The Carrier Bag Theory of Fiction (Terra Ignota): 1

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Bommer, Lawrence. 1992. “The Search for Signs of Intelligent Life in the Universe.” Review of May 14, 2015. Chicago Reader. December 17. http://www.chicagoreader.com/chicago/the-search-for-signs-of-intelligent-life-in-the-universe/Content?oid=881080

The students who signed up were asked to find 3 objects which were somehow related to their research or to the experience of doing their doctorate, put them in a bag and bring them to the online pop-up session. These objects could be linked in practical ways (eg a coffee cup used every day), academically (a favourite book) or for more esoteric reasons related to reflections, memories, dreams, conversations or experiences that were meaningful to them even if tangential to the actual business of writing a doctorate. Paul, Anne Murphy. 2012. “Your Brain on Fiction.” The New York Times. Accessed March 20, 2015. http://www.nytimes.com/2012/03/18/opinion/sunday/the-neuroscience-of-your-brain-on-fiction.html.Bowers, Chet A. 2015. An Ecological and Cultural Critique of the Common Core Curriculum. Vol. 471, Counterpoints: Studies in the Postmodern Theory of Education. New York, NY: Peter Lang Publishing. Law, John. 2004. After Method: Mess in Social Science Research, International Library of Sociology. New York, NY: Routledge.

We will not “beat” climate change, nor is “nature” our adversary. If the planet could be considered a container for all life, in which everything — plants, animals, humans — are all held together, then to attempt domination becomes a self-defeating act. By letting ourselves “become part of the killer story,” writes Le Guin, “we may get finished along with it.” All of which is to say: we have to abandon the old story.Haraway, Donna J. 2014. “ SF: String Figures, Multispecies Muddles, Staying with the Trouble.” https://www.youtube.com/watch?v=Z1uTVnhIHS8. Donna J. Haraway is the author of the revolutionary 'Cyborg Manifesto' and Distinguished Professor Emerita in the History of Consciousness Department at the University of California, Santa Cruz, and the author of several books including most recently, Staying with the Trouble and Manifestly Haraway. The only problem is that a carrier bag story isn’t, at first glance, very exciting. “It is hard to tell”, writes Le Guin, “a really gripping tale of how I wrested a wild-oat seed from its husk, and then another, and then another, and then another, and then another, and then I scratched my gnat bites, and Ool said something funny, and we went to the creek and got a drink and watched newts for a while, and then I found another patch of oats…” it's possible to read this essay in a gender essentialist way (the phallic spear! the phallic club!), but i don't think that's the major drive. le guin's point isn't War Is For Men Gathering Is For Women; her point is that placing all narratives, all human stories, in the language of war is a very narrow definition doing us more harm than good. i also just really like this as a craft thought as much as a human-philosophy thought; her novel Lavinia is a bit of a meandering one, without a rising-action-to-climax-to-falling-action type of plot structure, and it's a much more honest (and, to me, interesting) book for that. (i'm rereading this essay because lavinia had me thinking of it incessantly--something about the way le guin explores at the "woman's side" of the aeneid, a poem that is [among other things] very much about war and imperialism, feels like this essay made manifest. you could illustrate this essay, i think, with the image in that book of ascanius showing other men his father's shield, describing the battles it has seen and the battles it foretells, and lavinia crossing the courtyard as he does so, carrying her child on her shoulder the way aeneas carries that shield.)