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The Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief

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Those who work with people in grief, who have experienced the loss of a loved one, who mourn the ongoing destruction of our planet, or who suffer the accumulated traumas of a lifetime will appreciate the discussion of obstacles to successful grief work Lccn 2015002333 Ocr tesseract 5.0.0-alpha-20201231-10-g1236 Ocr_detected_lang en Ocr_detected_lang_conf 1.0000 Ocr_detected_script Latin Ocr_detected_script_conf 0.9667 Ocr_module_version 0.0.12 Ocr_parameters -l eng Old_pallet IA18635 Openlibrary_edition Weller: The bias against going down arises from our cultural conditioning. Christian mythology teaches that resurrection and ascension are the proper directions for a spiritual life. The very earth is seen as a fallen place, and our bodies are perceived as fallen objects that can be redeemed only by the soul finally getting out of this tawdry place and moving on to its final reward. You rise above, getting better, higher, and lighter. But low-lying places of regression, of descent, of lamentation are not less sacred. Poet Rainer Maria Rilke writes, “No matter how deeply I go into myself / my God is dark, and like a webbing made / of a hundred roots that drink in silence.”

The Wild Edge of Sorrow - WisdomBridge The Wild Edge of Sorrow - WisdomBridge

Still, the ground beneath me felt unsteady, as though at any moment it could shake and easily take me to the ground. I stumbled upon what Zen priest and author Susan Murphy calls the koan of the earth. How do we answer the riddle of our times? How do we sift through the shards of our broken culture, our fragmented psyches, and come once again into “our original undividedness and the freedom it bestows, right there in the suffocating fear itself.”90 This was the question at the heart of my despair, ripening in the vessel of my sorrow. What felt different this time was the interior experience of the grief and despair. It was not centered on personal losses—my history, wounds, losses, failures, and disappointments. It was arising from the greater pulse of the earth itself, winding its way through sidewalks and grocery lists, traffic snarls and utility bills. Somewhere in all the demands of modern life, the intimate link between earth and psyche was being reestablished or, more accurately, remembered. The conditioned fantasy of the segregated self was being dismantled, and I was being reunited, through the unexpected grace of fear, despair, and grief, with the body of the earth.” Silence and solitude allow us to move beyond thought and into our embodied experience. Grief is felt, sensed in the viscera of our bellies, the inner walls of our chests, the curve of our shoulders, the heaviness in our thighs. Grief is registered in our sinews and muscles. It feels laboured, as though a great weight has settled on our chest or a heaviness has entered our bones. We know grief by its felt experience; it is tangible. It is here, in our sighing and sensing body, that we encounter the terrain of sorrow.”

In his book Weller invites us to view grief as a visitor to be welcomed, not shunned. He reminds us that, in addition to feeling pain over the loss of loved ones, we harbor sorrows stemming from the state of the world, the cultural maladies we inherit, and the misunderstood parts of ourselves. He says grief comes in many forms, and when it is not expressed, it tends to harden the once-vibrant parts of us. Ritual is able to hold the long-discarded shards of our stories and make them whole again. It has the strength and elasticity to contain what we cannot contain on our own, what we cannot face in solitude.” Francis Weller is the ultimate grief sage of our time. The Wild Edge of Sorrow marries uncommon compassion with clear-eyed discernment in its invitation to the reader to become a soul activist in a soul-devouring culture. It is a comprehensive manual for conscious grieving and opening to the unprecedented joy and passion that results from embracing our sorrow." - Carolyn Baker, Ph.D., author of Love in the Age of Ecological Apocalypseand Collapsing Consciously . F or a man who specializes in grief and sorrow, psychotherapist Francis Weller certainly seems joyful. When I arrived at his cabin in Forestville, California, he emerged with a smile and embraced me. His wife, Judith, headed off to garden while Francis led me into their home among the redwoods to talk. No one enjoys feeling sad. We do everything in our power to evade, avoid, distract, delay, bypass, bargain with, deny, dismiss, and repress sorrow. Yet one man has the courage to ask us to consider signing up for “an apprenticeship with sorrow.” That man is psychotherapist and author, Francis Weller, in his new book The Wild Edge of Sorrow: Rituals of Renewal and The Sacred Work of Grief. (North Atlantic Books, 2015) This book is an instruction manual for those who understand that as the author writes, “Bringing grief and death out of the shadow is our spiritual responsibility, our sacred duty.” (xviii)

The wild edge of sorrow : rituals of renewal and the sacred The wild edge of sorrow : rituals of renewal and the sacred

Grief has always been communal, always been shared and consequently has traditionally been regarded as a sacred process. Too often in modern times our grief becomes private, carrying an invisible mantle of shame forcing our sorrow underground, hidden from the eyes that would offer healing. We must restore the conversation we need to have concerning the place of grief in our lives. Each of us must undertake an apprenticeship with loss. Join us as we share our stories of loss, death and suffering, both personal and communal. Utilizing the powerful tools of writing practice , singing, movement and comm unity ritual, we will coax our stories into the visible world where they can be held within the healing embrace of community. Come experience the joy that is found when sorrow has been made sacred.In The Wild Edge of Sorrow, author and soul activist Francis Weller, offers a new vision of grief and sorrow. He reveals the hidden vitality in grief, uncovered when the heart welcomes the sorrows of our life and thoseof the world. When the deeper rhythms of grief are allowed to emerge, we becomeaware of the intimate connection we share with all things. We are ripened in times of loss, made more human by the rites of grief. Through story, poetry andinsightful reflections, Francis offers a meditation on the healing power ofgrief." Grief becomes problematic when the conditions needed to help us work with grief are absent. For example, when we are forced to carry our sorrow in isolation, or when the time needed to fully metabolize the nutrients of a particular loss is denied, and we are pressured to return to “normal” too soon.” This collection of fifteen essays and reflections were written over the years, often in response to local or cultural experiences. They form a primer on ways to hold this wild terrain through practices rooted in soul. May they offer you some ground upon which to find solace in these unsettled times. When our grief cannot be spoken, it falls into the shadow and re-arises in us as symptoms. So many of us are depressed, anxious, and lonely. We struggle with addictions and find ourselves moving at a breathless pace, trying to keep up with the machinery of culture.” Human beings, for millennia before the advent of civilization, were nurtured and supported from birth by a village, not a nuclear family. This has been a disastrous shift—yet another thing to grieve.

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