Satanic Ritual Abuse: A Therapist's Handbook

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Lap, Amina Olander. "Categorizing Modern Satanism: An Analysis of LaVey's Early Writings". In Faxneld & Petersen (2013), pp.83–102. In 2019, The Satanic Temple was granted religious IRS 501(c)(3) status. [247] Art Literature Satan in Paradise Lost, as illustrated by Gustave Doré Abma, Derek (4 June 2011). "Satanism isn't for devil worshippers, says Canadian researcher". Postmedia News.

Schipper, Bernd U. (2010). "From Milton to Modern Satanism: The History of the Devil and the Dynamics between Religion and Literature". Journal of Religion in Europe. 3 (1): 103–124. doi: 10.1163/187489210X12597396698744.

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Secret Lineages and De Facto Satanists: Anton LaVey's Use of Esoteric Tradition". In Asprem & Granholm (2014), pp.72–90. The Cardinal came to me, leaning down, trying to catch my eye. “Dolce…” He reached out and lifted my chin up with a finger. “What… is it?”

I gathered up my things and stood up to go. The Cardinal walked me to the door, and we went out into the hall, deserted at this hour. We walked together towards the staircase leading upstairs, our steps ringing hollowly along the passage.

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Harvey 1995, p.290; Partridge 2004, p.82; Petersen 2009, pp.224–225; Schipper 2010, p.108; Faxneld & Petersen 2013, p.79. Moynihan, Michael; Søderlind, Didrik (2003). Lords of Chaos: The Bloody Rise of the Satanic Metal Underground. Los Angeles, CA: Feral House. ISBN 978-1-932595-52-9. Latte per favore.” I turned towards him. “Cardinal, does it all make sense to you? Do you truly believe?”

Historical and anthropological research suggests that nearly all societies have developed the idea of a sinister and anti-human force that can hide itself within society. [20] This commonly involves a belief in witches, a group of individuals who invert the norms of their society and seek to harm their community, for instance by engaging in incest, murder, and cannibalism. [21] Allegations of witchcraft may have different causes and serve different functions within a society. [22] For instance, they may serve to uphold social norms, [23] to heighten the tension in existing conflicts between individuals, [23] or to scapegoat certain individuals for various social problems. [22] Linda Greenhouse (March 22, 2005). "Inmates Who Follow Satanism and Wicca Find Unlikely Ally". The New York Times. eds. (2013). The Devil's Party: Satanism in Modernity. Oxford: Oxford University Press. ISBN 978-0-19-977924-6. Muzzatti, Stephen L. (2005). "Satanism". In Bosworth, Mary (ed.). Encyclopedia of Prisons and Correctional Facilities. Vol.2. Thousand Oaks, CA: Sage Reference. pp.874–876. ISBN 978-1-4129-2535-8.

Harvey, Graham (1995). "Satanism in Britain Today". Journal of Contemporary Religion. 10 (3): 283–296. doi: 10.1080/13537909508580747. ISSN 1353-7903. Gallagher, Eugene V. (2005). "New Religious Movements: Scriptures of New Religious Movements". In Lindsay Jones (ed.). Encyclopedia of Religion. Vol.12 (2ed.). Detroit, IL: Macmillan Reference USA. Compared to the general population, Satanists are more likely to be male, aged in their 20s or 30s, and not a member of any recognized minority group, although the Japanese are an exception (with the Japanese comprising 0.3% of both Satanists and the population as a whole). Lucifer" also figured within the esoteric system propounded by the Danish occultist Carl William Hansen, who used the pen name "Ben Kadosh". [69] Hansen was involved in a variety of esoteric groups, including Martinism, Freemasonry, and the Ordo Templi Orientis, drawing on their ideas to establish his own philosophy. [69] He provided a Luciferian interpretation of Freemasonry in a 1906 pamphlet, [74] though his work had little influence outside of Denmark. [74] [75] Aleister Crowley was not a Satanist, but used rhetoric and imagery considered satanic. UK Nazi Satanist group should be outlawed, campaigners urge". BBC News. July 16, 2020. ONA's Nazi-Satanist ideology, a supernatural worldview that encourages the disruption of society through violence, criminality and sexual offending.

Petersen, Jesper Aagaard (2013a). " Introduction: At the Devil's Crossroads". In Faxneld & Petersen (2013), pp.3–18. The nineteenth century saw the emergence of what has been termed "literary Satanism" or "romantic Satanism". [256] According to Ruben van Luijk, this cannot be seen as a "coherent movement with a single voice, but rather as a post factum identified group of sometimes widely divergent authors among whom a similar theme is found". [257] For the literary Satanists, Satan was depicted as a benevolent and sometimes heroic figure, [258] with these more sympathetic portrayals proliferating in the art and poetry of many romanticist and decadent figures. [249] For these individuals, Satanism was not a religious belief or ritual activity, but rather a "strategic use of a symbol and a character as part of artistic and political expression". [259] Warman-Stallings, Kelly (2012). Who's? Right: Mankind, Religions & The End Times. Authorhouse. p.35. [ self-published source]Satanism is a group of ideological and philosophical beliefs based on Satan. Although several historical precedents exist, the contemporary religious practice of Satanism began with the founding of the atheistic Church of Satan by Anton LaVey in the United States in 1966. Prior to that time, Satanism existed primarily as the subject of accusations by various Christian groups toward perceived ideological opponents rather than a self-identity or expressed religious belief. Satanism, and the concept of Satan, has also been used by artists and entertainers for symbolic expression.