Slave: Snatched off Britain’s streets. The truth from the victim who brought down her traffickers.

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There have been many rebuttals and affirmations of what has become known the Williams Thesis since it was first published in 1944, and in answer to these, Williams Connell quoted from the foreword of the recent third edition, by William Darity of Duke University in North Carolina, who wrote: “Although scholars of the British Industrial Revolution generally have ignored Williams’s proposition, they only can continue to do so by placing their own intellectual integrity at peril.” According to Wikipedia, there are between 21 million to 46 million people enslaved today. Which is a pretty large margin but also a very very big number regardless. Recovered Histories Anti-Slavery International has digitised its collection of 18th and 19th century literature on the Transatlantic Slave Trade. Recovered Histories captures the narratives of the enslaved, enslavers, slave ship surgeons, abolitionists, parliamentarians, clergy, planters and rebels. Mende eventually came of age, started to attract the attention of adult male visitors to the household, then was "traded" to a family in London. She eventually escaped and was granted amnesty within the UK with aide from fellow Sudanese and British supporters. One of those supporters, Damien Lewis, is the co-author of the novel. Both he and Mende dedicate their time and resources supporting human rights organizations and government assemblies. She has since learned that her parents survived the raid and are alive near her village and communicates with them periodically. Unfortunately with her sensationalized trial, publicized battle for political asylum in the United Kingdom and the release of the novel, came noteriety that prohibits her from returning to the Sudan. Thus Mende's ultimate plea for the abolition of slavery everywhere is coupled by a simple desire to see her family again.

this freedom was a terrifying thing. I was captured when I was still a child. I spent my teenage years and my early adulthood in slavery. For all that time, I had no freedom. I was a non-person. I didn't really exist. (311)

Escaped but not free. The Brtitish government would not give her asylum saying that forced labour did not constitute a threat to her human rights. No doubt pressure from the Islamic Fundamentalist government of Sudan. It took two years, the fake court case from her dreadful owners and her book to be published in Germany the ensuing storm of publicity making it difficult for the British to send her home so then she was granted the right to stay. Although virtually unknown in the UK, Capitalism and Slavery has never been out of print in the US since its first publication by the University of North Carolina Press. It is now on its third edition and between that and the second edition, just a few years ago, has sold 40,000 copies. Mende Nazer lost her childhood at age twelve, when she was sold into slavery. It all began one horrific night in 1993, when Arab raiders swept through her Nuba village, murdering the adults and rounding up thirty-one children, including Mende. Melinda Elder, 'The Slave Trade and the Economic Development of 18th Century Lancaster Keele University Press 1992 Everyone who has heard about the book finally being re-published in the UK has said the same thing to me: well, it’s about time!”

My original intention was to find a book that would describe Sudan positively. I fear I've failed at that. Paul Lovejoy, 'Transformations in Slavery: A history of slavery in Africa' Cambridge University Press And where are the limits of international involvement? Mende was literally enslaved to a Sudanese diplomat. There's a scene where someone tells Mende that in the UK you can't work and not get paid and this surprises her. At what point does culture relativity stop? Mary Prince, 'The History of Mary Prince, a West Indian Slave' ed. Sarah Salih, Penguin Classics 2000In this book, Mende recounts the story through her own eyes with the help of author Damien Lewis. Because of the oral-tradition culture in which Mende grew up, she was able to remember and retell many vivid details and facts of the life she knew during her childhood and the life she later came to know as a slave in a bustling modern city. The first portion of the book recounts Mende’s childhood growing up in the Nuba mountains, a life full of familial love and enjoyment of life, with a few accounts that convey disdain for some of the difficult ways and traditions of that life (e.g., female genital mutilation/circumcision). I was touched by the recounting of her parent’s love and gentleness with her, loving her always, and sometimes with firmness, but without physical force—something that became routine in her days of enslavement. Michael Jordan, 'The Great Abolition Sham: The True Story of the End of the British Slave Trade' Sutton 2005