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The Exorcist Tradition in Islam

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Quran, verse Al-A'raf 27, quoted in "Can Jinn Really Possess People". Islam Online . Retrieved 25 December 2021.

Hinduism [ edit ] The image of Hanuman at the Hanuman temple in Sarangpur is said to be so powerful that its gaze drives evil spirits out of victims. [35] Demonic possession is rarely talked about in the church. Demonic possession has been talked about twice by Joseph Smith, the founder of the faith. The first time refers to his experience during the First Vision [25] and he recorded the following in his "1831 account of the First Vision":

References

The use of sorcery or witchcraft is condemned in the Quran (2:102), but some hadith indicate that certain types of spells or incantations (ruqyah) are permitted (Sahih Muslim 26:5448). With regard to the evil eye, certain hadith affirm that it is real (Sahih Muslim 26:5427; Sahih Muslim 26:5450), while some interpretations claim the Quran (68:51) also mentions the evil eye. Jinn are mentioned in the Quran (for example, 55:15; 55:56). (return to text) Exorcism in the Orthodox Church - Theology - Greek Orthodox Archdiocese of America". www.goarch.org . Retrieved 26 September 2021. In many Hindu traditions, people can be possessed by bhoots or preths, restless and often malignant beings roughly analogous to ghosts, [36] and to a lesser extent, demons. [37]

Alizeh Kohari writes that "in a typical exorcism, you lie down, while the raqi places their palm on your head and recites verses." [50] Obeid, Tahir; Abulaban, Ahmad; Al-Ghatani, Fawazia; Al-Malki, Abdul Rahman; Al-Ghamdi, Abdulaziz (2012). "Possession by 'Jinn' as a cause of epilepsy (Saraa): A study from Saudi Arabia". Seizure. 21 (4): 245–249. doi: 10.1016/j.seizure.2012.01.001. PMID 22310171. S2CID 9015269.

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Wagner, C. Peter (16 October 2012). Supernatural Forces in Spiritual Warfare. Destiny Image, Incorporated. p.106. ISBN 9780768487916. A brief exorcism found its way into early Lutheran baptismal services and an exorcism prayer formula is recorded in the First Prayer Book of Edward VI (1549).

The survey also asked if respondents had ever seen jinn. In 21 of the 23 countries where the question was asked, fewer than one-in-ten report having seen jinn, while the proportion is 12% in Bangladesh and 10% in Lebanon. Bagasra, Anisah (2023). "Religious interpretations of mental illness and help-seeking experiences among Muslim Americans: Implications for clinical practice". Spirituality in Clinical Practice. 10 (1): 20–31. doi: 10.1037/scp0000299. ISSN 2326-4519. S2CID 257390685. Overall, Muslims in Central Asia and across Southern and Eastern Europe (Russia and the Balkans) are least likely to say that jinn are real. In Central Asia, Turkey is the only country where a majority (63%) of Muslims believe in jinn. Elsewhere in Central Asia, about a fifth or fewer Muslims accept the existence of jinn. In Southern and Eastern Europe, fewer than four-in-ten in any country surveyed believe in these supernatural beings. The Quran and hadith both make reference to witchcraft and sorcery in the time of the Prophet Muhammad. 23 Today, the survey finds, substantial numbers of Muslims continue to believe in the existence of witchcraft, although levels of belief vary widely across the countries included in the study, and – as discussed later in this report – very few Muslims believe the use of sorcery is an acceptable practice under Islam. (See Use of Sorcery in Chapter 6.)Overall, those who pray more than once a day are more likely to display Quranic writings in their home. This difference tends to be greatest in countries in Southern and Eastern Europe and in Central Asia, including Russia (+26 percentage points), Kyrgyzstan (+23), Turkey (+22), Azerbaijan (+19), Bosnia-Herzegovina (+18) and Tajikistan (+18). Traditional Religious Healers Johann Hari: The devilish church practice of exorcism". The Independent. 17 January 2008 . Retrieved 19 February 2022.

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