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Richard King (1995), Early Advaita Vedanta and Buddhism, State University of New York Press, ISBN 978-0-7914-2513-8, p. 64, Quote: "Atman as the innermost essence or soul of man, and Brahman as the innermost essence and support of the universe. (...) Thus we can see in the Upanishads, a tendency towards a convergence of microcosm and macrocosm, culminating in the equating of atman with Brahman". At the heart of this process lies the refinement of hand control, a skill as delicate as a spider’s silk yet as intricate as a tapestry’s weave.
The "sentient soul", centering on sensations, drives, and passions, with strong conative (will) and emotional components; Milbourne Christopher. (1979). Search for the Soul: An Insider's Report on the Continuing Quest by Psychics and Scientists for Evidence of Life After Death. Thomas Y. Crowell, Publishers.
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In many religious and philosophical traditions, the soul is the spiritual essence of a person, which includes one's identity, personality, and memories, an immaterial aspect or essence of a living being that is believed to be able to survive physical death. The concept of the soul is generally applied to humans, though it can also be applied to other living or even non-living entities, as in animism. [1] Etymology [ edit ] Chapter41: The Postmortal Spirit World". Gospel Principles. Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints . Retrieved 23 February 2016– via churchofjesuschrist.org. Hood, Bruce. (2009). Supersense: From Superstition to Religion – The Brain Science of Belief. Constable. ISBN 978-1-84901-030-6
ST I-I quaestio 76. See also Christian Klein, An anima sit tota in toto corpore, et tota in qualibet parte, disquisitio philosophica, Goetschil, 1655. OCLC 253546381
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a b c "Views on Heaven or Hell, Individuals as Eternal Spiritual Beings: Official Church of Scientology". Official Church of Scientology: What is Scientology? . Retrieved 25 March 2022.