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Muhammad in La vie de Mahomet by M. Prideaux (1699). He holds a sword and a crescent while trampling on a globe, a cross, and the Ten Commandments. Qur'anic revelation begins in the Cave of Hira on the Jabal an-Nour, the "Mountain of Light" near Mecca. At age 40, Angel Jebreel (Gabriel) was said to appear to Muhammad on the mountain and call him "the Prophet of Allah"

Any tribes interested in forming alliances with Muhammad or the Quraysh were free to do so. These alliances were also protected by the ten-year truce.

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In 615, fearful that his followers would be seduced from their religion, [108] Muhammad sent some of them to emigrate to the Abyssinian Kingdom of Aksum and found a small colony under the protection of the Christian Ethiopian emperor Aṣḥama ibn Abjar. [11] Among those who departed were Umm Habiba, the daughter of one of the Quraysh chiefs, Abu Sufyan, and her husband. [109] The Quraysh then sent two men to retrieve them. Because leatherwork at the time was highly prized in Abyssinia, they gathered a lot of skins and transported them there so they could distribute some to each of the kingdom's generals. But the king firmly rejected their request. [110]

After the deaths of Khadija, Muhammad's wealthy wife, who had provided him with financial and emotional support, [118] and Abu Talib, his guardian, Muhammad's position became increasingly hopeless. [111] He went to Ta'if to try to establish himself in the city and gain aid and protection against the Meccans, [119] [120] but he was met with a response: "If you are truly a prophet, what need do you have of our help? If God sent you as his messenger, why doesn’t He protect you? And if Allah wished to send a prophet, couldn’t He have found a better person than you, a weak and fatherless orphan?" [121] Realizing his efforts were in vain, Muhammad asked the people of Ta'if to keep the matter a secret, fearing that this would embolden the hostility of the Quraysh against him. However, instead of accepting his request, they pelted him with stones, injuring his limbs. [122]Jonathan M. Bloom; Sheila Blair (2009). The Grove encyclopedia of Islamic art and architecture. Oxford University Press. p.76. ISBN 978-0-19-530991-1. Archived from the original on 15 June 2013 . Retrieved 26 December 2011. Shortly after Waraqa's death, the revelations ceased for a period, causing Muhammad great distress and thoughts of suicide. [65] [g] On one occasion, he reportedly climbed a mountain intending to jump off. However, upon reaching the peak, Gabriel appeared to him, affirming his status as the true Messenger of God. This encounter soothed Muhammad, and he returned home. Later, when there was another long break between revelations, he repeated this action, but Gabriel intervened similarly, calming him and causing him to return home. [72] [73]