Daughters of Jerusalem

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I adjure you, Daughters of Jerusalem, by the gazelles and the does of the field, Do not awaken, or stir up love until it is ready. His palate is like honeycombs that are sweet and his garments are desirable; this is my beloved and this is my intimate friend, daughters of Jerusalem! I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, until it please.' For Further Study Song of Songs: Baker Commentary on the Old Testament Wisdom & Psalms by Richard Hess Young women of Jerusalem, I charge you by the gazelles and the wild does of the field: do not stir up or awaken love until the appropriate time.

Song of Solomon 2:7 O daughters of Jerusalem, I adjure you by

Now Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, so the Lord took his life. Then Judah said to Onan, “Go in to your brother’s wife, and perform your duty as a brother-in-law to her, and raise up offspring for your brother.” read more. Before the day breaks and shadows flee, turn, my beloved, Luke 3:17 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.”If any man takes a wife and goes in to her and then turns against her, and charges her with shameful deeds and publicly defames her, and says, ‘I took this woman, but when I came near her, I did not find her a virgin,’ then the girl’s father and her mother shall take and bring out the evidence of the girl’s virginity to the elders of the city at the gate. read more.

Song of Solomon 8:4 - Bible Gateway

His mouth is sweetness itself; he is altogether lovely. This is my beloved, this is my friend, daughters of Jerusalem” Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass. Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leah’s eyes were weak, but Rachel was beautiful of form and face. Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” read more. Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.

The Upcoming Judgment of Jerusalem-Time of the Green Tree

Then Saul said to David, “Here is my older daughter Merab; I will give her to you as a wife, only be a valiant man for me and fight the Lord’s battles.” For Saul thought, “My hand shall not be against him, but let the hand of the Philistines be against him.” But David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?” So it came about at the time when Merab, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite for a wife. read more.

Solomon 2:7 O daughters of Jerusalem, I adjure you by Song of Solomon 2:7 O daughters of Jerusalem, I adjure you by

I remember the song well from my childhood. A traveling evangelist and family, who became close friends with our family, sung it many times during the years we were friends. I adjure you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: Do not awaken or arouse love until it pleases! The most likely identification of the daughters of Jerusalem is that they were the young, unmarried women of Jerusalem, the city where Solomon lived. Some translations say “maidens,” “virgins,” or “young women” instead of “daughters.” A look at this term’s use in the book helps to strengthen this interpretation. In Song of Solomon 1:5 the Shulammite states, “Dark am I, yet lovely, / daughters of Jerusalem.” In contrast with the “dark” skin of Solomon’s lover, it seems that the daughters of Jerusalem were lighter-skinned. This may indicate the daughters of Jerusalem were more affluent or worked indoors, since the Shulammite attributes her dark skin to working in the heat of the sun (verse 6). And though choicest would make since, there is DEFINITELY a "w" in the middle of "chowest," but that doesn't seem to make sense Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.I want you to swear, O daughters of Jerusalem, Do not arouse or awaken my love, Until she pleases.” The wording of the adjuration is interesting and quite significant. In two instances, the charge makes an appeal to fauna. Here is the whole of Song of Solomon 2:7: “I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases” (ESV). Using beautiful imagery, the speaker underscores the truth that love must have freedom. Just as gazelles and deer are free to roam, so love should have freedom to move in our hearts in its own time and in its own way. Love should not be manipulated any more than a gazelle should be fettered or caged.

the Song of Solomon, why is it said that we shouldn’t In the Song of Solomon, why is it said that we shouldn’t

It's clear Jesus did not "come" in the 1st Century, as described Matt. 24:30; therefore, the disciples(and their followers) have not gone over all the cities of Israel yet. However, it isn't until our day and time that this passage can be fulfilled. Therefore, this 'generation' must continue until the present day, when the "Daughters of Jerusalem" will weep once again.Note first the function of the word "they": "they" do the things (present), but things will be done (future). What is being done in the present can hardly be anything other than Jesus' crucifixion, over which the "daughters of Jerusalem" were weeping. One can argue on a historical level over whether this was done by the Jews or the Romans, but Acts (also written by Luke) says that the Jews were the ones who crucified him (Acts 2:26, "Jesus, whom you crucified"; Acts 2:23, "you have taken [him] by lawless hands, have crucified, and put to death;" Acts 4:10, "let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified,"). His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.” Related Articles Is Song of Solomon an allegory of God’s love for Israel and/or Christ’s love for the Church? It is said there is no instance in the Gospels of a woman being an enemy of Jesus. No woman deserted or betrayed, persecuted or opposed Him. But women followed Him, they ministered to Him of their substance, they washed His feet with tears, they anointed His head with spikenard; and now, when their husbands and brothers were hounding Him to death, they accompanied Him with weeping and wailing to the scene of martyrdom. [2]