin | Tarot | Monde primitif". Sable Feather Press. Archived from the original on 2019-06-09 . Retrieved 2019-10-09. Waite, Arthur Edward (2005) [first published 1911]. The Pictorial Key to the Tarot. Mineola, NY: Dover Publications Inc. ISBN 9780486442556.

About This Tarot Spread The "Who has dreamed of you recently?" tarot spread is a fun and clear cut spread to use to gain insight into who may be dreaming about you. This simple five card tarot spread may surprise you with further context and can help understand the nature of someone you may know and their feelings toward you. This is a very open ended spread that can be be surprisingly effective for gaining answers to questions you may not know to ask. This can be a very useful tool for finding information to inquire further into. A good [...] Westcott, W. Wynn (1887). Tabula Bembina, sive Mensa Isiaca: The Isiac Tablet of Cardinal Bembo: Its History and Occult Significance. Bath: Robt. H. Fryar. This is one of the many variations of a "Who Will I Marry?" tarot spread I have used in these types of readings. This spread utilizes what I call "The Hermit" spread structure, I find this structure useful when reading at length into an individual's future for a series or timeline of events. In this particular spread the first card laid represents a pivotal event or situation that could lead the querent to marriage. The last card laid (or lantern) is a significator of time or timeline. This card can represent a time by months, seasons or event in the [...]a b c Gillis, R. Leo (Autumn 2009). Katz, Marcus (ed.). "The (Printer's) Devil Is in the Details". Tarosophist International. Vol.1, no.4. pp.39–62. ISSN 2040-4328. Hellmut Rosenfeld: Zu den frühesten Spielkarten in der Schweiz. Eine Entgegnung. In: Zeitschrift für schweizerische Archäologie und Kunstgeschichte 32 (1975), pp. 179–180. From this point, you may use your divination skills, or request communication with the Demon to receive your spiritual message.

See, for example, Alexander and Shannon (2019), [21] who describe as "compelling" theories linking tarot cards to ancient Egypt and the Book of Thoth. Many Christian writers discourage divination, including tarot card reading, as deceptive and "spiritually dangerous", citing, for example, Leviticus 19:26 and Deuteronomy 18:9–12 as proof texts. [117] [118] See also [ edit ] renamed the suits of Batons and Coins to Wands and Disks (the latter instead of the Golden Dawn's "Pentacles"), andassigned each of the court cards, too, to the letters of the Tetragrammaton, thus associating both the court cards and suits to the four classical elements, [59] and You may wish to spend a few minutes meditating on this, and perhaps take some notes in your journal. In this option remember it is an Oracle. Ouspensky, P. D. (1976). The Symbolism of the Tarot: philosophy of occultism in pictures and numbers. Dover Publications. Fortune tellers also developed their own interpretations of the images from the cards. In a case from Fougères, north-west France from 1889, for instance, the fortune teller pointed to two cards she had drawn and declared to her client:

Case, Paul Foster (August 2012) [first published 1920]. An Introduction to the Study of the Tarot. Ancient Wisdom Publications. ISBN 9781936690831. These various interpretations of the Major Arcana developed in stages, all of which continue to exert significant influence on practitioners' explanations of the Major Arcana.The asterisks and the abbreviations are the actual way Court de Gébelin refers to the second essay. Zalewski, Pat; Zalewski, Chris (2019). The Magical Tarot of the Golden Dawn: Divination, Meditation and High Magical Teachings (reviseded.). London: Aeon. p.7. ISBN 978-1-911597-29-2. The concept of the cards as a mystical key was extended by Éliphas Lévi. Lévi (whose actual name was Alphonse-Louis Constant) was educated in the seminary of Saint-Sulpice, was ordained as a deacon, but never became a priest. Michael Dummett noted that it is from Lévi's book Dogme et rituel that the "whole of the modern occultist movement stems." [35] Lévi's magical theory was based on a concept he called the Astral Light [36] and according to Dummett, he claimed to be the first to: [37] "have discovered intact and still unknown this key of all doctrines and all philosophies of the old world... without the tarot", he tells us, "the Magic of the ancients is a closed book...."