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Dua e Kumayl

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Hellfire is not the destiny of those who have real faith (i.e. those who would keep their faith up to that stage and would not lose it during their lifetime, while dying or later on) even if they may have some shortcomings. Even if they were put in hell for a short while, that would be for their purification and preparation to enter paradise. However, we must be very cautious and careful and not take any risk since there are some sins that cause one's faith to be lost and one's du'as to be unaccepted. There are also some sins that change and transform the blessings of God into calamities and difficulties. Enumerating several types of sins, at the beginning of Du'a Kumayl Imam 'Ali (a) says, a) When we do any action there are certain witnesses to it who will give testimony on the Day of Judgment. Among them are one's own organs (like tongue, hands, ears, eyes and so on ) and the angels. O' Allah! Curse those that oppress them, and hasten their relief and destroy their enemies among the Jinn and the men from the beginning to the end of the time, (Amen), O' the Lord of the worlds.O' Allah! Grant us the opportunity to visit them in this world and grant us their intercession in the world Hereafter, resurrect us within their group, and under their banner, O' Allah don't distinguish between us and them even in a twinkling of eye in this world and in the world Hereafter; with Your Mercy, O' the Most Mercy of the merciful.[1] With his ingenuity and cleverness, Khwaja understood that Ibn e Hajib was hiding in that person’s house and it was his thought. O Allah! Forgive me such sins as would tear apart safeguards. O Allah! Forgive me such sins as would bring down calamity. O Allah! Forgive me such sins as would change divine favours (into disfavours). O Allah! Forgive me such sins as would hinder my supplication. O Allah! Forgive me such sins as bring down misfortunes (or afflictions). O Allah! Forgive such sins as would suppress hope". 10

Index - Duas.org

O' Allah! Whosoever intendeth evil against me, let ill befall on him and frustrate him who plots against me and assign for me a place in Thy presence with the best of Thy bondsmen and nearer abode to Thee, for verily that position cannot be attained except through Thy grace and treat me benevolently, and through Thy greatness extendO Allah! Accept my apology and have pity on my intense sufferings and set me free from my heavy fetters (of evil deeds) My Nourisher! Have mercy on the infirmity of my body, the delicacy of my skin and the brittleness of my bones O' Thou! O Allah! Except Thee I do not find any one able to pardon my sins nor to conceal my loathsome acts Nor have I any one except Thee to change my evil deeds into virtues There is no god but Thou glory and praise be to Thee I have made my own soul to suffer I had the audacity (to sin) by my ignorance Relying upon my past remembrance of Thee and Thy grace towards me

Dua Kumayl Al-Islam.org - Islamic Supplication Browser - Dua Kumayl

As registered in history, Ibn e Hajib died in the city of Alexandria[3], not Baghdad, with the specifications mentioned in this incident.How then can I bear the retributions and the punishments of the hereafter which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Thy wrath; and Thy punishment which neither the heavens nor the earth can withstand and bear! My Lord! O Allah! My trials and sufferings have increased and my evilness has worsened, my good deeds have diminished and my yokes (of misdeeds) have become firm And remote hopes restrain me to profit (by good deeds) and the world has deceived me with its allurements and my own self has been affected by treachery and procrastination Du'a Kumayl is full of numerous profound ideas and requests, the most prominent of which is asking for God's forgiveness (maghfirat). Maghfirat occupies a high position in Islam indeed to such an extent that without it one cannot do anything. If we are not forgiven, then other things will not benefit us. If we achieve maghfirat, then we can hope to achieve more. Therefore, first of all, we have to be sure that we are forgiven. O' my God! My master! My Lord! And my Nourisher! What! Wilt Thou see me punished with the fire kindled by Thee despite my belief in Thy unity?

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