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In Thelemic literature, the concept of the star contained in Babalon is that of the mystical ideal, the idea of wanting to become one with all. Grant, Kenneth (1999). Beyond the Mauve Zone. London: Starfire. Contains a photo facsimile of Liber Pennae Praenumbra.

In the Renaissance, a character named "Thelemia" represents will or desire in the Hypnerotomachia Poliphili of the Dominican friar Francesco Colonna. The protagonist Poliphilo has two allegorical guides, Logistica (reason) and Thelemia (will or desire). When forced to choose, he chooses fulfillment of his sexual will over logic. [9] Colonna's work was a great influence on the Franciscan friar François Rabelais, who in the 16th century used Thélème, the French form of the word, as the name of a fictional abbey in his novels, Gargantua and Pantagruel. [10] [11] The only rule of this Abbey was " fay çe que vouldras" (" Fais ce que tu veux", or, "Do what thou wilt"). van Egmond, Daniel (1998). "Western Esoteric Schools in the Late Nineteenth and Early Twentieth Centuries". In van den Broek, Roelof; Hanegraaff, Wouter J. (eds.). Gnosis and Hermeticism From Antiquity To Modern Times. Albany: State University of New York Press. Everyone is familiar with the Devil - otherwise known as Satan, Lucifer, and a myriad of other names - the red-skinned, horned nemesis of God. He rebelled against Heaven and got cast into the abyss with the Fallen Angels who stood beside him. Ancient texts depict countless other demons; some Catholics place the number at 133,316,666, while Taoist traditions estimate the number of demons to be in the billions. Gunther, James Daniel (2009). Initiation in the Aeon of the Child: The Inward Journey. Lake Worth, Florida: Ibis Press. ISBN 9780892541454. Grant, Kenneth (1980). Outside the Circles of Time. Muller. Contains a lengthy account of the writing of Nema's Liber Pennae Praenumbra.The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience.

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sourcesin this section. Unsourced material may be challenged and removed. ( January 2014) ( Learn how and when to remove this template message) The City exists under the Night of Pan, or N.O.X. Pan is both the giver and the taker of life, and his Night is that time of symbolic death where the adept experiences unification with the All through the ecstatic destruction of the ego-self. In a less poetic symbolic sense, this is the state where one transcends all limitations and experiences oneness with the universe. Duty is described as "A note on the chief rules of practical conduct to be observed by those who accept the Law of Thelema." [65] It is not a numbered "Liber" as are all the documents which Crowley intended for A∴A∴, but rather listed as a document intended specifically for Ordo Templi Orientis. [65] There are four sections: [66] But the Magician knows that the pure Will of every man and every woman is already in perfect harmony with the divine Will; in fact, they are one and the same. [56] Tully, Caroline (2010). "Walk Like an Egyptian: Egypt as Authority in Aleister Crowley's Reception of The Book of the Law" (PDF). The Pomegranate: The International Journal of Pagan Studies. London: Equinox Publishing. 12 (1): 20–47. doi: 10.1558/pome.v12i1.20. hdl: 11343/252812. ISSN 1528-0268. S2CID 159745083. Archived (PDF) from the original on 10 January 2022 . Retrieved 10 January 2022.March 20/March 21. The Equinox of the Gods, which is commonly referred to as the Thelemic New Year (although some celebrate the New Year on April 8). Although the equinox and the Invocation of Horus often fall on the same day, they are often treated as two different events. This date is the Autumnal equinox in the Southern Hemisphere. Literally, "The 8 Directions," this early Chinese divination technique is described in the i ching, and is typically visualized as 8 trigrams around a Yin and Yang symbol. The bagua and trigrams are referenced throughout Chinese astronomy, astrology, geography, geomancy, anatomy, martial arts, Chinese medicine and various other cultural aspects. The Tree of Life does not represent a single, cleanly definable system. It can be applied to the formation and existence of both the physical world and metaphysical worlds, as well as to one's own soul, state of being, or understanding. In addition, different schools of thought such as Kabbalistic Judaism and modern Western occultism, also offer different interpretations.

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