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When Ben Levi questions the prophet, the prophet explains that he killed the cow as a replacement for the soul of the man's wife, who was due to die that day; that he fixed the wall because there was treasure underneath it that the rich man would otherwise have found while fixing it himself; and that his prayer was because a land under a single ruler is preferable to one with multiple ones. In certain parts of India, al-Khiḍr is also known as Khawaja Khidr, a river spirit of wells and streams.
Dhul-Qarnayn Part I - Hadith of the Day Dhul-Qarnayn Part I - Hadith of the Day
This area of astronomical study was known as anwa and continued to be developed after Islamization by the Arabs. The Gates of Alexander are most commonly identified with the Caspian Gates of Derbent whose thirty north-looking towers used to stretch for forty kilometres between the Caspian Sea and the Caucasus Mountains, effectively blocking the passage across the Caucasus. The Christian legend was written in Syria shortly before the Quran's writing and closely parallels the story of Dhul-Qarnayn.Ja'far al-Sadiq narrates in Kitab al-Kafi that after entering the sacred Mosque in Mecca, Ali, Hasan ibn Ali, and Husayn ibn Ali were visited by a good looking, well dressed man who asked them a series of questions. Gürdal Aksoy, "Dersim Alevi Kürt Mitolojisi", Raa Haq'da Dinsel Figürler", Istanbul, 2006, Komal yayınları, ISBN 978-9757102137, p. For example, there is some evidence of a lost pre-Islamic Arabic version of the translation that is thought to have been an intermediary between the Syriac Christian and the Ethiopic Christian translations. Astronomy in medieval Islam began in the 8th century and the first major Muslim work of astronomy was Zij al-Sindh written in 830 by al-Khwarizmi. The Syriac Apocalypse of Pseudo-Methodius shows obvious borrowing from the Syriac Legend for its account concerning the barrier against Gog and Magog (especially its description of the Huns as chiefs of thirty escatalogical nations), while the Syriac Apocalypse of Pseudo-Ephrem (dated between 642 and 683 CE) shows borrowing from both the Syriac Legend and the Alexander Poem (i.
Dhul-Qarnayn and the Alexander Romance - WikiIslam Dhul-Qarnayn and the Alexander Romance - WikiIslam
There are several reported proofs of the life of al-Khiḍr, including one where Muhammad is said to have stated that the prophet Elijah and al-Khiḍr meet every year and spend the month of Ramadan in Jerusalem. Gilgamesh travels far to the east, to the mountain passes at the ends of the earth where he grapples and slays monstrous mountain lions, bears and others. These legends concerning Alexander are remarkably similar to the story of Dhul-Qarnayn found in the Quran.One night, Ben Levi and Elijah are hosted by a poor man who owns only a cow, which Elijah slaughters. While agreeing that the Quranic story "combines disparate elements from motifs current in late antiquity", Wheeler rejects Schwarzbaum's connection between Rabbi Akiva and Khiḍr. The Druze regard the Cave of Elijah as holy, [53] and the identify Elijah as "El-Khidr", the green prophet who symbolizes water and life, a miracle who cures the sick. In the late 2nd century BC, silver coins depicting Alexander with ram horns were used as a principal coinage in Arabia and were issued by an Arab ruler by the name of Abi'el who ruled in the south-eastern region of the Arabian Peninsula. In the Jewish tradition Alexander was initially a figure of satire, representing the vain or covetous ruler who is ignorant of larger spiritual truths.
Dhul-Qarnayn? Was he a prophet? - Islam Plus Who is Dhul-Qarnayn? Was he a prophet? - Islam Plus
The place of his rising is over the sea, and the people who dwell there, when he is about to rise, flee away and hide themselves in the sea, that they be not burnt by his rays; and he passes through the midst of the heavens to the place where he enters the window of heaven; and wherever he passes there are terrible mountains, and those who dwell there have caves hollowed out in the rocks, and as soon as they see the Sun passing [over them], men and birds flee away from before him and hide in the caves, for rocks are rent by his blazing heat and fall down, and whether they be men or beasts, as soon as the stones touch them they are consumed. Thou hast come unto me, and I praise thee because, from the east to the west, the whole earth hath been given unto thee . The translator of the travel log notes that Ibn Battuta confused the Great Wall of China with that supposedly built by Dhul-Qarnayn. It is quite remarkable that some characteristics belonging to a pre-Islamic 'pagan' entourage, have survived in the text . According to the renowned Mufassir, Ibn Kathir, Dhul Qarnayn was Alexander who appeared approximately 2000 years before ‘Alexander the Great’ (Ma’ariful Qur’aan vol.Muhammad al-Bukhari reports that al-Khiḍr got his name after he was present over the surface of some ground that became green as a result of his presence there. The Christianized peoples of the Near East, inheritors of both the Hellenic as well as Judaic strands of the Alexander romance, further theologized Alexander until in some stories he was depicted as a saint. There are also several versions of the Alexander Romance in which al-Khiḍr figures as a servant of Alexander the Great. At the end of the story Khidr explains the circumstances unknown to Moses that made each of the actions fair and appropriate. His mind was full of spiritual thoughts, while taking advice from the old men, the dwellers in the land.
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