Brian Cox's Jute Journey [DVD]

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Brian said: "My family history is bound up in jute. My parents followed their parents into the mills but the closest I got was as a wee boy, peering through the open doors of the Eagle JuteWorks on a hot summer's day. May: Times of India. Startups, tourism to figure in June G20 meets… The third meeting of the Startup Engagement Group is planned for June 3-4… The third meeting of the International Financial Architecture Working Group (IFAWG) of the G20 is scheduled from June 5-7 … Supreme Audit Institutions will take place from June 12-14 … 4th tourism Working Group Meeting from June 19-20 … He added: "The Scots organised the Empire and organised it very well. But you can still feel the shadow of the Empire in Calcutta all these years later. I use Stevenson's great saying: 'I travel not to go anywhere but instead to go, the great affair is to move...' On one hand, jute gave people a whole new life, but at the same time it also reduced life for many people, and gave them a really tough time," he said.

Hollywood star Brian Cox follows the trail of the Dundee jute Hollywood star Brian Cox follows the trail of the Dundee jute

May: Herald. 12 properties changed from orchard to settlement within a month of notifying amendment to Section 17 (2) of TCP Act. As many as 12 properties, including six in Morjim village, were changed from orchard to settlement within a month of notification… What has surprised Goans is that all the applicants are non-Goans and have questioned how can the experts made such glaring errors at the time of preparing a comprehensive plan? “Where is city planner Vinayak Bharne, who was supposed to guide TCP on the development plan as per TCP Minister Vishwajit Rane?”… The crew was overwhelmed by the welcome at each mill. “Everyone was very hospitable and so keen to let us film them and their lives,” smiled Archer. For Cox, this was an extremely emotional experience. “A couple of hours spent in these mills made me realise what hard work it was for my parents and all the others who laboured for years in the jute industry,” said Cox. The workers at each mill were interviewed, with Cox spending some personal time — off-camera — with them. After spending the entire morning on the church premises, the crew took a lunch break and then proceeded to the Scottish Cemetery in Park Circus in the hope of finding the graves of Scots who had lived in Calcutta, made it their home for over a hundred years, and were buried in the city.The actor remembers the last days of the jute industry, and considers the pioneering spirit of the jute emigrants to be something he has in common with them. Half and ten and nineBy the time she wrote these lines, the time of jute in Dundee was already passing. The jute barons strove to outdo each other in the grandeur of their mills, playing ‘my chimney is bigger than your chimney’. They failed to see that their industry was nearing its end. The balance of power in the world of jute had shifted to Calcutta.

Brian Coxs Jute Journey - video Dailymotion BBC Brian Coxs Jute Journey - video Dailymotion

But of course that social power was exclusively within their own milieus. As far as the bosses of the mills, the rich upper-class were concerned, the mill-hands were so much cattle. The mills were incredibly noisy and many workers went deaf; the dust and fibre in the air destroyed their lungs. Still generation followed generation into the mills, entire families occupied in creating wealth for Dundee. May: Times of India. Not just MLA, even residents wait and watch if Panaji floods… In an effort to create “smart roads” and “smart traffic management” system, Smart City Mission has completely ignored St Inez creek… As if that was not enough, IPSCDL allowed a GSUDA to build a new culvert at Tonca atop the existing culvert, further throttling the flow of rainwater… Calcutta’s first mill opened in 1855; seventy-five years later, the city was producing 70% of the world’s jute products. With a never-ending supply of raw materials right on its doorstep, it made far more economical sense to concentrate the industry in Bengal, rather than half-way around the world in Scotland.Today there are Scottish veterans forming the Calcutta and Mofussil Society: veterans of the Indian jute industry who like to congregate in places like the Monifieth Golf Club, to partake of Indian food, speak Hindi, and reminisce about their days in the East. The majority of Calcutta’s mills were owned by expatriate British businessmen, but they were run by Dundonians. Ambitious jute workers moved from Dundee to Calcutta in the 1850s, and they ran the industry there for the best part of a century. The last ones returned to Scotland in the late sixties, having been made to feel rather uncomfortable and unwelcome in independent India. They joke about it now, of course, but they heard the labourers keeping the rhythm while loading and unloading jute, singing what sounded like ‘hey-ho, the sahib’s a saala’ (meaning, pretty much, that the boss is a bloody bastard).My ancestors came from Fermanagh to Dundee to work in the jute mills. So many people in the mills were Scottish crofters or Irish farmers who came to Dundee for work. But they were Scots and the sun always shone, so they did what they always did best: wild parties. The bearers would be in their splendid turbans and cummerbunds, the cooks aflutter; the Scots fell upon the gin and whisky bottles; there would be tennis and swimming, and by the end of it, they would be drunk silly, in the pond, the mill tank, everywhere... It's easy to laugh at that thought but these people had a real go and had interesting lives, and I admire them for that."

Dundee - Blogger JOST A MON: The Jutewallahs of Dundee - Blogger

You see that in the people who went out there - they were up for an adventure. For me it was to go south and become an actor. Dundee had one of the best theatres in the country but I didn't properly appreciate that at the time." For many of them, the move to India paved the way for a lavish lifestyle of parties and luxurious living. For others, it was the end of the road.messages and online donations to Parkinson's UK, please visit https://antoniogonsalves.muchloved.com/ Top) Brian Cox on the Scottish Cemetery premises. Picture by Aranya Sen. (below) The crew shoot at the Tollygunge Club Most of the immigrants were from Ireland, poor and Catholic. The churches that stand there to this day owe much to the indigent Irish jute workers. Yet it wasn’t their religion or nationality that made them stand out. Three quarters of those who worked in the mills were women. And so Dundee became known as ‘She Town.’ Women and children could weave, and an entire matriarchal society was setup. Women became powerful in many ways. To this day, women’s church groups continue the tradition of autonomy and social power. Life for the peasants who grew the jute was, inevitably, much much tougher. From planting to maturation was ninety to hundred days, by which time the jute had grown over seven feet high. In intense humid heat, the farmers worked day after day to harvest their golden fibre. When jute prices began to fall, they had to supplement their incomes by growing other crops. Even today, Bengal’s farmers are unable to participate in the rise in demand for the ecologically green crop. They scarcely earn 40 pence a day from it. But still, today, nearly four million families owe their livelihoods to jute.