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Since 1986 the Mothers of the Plaza de Mayo have been divided into two factions, the majority group " Mothers of the Plaza de Mayo Association" (presided by Hebe de Bonafini) and " Mothers of the Plaza de Mayo — Founding Line". Ceremonially, every Thursday at 3:30 p.m the Mothers of the Plaza de Mayo, led by Hebe de Bonafini, march around the May Pyramid at the central hub of the Plaza de Mayo, and at 4:00 p.m they give speeches from the Equestrian monument to General Manuel Belgrano, where they opine over the current national and global situation. a b c d e f CNN Chile. "La historia detrás del pañuelo verde, el nuevo símbolo feminista que llegó a Chile". CNN Chile (in Spanish) . Retrieved 23 May 2022. {{ cite web}}: |last= has generic name ( help) In the region’s most populous nation, Brazil, activists are waiting for the supreme court to rule on a 2018 legal challenge that would decriminalise abortion in the first weeks of pregnancy. The Mothers of the Plaza de Mayo is an Argentine human rights association formed in response to the National Reorganization Process, the military dictatorship by Jorge Rafael Videla, with the goal of finding the desaparecidos, initially, and then determining the culprits of crimes against humanity to promote their trial and sentencing.

Esther Ballestrino and María Ponce de Bianco, two other founders of the Mothers of the Plaza de Mayo, also "disappeared".

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In 1992, all members of the Mothers' association were awarded the Sakharov Prize for Freedom of Thought. The bill, which legalises terminations in the first 14 weeks of pregnancy, was approved by Argentina’s lower house earlier this month after being put to congress by the country’s leftwing president, Alberto Fernández. Meanwhile, in Peru, two families—the Michells from England in 1931 and the Pattheys from Switzerland in 1957—took an interest in South American camelids. They set up integrated alpaca and vicuña supply chains, from live shearing on the farm to the mills; to garment manufacturing centers in Arequipa; and, ultimately, to the store franchises Sol Alpaca and Kuna. Stover, Eric; Timerman, Jacobo; Talbot, Tolby (1982). "Prisoner without a Name, Cell without a Number". Human Rights Quarterly. 4 (2): 299. doi: 10.2307/762134. ISSN 0275-0392. JSTOR 762134.

A week later, an elegant woman, with silver bobbed hair and wearing a periwinkle blue sweater, khakis, and loafers, greeted me at the door of her apartment, in a classic Buenos Aires building constructed in the old French Haussmann style. This was Adriana Marina, the grown-up version of the girl with the guanaco, and the founder of both Hecho por Nosotros (Spanish for “Made by Us”) and the associated artisan brand animaná (which Marina says means “a place in the sky” in Kakane, an extinct version of the language spoken by the region’s indigenous Quechua). JSTOR", article, "Argentina's Mothers of Plaza de Mayo: The Mourning Process from Junta to Democracy", 1987. Accessed: May 4, 2015.Whether the artisans can thrive despite Argentina’s economy, which is struggling to recover from a 3-year recession, is another question. “If you cannot give them really stable work and commit to buy every month…the mining companies can tempt the artisans away,” Marina says. She has already watched two cooperatives she was working with disappear—one when the organizer was offered a government job, another when its disabled female weavers were told their government benefits would be taken away. Former President Macri turned the country decidedly away from left-wing populist policies toward austerity, and the populace is growing frustrated that the promised economic expansion has not yet arrived—only inflation and high fuel prices. Unable to increase its prices enough to cover rising costs, A rgentina’s textile indust ry is on the verge of collapse. An opera entitled Las Madres de la Plaza (2008) premiered in Leffler Chapel at Elizabethtown College in Pennsylvania. It was written in a collaboration of students, staff, and faculty of the school, headed up by James Haines and John Rohrkemper. Bonafini anunció que las Madres harán la última Marcha de la Resistencia". El Pais. Edant. 14 January 2006 . Retrieved 1 March 2012.

The military dictatorship that resulted called itself the “Process of National Reorganization,” or “Proceso,” and dubbed its activities the Dirty War. But the war wasn’t with outside forces: It was with the Argentinian people. The war ushered in a period of state-sponsored period of torture and terrorism. The junta turned against Argentina’s citizens, whisking away political dissidents and people it suspected of being aligned with leftist, socialist or social justice causes and incarcerating, torturing and murdering them. The Founding Line faction announced that it would continue both the Thursday marches and the annual marches to commemorate the long struggle of resistance to the dictatorship. Claiming the Public Space: The Mothers of Plaza de Mayo." by Susan Torre. In The Sex of Architecture, edited by Diana Agrest, Patricia Conway, and Lesile Weisman, 241–250. New York: Harry N. Adams, 1996.Página/12:: El país:: Gallone le echó la culpa a la foto". www.pagina12.com.ar (in Spanish) . Retrieved 5 December 2019. Córdoba: atacan a un joven por llevar un pañuelo verde de la Campaña por el Aborto Legal, Seguro y Gratuito’, ANRed, accessed 27 July 2020, https://www.anred.org/2018/10/09/105032/. Issues of gender and motherhood were embedded in this movement. [32] From its inception, the Mothers has been a strictly women-only organization, [33] as the mothers who lost their children were asserting their existence in the embroidery scarves, posters and demands for restoration. [1] In the later political movement, the women felt it had to be women-only partly to ensure their voices and actions would not be lost in a male-dominated movement, and partly out of a belief that men would insist on a lengthy bureaucratic process rather than immediate action. [34] They also believed that women were more tireless and had more emotional strength than men. [35]

Los Angeles Times, article, "Argentines Remember a Mother Who Joined the 'Disappeared' ", 24 March 2006. Accessed: May 4, 2015. Today, the Mothers are engaged in the struggle for human, political, and civil rights in Latin America and elsewhere. [3] Graffiti on a metal plate in Plaza Montenegro, San Martín St. & San Luis St., Rosario, Argentina. (victims of forced disappearance of the last military dictatorship, 1976-1983) and the alleged assassination of Pocho Lepratti, a social activist, by the Santa Fe provincial police. The white hood on top is the symbol of the Mothers of the Plaza de Mayo. The text reads "30 MIL POCHOS VIVEN" = "30,000 Pochos live", a reference to the estimate of 30,000 "disappeared" victims of the military junta. Origins of the movement [ edit ]

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The following year, Argentinian feminists held a mass strike in response to the rape, murder and impalement of 16-year-old Lucía Pérez in the coastal city of Mar del Plata.