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Novelty Wall Clock. Jesus would you look at the time

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Then if anyone says to you [during the great tribulation], ‘Look! Here is the Christ,’ or ‘There He is,’ do not believe it. He cites several passages and prophecies from the Old Testament to New, from Isaiah testifying that “He shall sit upon the throne of David and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and forever,” to the Annunciation when Archangel Gabriel tells Mary that Jesus “shall reign in the house of Jacob forever; and of his kingdom there shall be no end.” In one passage of Jewish Antiquities that recounts an unlawful execution, Josephus identifies the victim, James, as the “brother of Jesus-who-is-called-Messiah.” While few scholars doubt the short account’s authenticity, says Mykytiuk, more debate surrounds Josephus’s lengthier passage about Jesus, known as the “Testimonium Flavianum,” which describes a man “who did surprising deeds” and was condemned to be crucified by Pilate. Mykytiuk agrees with most scholars that Christian scribes modified portions of the passage but did not insert it wholesale into the text. Tacitus connects Jesus to his execution by Pontius Pilate. Thought to have been born a few years after the crucifixion of Jesus around 37 A.D., Josephus was a well-connected aristocrat and military leader in Palestine who served as a commander in Galilee during the first Jewish Revolt against Rome between 66 and 70 A.D. Although Josephus was not a follower of Jesus, “he was around when the early church was getting started, so he knew people who had seen and heard Jesus,” Mykytiuk says. Christ has always been known as the King because, as Paul tells us, “at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth.”

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!If at that time any one should say to you, 'See, here is the Christ!' or 'Here!' give no credence to it. At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.

J) “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then ( K) many false prophets will rise up and ( L) deceive many. 12 And because lawlessness will abound, the love of many will grow ( M) cold. 13 ( N) But he who endures to the end shall be saved. 14 And this ( O) gospel of the kingdom ( P) will be preached in all the world as a witness to all the nations, and then the end will come. The Great Tribulation ( Q) user-uploaded templates using the search input, or hit "Upload new template" to upload your own template

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Another account of Jesus appears in Annals of Imperial Rome, a first-century history of the Roman Empire written around 116 A.D. by the Roman senator and historian Tacitus. In chronicling the burning of Rome in 64 A.D., Tacitus mentions that Emperor Nero falsely blamed “the persons commonly called Christians, who were hated for their enormities. Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius.” As we look at Pius XI’s reasons for the feast, think of the present day which has multiplied the problems which were already becoming dire in the early 1900s. Now as He sat on the Mount of Olives, ( B)the disciples came to Him privately, saying, ( C)“Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. 27 ( AA) For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. 28 ( AB) For wherever the carcass is, there the eagles will be gathered together. The Coming of the Son of Man ( AC) If We ordain that the whole Catholic world shall revere Christ as King,” he said, “We shall minister to the need of the present day, and at the same time provide an excellent remedy for the plague which now infects society. We refer to the plague of anti-clericalism, its errors and impious activities. This evil spirit, as you are well aware, Venerable Brethren, has not come into being in one day; it has long lurked beneath the surface. The empire of Christ over all nations was rejected. The right which the Church has from Christ himself, to teach mankind, to make laws, to govern peoples in all that pertains to their eternal salvation, that right was denied.” Communism then, Communism now. And even more because of what’s happening in socialist countries and democracies We know more about Jesus than we know about many ancient historical figures, a remarkable fact given the modesty of his upbringing and the humility of his death. Jesus did not grow up in one of the great cities of the ancient world like Rome or even Jerusalem but lived in a Galilean village called Nazareth. He died an appalling, humiliating death by crucifixion, reserved by the Romans for the most contemptible criminals.In the 1st century Rome showed no interest in making the Jews in Palestine and other parts of the empire conform to common Greco-Roman culture. A series of decrees by Julius Caesar, Augustus, the Roman Senate, and various city councils permitted Jews to keep their own customs, even when they were antithetical to Greco-Roman culture. For example, in respect for Jewish observance of the Sabbath, Rome exempted Jews from conscription in Rome’s armies. Neither did Rome colonize Jewish Palestine. Augustus established colonies elsewhere (in southern France, Spain, North Africa, and Asia Minor), but prior to the First Jewish Revolt (66–74 ce) Rome established no colonies in Jewish Palestine. Few individual Gentiles from abroad would have been attracted to live in Jewish cities, where they would have been cut off from their customary worship and cultural activities. The Gentiles who lived in Tiberias and other Jewish cities were probably natives of nearby Gentile cities, and many were Syrians, who could probably speak both Aramaic and Greek. Economic conditions

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